SEXUAL PLEASURE AND LUST
Can spouses sin sexually with each other in their sexual acts?
There are three main reasons for why the Natural Law, The Holy Bible, Apostolic Tradition, and the Church and Her Popes and Saints (as we will see) teaches that all spouses who perform unnecessary and non-procreative forms of sexual acts (such as masturbation of self or of spouse, oral and anal sex, foreplay, and sensual touches and kisses) either by themselves or in relationship to the marital act before, during or after it, are sinning mortally against their conscience and the Divine and Natural Law instituted by God.
The first reason is that they are a kind of drug abuse since they are selfish and intoxicating; the second is that they are shameful; and the third is that they are non-procreative. These three reasons are also why this truth was taught already in the Old Testament by God long before even the New Testament was revealed to us by Our Lord Jesus Christ.
The Holy Bible, Tobias 6:16-17, 22; 8:9: “Then the angel Raphael said to him [Tobias]: Hear me, and I will shew thee who they are, over whom the devil can prevail. For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.… And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayest obtain a blessing in children… [Tobias said] And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.”
The first reason for why all non-procreative and unnecessary forms of sexual acts are mortally sinful is that all sexual acts (even marital, natural, lawful and procreative ones) are intoxicating and affects the person similar to the effect of a drug. In fact, the sexual pleasure is many times more intoxicating than many drugs that are unlawful to abuse. But when people are performing unnatural and non-procreative forms of sexual acts, they are abusing the marital act in a similar way that a drug user abuses drugs, or a glutton abuses food. It is an inherently selfish act that are not founded on reason, but only on their unlawful and shameful search for carnal pleasure, similar to the action of a person that uses drugs in order to get intoxicated or high.
This is also why the Church teaches that even the normal, natural and procreative “act of marriage exercised for pleasure only” is condemned as a sin for both the married and unmarried people alike (Pope Innocent XI, Various Errors on Moral Matters Condemned in Decree (# 8), March 4, 1679). Since the Church and the Natural Law condemns even the normal, natural and procreative marital act exercised for pleasure only, it is obvious that all non-procreative and unnecessary forms of sexual acts are condemned as even worse sins (that is, as mortal sins) – since they are utterly unnatural, unreasonable, shameful, and selfish.
A sick person is allowed by God’s permission to take drugs in order to lessen his pain. But when this sick person uses more drugs than he needs in order to get intoxicated, or continues to use the drugs after he gets well, he commits the sin of drug abuse. This is a perfect example of those who perform non-procreative forms of sexual acts either by themselves or in relationship to the marital act. They are gluttonous or overindulgent in the marital act, and are thus sinning against their reason and the Natural Law. For “the sin of lust consists in seeking venereal pleasure not in accordance with right reason...” and “lust there signifies any kind of excess.” (St. Thomas Aquinas, Summa Theologica)
The “excess” that St. Thomas and the Church condemns are all sexual acts except for what is inherent in the normal, natural and procreative marital act itself. All other sexual acts are by their own nature inexcusable and a sin against the Natural Law, which means that even though a person has never been told or taught that they are sins, they are still committing a mortal sin, just like a person do not have to be taught that murder, abortion, stealing, or getting intoxicated or drunk is a sin against the Natural Law in order for this person to be able to sin mortally. As the Haydock Bible and Commentary correctly explains about The Natural Law and Romans 2:14-16: “these men are a law to themselves, and have it written in their hearts, as to the existence of a God, and their reason tells them, that many sins are unlawful...”
In truth, “We may also reply that "lasciviousness" relates to certain acts circumstantial to the venereal act, for instance kisses, touches, and so forth.” (St. Thomas Aquinas, Summa Theologica) Notice that St. Thomas even rejects as lascivious and unlawful “acts circumstantial to the venereal act, for instance kisses, touches, and so forth” and so, it is clear that St. Thomas taught that all non-procreative and unnecessary sexual acts are sinful and against nature. This is also why the Natural Law and the Church teaches that even sensual kisses performed “for the sake of the carnal and sensible delight which arises from the kiss” is a mortal sin for both the married and the unmarried alike (cf. Various Errors on Morals Condemned in Decree #40, September 24, 1665 and March 18, 1666 by Pope Alexander VII. Denz. 1140).
Can a sick person who only need one pain killer tablet to ease his pain claim that he can take more tablets in order to get intoxicated or high and escape the sin of drug abuse? Of course not! But this is the kind of unnatural and idiotic logic we have to deal with from those perverse, evil and damned persons who defend such vile sexual acts against God and nature as foreplay, and anal, oral, and manual sexual acts. Not only are these acts in themselves abominable and a kind of drug abuse – and thus a mortal sin – but just like drug addicts they add a lie to their mortal sin of drug abuse when they claim that they need or are entitled to perform such acts and thus derive more sexual pleasure than nature and God allows them to have.
Venerable Luis de Granada (1505-1588): “Those that be married must examine themselves in particular, if in their mind thinking of other persons, or with intention not to beget children, but only for carnal delight, or with extraordinary touchings and means, they have sinned against the end, and honesty of marriage.” (A Spiritual Doctrine, containing a rule to live well, with divers prayers and meditations, p. 362)
The second reason for why all non-procreative and unnecessary forms of sexual acts are mortally sinful is that all sexual acts (even marital, natural, lawful and procreative ones) are shameful, which is why people never perform any sexual acts in front of other people.
“Now men are most ashamed of venereal acts, as Augustine remarks (De Civ. Dei xiv, 18), so much so that even the conjugal act, which is adorned by the honesty of marriage, is not devoid of shame… Now man is ashamed not only of this sexual union but also of all the signs thereof, as the Philosopher observes (Rhet. Ii, 6).” (St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 151, Art 4)
And so, when people are performing such inherently shameful acts for lustful and selfish reasons, they are sinning against the Natural Law imprinted on their hearts.
Some people may object that there are many other events that are shameful and that are not yet inherently sinful such as soiling one’s pants or being forced to show oneself naked to other people against one’s own will. This objection however fails to notice the obvious difference between 1) people committing acts of lust with a desire or longing; and 2) events which are shameful but who are not desired or longed for by a person in a sensual way.
Acts of lust are acts performed for the sake of a pleasure and are performed with the will and purpose of satisfying a sensual desire while the events or acts of soiling one’s pants or being forced to show oneself naked to other people is not a desire or lust that is sought after in a sensual way. Thus, these people do not desire that these events should happen. If those people who endured the events of soiling their clothes or naked exhibition against their will would sensually desire or lust for that these shameful events would happen in the same way that a man or a woman lust for and desire that sexual acts or acts of lust happen, they would indeed be declared the most disgusting perverts. Who but a complete and satanic pervert would sensually desire or lust after soiling their pants or being exhibited naked? Thus, it is not just a mere shameful act or event that is sinful, but the shameful act that is performed with the intention of pleasing oneself sensually, that is sinful.
St. Methodius taught that the marital act was “unseemly,” and St. Ambrose agreed with the Holy Bible that it causes a “defilement” (Leviticus 15:16). St. Augustine agreed with the Holy Bible that “It is good for a man not to touch a woman” (The Holy Bible, 1st Corinthians 7:1) and that sexual pleasure, lust or concupiscence for both the married and unmarried alike are not something “good” or “praiseworthy” but are truly “evil of concupiscence” and the “disease of concupiscence” that arose as an evil result of the original sin of Adam and Eve.
This is also why the Holy Bible urges people to remain unmarried and in a life of chastity since the married man “is solicitous for the things of the world, how he may please his wife: and he is divided” (1st Corinthians 7:33). St. Paul in the Bible also warns those who would marry as opposed to those who would remain virgins that spouses “shall have tribulation of the flesh”: “But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.” (1st Corinthians 7:28) It is certain that St. Paul does not refer to the desire to procreate as a tribulation of the flesh. Consequently, he can be referring only to one thing—sexual pleasure. Indeed, sexual pleasure is a tribulation of the flesh that must hence be fought against in thought and deed in some way or the Devil will succeed in tempting a spouse to fall into mortal sins of impurity either with the other spouse, with himself or with someone other than his spouse.
“Nothing so casts down the manly mind from it’s height as the fondling of women and those bodily contacts which belong to the married state.” (St. Augustine of Hippo, The Soliloquies)
The sexual pleasure is very similar to the effect of a strong drug, and drugs as we all know are very easy to become addicted to by abusing them or overindulging in them. The stronger a drug is, the more is also our spiritual life hindered, and that is why the angelic life of chastity will always be more spiritually fruitful than the marital life according to God’s Holy Word in the Bible. And so, it is clear that Holy Scripture infallibly teaches that marriage and the marital life is an impediment to the spiritual life, while a life of chastity and purity “give you power to attend upon the Lord, without impediment.” (1st Corinthians 7:35)
St. Maximus the Confessor (c. 580-662): “Again, vice is the wrong use of our conceptual images of things, which leads us to misuse the things themselves. In relation to women, for example, sexual intercourse, rightly used, has as its purpose the begetting of children. He, therefore, who seeks in it only sensual pleasure uses it wrongly, for he reckons as good what is not good. When such a man has intercourse with a woman, he misuses her. And the same is true with regard to other things and one’s conceptual images of them.” (Second Century on Love, 17; Philokalia 2: 67-68)
Someone might say that it is the sexual member that is shameful or evil to expose to others and not concupiscence or the sexual lust. But this argument is false and easily refuted since no one who is not a complete pervert would have sex in front of other people even though their whole body was covered by sheets or blankets. This proves to us that it is the sexual pleasure that is shameful and evil, and not only the exhibition of the sexual organ. For “man is ashamed not only of this sexual union but also of all the signs thereof,” (St. Thomas Aquinas, Summa Theologica) and this proves to us that not only the sensual desire is shameful, but also the very sexual act and “also of all the signs thereof”.
St. Jerome: “Thus it must be bad to touch a woman. If indulgences is nonetheless granted to the marital act, this is only to avoid something worse. But what value can be recognized in a good that is allowed only with a view of preventing something worse?”
The sexual pleasure is always an evil pleasure to experience in itself since it is a shameful and intoxicating pleasure that is very similar to the evil pleasure people experience when they abuse alcohol or drugs, and that is why it is always an evil pleasure to experience even for married couples, even though married spouses do not sin during their normal, natural and procreative marital acts since “those who use the shameful sex appetite licitly are making good use of evil.” (Augustine, Anti-Pelagian Writings) Saint Augustine in his book On Marriage and Concupiscence, explains it thus: “Wherefore the devil holds infants guilty [through original sin] who are born, not of the good by which marriage is good, but of the evil of concupiscence [lust], which, indeed, marriage uses aright, but at which even marriage has occasion to feel shame.”
St. Augustine’s reference to the lawful use of “the shameful sex appetite” means that spouses are allowed to engage in marital intercourse only for the sake of conceiving a child. Spouses engaging in marital relations for any other reason than procreation are thus “making evil use of evil” according to St. Augustine. “I do not say that the activity in which married persons engage for the purpose of begetting children is evil. As a matter of fact, I assert that it is good, because it makes good use of the evil of lust, and through this good use, human beings, a good work of God, are generated.” (St. Augustine, Against Julian, 3.7.15) It is thus obvious that the cause of the shame that is inherent in the sexual act, as we have seen, is “the evil of the sex appetite.” (St. Augustine, Anti-Pelagian Writings)
The third reason for why all non-procreative and unnecessary forms of sexual acts are mortally sinful is that the Natural Law teaches that “the conjugal act is destined primarily by nature for the begetting of children” (Pope Pius XI, Casti Connubii #54) and that even the normal, natural and procreative “act of marriage exercised for pleasure only” is condemned as a sin for both the married and unmarried alike (Pope Innocent XI, Various Errors on Moral Matters Condemned in Decree (# 8), March 4, 1679).
The Natural Law is rooted in design. God, the Supreme Designer, has imprinted a design on all created things – including the human person, both in his spiritual and physical being – a purpose for which each has been created. Thus, with regard to the human person, the Creator has designed speech for communicating the truth and the mouth to swallow food etc. Likewise, the Creator has designed the sexual organs for something noble, namely, for procreating children. Because of this, the Church’s teaching has always been clear from the beginning that “the conjugal act is destined primarily by nature for the begetting of children” (Pope Pius XI, Casti Connubii # 54).
Any action of the sexual organisms (the private parts) or other acts that are intended to arouse sensuality that is lacking the procreative function, is always sinful and against the Natural Law. An action of the sexual faculties outside of the normal and natural marital act are lacking the procreative dimension and consequently, it would be sexual pleasure sought for itself, isolated from its procreative function – and that is unlawful lust. The fact that sinful spouses may engage in the normal, natural and procreative marital act before, during or after they have engaged in another kind of sinful, non-procreative and unnecessary sexual act (such as masturbation of self or of spouse, oral and anal sex, foreplay, and sensual touches and kisses) does not make these two different acts the same action, just as the fact that I make take another footstep immediately after I have taken a previous footstep does not make the two footsteps the same action.
“Lastly comes the sin of not observing the right manner of copulation, which is more grievous if the abuse regards the ‘vas’ [vessel, orifice] than if it affects the manner of copulation in respect of other circumstances.” (St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 12)
The Church teaches that any act which is intrinsically evil cannot be moral, regardless of circumstance or intention. Unnatural sex acts (such as oral, anal and manual sex) are intrinsically evil and therefore cannot become moral by being combined with, preceded by, or followed by, a moral act of natural marital relations for the primary purpose of begetting children. “No difficulty can arise that justifies the putting aside of the law of God which forbids all acts intrinsically evil. There is no possible circumstance in which husband and wife cannot, strengthened by the grace of God, fulfill faithfully their duties and preserve in wedlock their chastity unspotted.” (Pope Pius XI, Casti Connubii # 61)
Now (in the 20th and the 21st century) there are many ‘teachers’ who are teaching the exact opposite idea, but they have no explanation for how an act that is intrinsically evil can become good by being combined with another act. As an analogy, killing an innocent person in order to steal his money is immoral, and it does not become moral by being combined with or followed by the act of donating the money to charity.
“And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.” (Romans 3:8)
One of the greatest evidences that proves that non-procreative sexual acts are inherently sinful and that they can never be excused or justified in any circumstance is that not a single Pope or Saint in the 2000 year history of the Church ever taught that they could be done either by themselves or in relationship to the marital act but that, as we have seen, and as we will see, The Holy Bible and all Popes, Church Fathers, and Saints unanimously condemned these acts. Only in the debauched and immoral 20th century did this vile and monstrous teaching spring up from the pit of Hell, directly fulfilling biblical prophecy: “For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears.” (2nd Timothy 4:3)
Unnatural sexual acts are inherently non-procreative; such acts are, by their very nature, not open to the possibility of conceiving a child.
“But no reason, however grave, may be put forward by which anything intrinsically against nature may become conformable to nature and morally good. Since, therefore, the conjugal act is destined primarily by nature for the begetting of children, those who, in exercising it, deliberately frustrate its natural power and purpose, sin against nature and commit a deed which is shameful and intrinsically vicious.” (Pope Pius XI, Casti Connubii # 54)
Unnatural sexual acts are intrinsically against nature because the conjugal act is primarily directed toward procreation – the begetting of children. Those persons (married or not) who deliberately choose sexual acts deprived of the natural power and purpose of procreation “sin against nature” and commit a shameful and intrinsically evil act.
“Since, therefore, openly departing from the uninterrupted Christian tradition some recently have judged it possible solemnly to declare another doctrine regarding this question, the Catholic Church, to whom God has entrusted the defense of the integrity and purity of morals, standing erect in the midst of the moral ruin which surrounds her, in order that she may preserve the chastity of the nuptial union from being defiled by this foul stain, raises her voice in token of her divine ambassadorship and through Our mouth proclaims anew: any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin.” (Pope Pius XI, Casti Connubii # 56)
This infallible teaching of the Church, that “any use whatsoever of matrimony in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature,” must be understood to condemn not only contracepted sexual acts, but also any and all non-procreative sexual acts, even within marriage, including unnatural sexual acts. For all sexual acts are a deliberate use of the sexual faculty, and all unnatural sexual acts are a deliberate choice of an act that are inherently non-procreative. If the Pope had wished to narrow his statements to only contraception, he would not have said “any use whatsoever,” or if he had wished to allow unnatural sexual acts within marriage, he would not have said “any use whatsoever of matrimony.”
Instead, he unequivocally proclaimed the Magisterium’s definitive teaching, which is also found in the Natural Law, that each and every marital sexual act must include the procreative meaning. This teaching necessarily prohibits the married couple from engaging in any kind of unnatural sexual act (with or without climax), because all such acts lack the procreative meaning. This is also why Pope Pius XI teaches that spouses are not forbidden to consider the secondary ends of marriage “SO LONG AS THEY ARE SUBORDINATED TO THE PRIMARY END [THAT IS, PROCREATION OF CHILDREN] and so long as the intrinsic nature of the act is preserved.”
Pope Pius XI, Casti Connubii (# 59), Dec. 31, 1930: “For in matrimony as well as in the use of the matrimonial right there are also secondary ends, such as mutual aid, the cultivating of mutual love, and the quieting of concupiscence which husband and wife are not forbidden to consider SO LONG AS THEY ARE SUBORDINATED TO THE PRIMARY END [THAT IS, PROCREATION OF CHILDREN] and so long as the intrinsic nature of the act is preserved [that is, all sexual acts must be able to procreate in themselves, which means that no unnatural and non-procreative form of a sexual act can ever be performed without sin].”
This means that the primary end or purpose of procreation (in thought and action) can not be made subordinate or subject to the secondary ends or purposes and that the primary end must always exist for the marital act to be lawful while the secondary ends or motives are not needed at all in order to lawfully perform the marital act. This is also exactly how Our Lord Jesus Christ in the Bible wants us to view the sexual pleasure, since it is a higher calling to live for the Spirit than for our own selfish and fleshly desires. “And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, [children] in which thy name may be blessed for ever and ever.” (The Holy Bible, Tobias 8:9)
Notice how clearly and unambiguously Pope Pius XI teaches that married people are not even allowed to “consider” the secondary ends of marriage unless they are subordinated to the primary purpose of marriage (procreation) and unless “the intrinsic nature of the act is preserved” which means that one may never perform anything other than the normal, natural and procreative marital act itself. The secondary purposes “such as mutual aid, the cultivation of mutual love, and the quieting of concupiscence” can follow after the primary end or purpose of begetting children if the spouses choose this, but the secondary ends or motives are not absolutely needed to lawfully perform the marital act in the same way as the primary purpose of begetting children, nor is the secondary motive of quieting concupiscence meritorious even though it is allowed.
St. Augustine, On the Good of Marriage, Chapter 11, 12, A.D. 401: “…nor be changed into that use which is against nature, on which the Apostle could not be silent, when speaking of the excessive corruptions of unclean and impious men. For necessary sexual intercourse for begetting [of children] is free from blame, and itself is alone worthy of marriage. But that which goes beyond this necessity [of begetting children] no longer follows reason but lust…. they [must] not turn away from them the mercy of God…. by changing the natural use into that which is against nature, which is more damnable when it is done in the case of husband or wife. Of so great power is the ordinance of the Creator, and the order of creation, that…. when the man shall wish to use a body part of the wife not allowed for this purpose, the wife is more shameful, if she suffer it to take place in her own case, than if in the case of another woman.”
The expression “that use which is against nature” refers to unnatural sexual acts, such as oral, anal, or manual sex (masturbation). St. Augustine condemns such acts unequivocally. He even states that such unnatural sexual acts are more damnable (i.e. even more serious mortal sins) when these take place within marriage. The reason why is that God is even more offended by a sexual mortal sin that takes place within the Sacrament of Marriage, since this offense is not only against nature, but also against a Holy Sacrament. “So then, of all to whom much has been given, much will be required. And of those to whom much has been entrusted, even more will be asked.” (Luke 12:48)
The Catechism of the Council of Trent: “Matrimonial faith also demands, that husband and wife be united by a certain singular, and holy, and pure love, a love not such as that of adulterers, but such as that which Christ cherishes towards his Church; for this is the model which the Apostle proposed, when he said: "Husbands, love your wives, as Christ also loved the Church" (Ephesians 5:25); and very great indeed was the love with which Christ embraced his Church, not a selfish love, but a love that proposed to itself the sole interest of his spouse...”
Therefore, non-procreative sexual acts cannot be justified by saying that it leads to the marital act; it is by nature a separate action whose object is gravely immoral. Unnatural sexual acts are non-procreative, intrinsically evil, and always gravely immoral, regardless of intention or circumstances, even within marriage. Unnatural sexual acts cannot be justified as a type of foreplay in order to prepare for the natural marital act because the end never justifies the means. And the absence of sexual climax does not change an intrinsically evil, gravely immoral, unnatural sexual act into an act that is good or morally defensible.
Neither can one argue that these kinds of non-procreative sexual acts can be used if necessity requires it for the sexual act to be performed or if there is a problem with performing the marital act without them, for acts that are gravely immoral can never be justified in any circumstance. “But no reason, however grave, may be put forward by which anything intrinsically against nature may become conformable to nature and morally good.” (Pope Pius XI, Casti Connubii # 54)
Those who have a problem in performing the marital act should use a lubricant in order to be able to complete the normal, natural and procreative marital act, for this is a lawful and honorable solution if there is a problem to perform the marital act. “May marriage be honorable in all, and may the bed be undefiled. For God will judge fornicators and adulterers.” (Hebrews 13:4)
Further, the consequences of this behavior of deviant sexuality (consequences are a witness as well to the Natural Law), is disease. There is research that shows women’s risk of fungal infection increases 10 fold with this type of behavior. There are other risks as well, some mouth cancers, which research is beginning to show may be a result of the sexually transmitted disease. “Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God.” (2nd Corinthians 7:1)
The leading cause of mouth and throat cancer is not tobacco smoking or alcohol use. Oral sex is now listed as the leading cause of cancer of the mouth and throat (oropharynx cancer). A new research published in the Journal of Clinical Oncology and authored by Dr. Maura Gillison states that persons who had practiced unprotected oral sex are eight times more likely than those who have not had oral sex to develop human papilloma virus (HPV). HPV, the most commonly transmitted sexual disease, is the leading cause of cancer of the oropharnyx in the US. The number of people diagnosed with HPV-related oral cancers in the U.S. tripled from 1998 to 2004.
St. Barnabas, Letter of Barnabas, Chapter 10:8, A.D. 74: “Moreover, he [Moses] has rightly detested the weasel [Leviticus 11:29]. For he means, ‘Thou shalt not be like to those whom we hear of as committing wickedness with the mouth through uncleanness [oral sex]; nor shalt thou be joined to those impure women who commit iniquity with the mouth with the body through uncleanness.’” (Chapter X.--Spiritual Significance of the Precepts of Moses Respecting Different Kinds of [Forbidden] Food)
It is clear that the Church and Her Saints rejects the heretical modern-day idea that the mere deposit of semen in the correct location justifies all other sexual acts. Every single sexual act must be marital and procreative, and one is not justified in adding sexual acts (such as oral or anal sex) that are not procreative in themselves. One cannot justify a set or number of non-procreative forms of sexual acts by performing a procreative form of a sexual act before, during or after one has performed these non-procreative forms of sexual acts, because every sexual act must be able to beget children in itself. The sexual act is only allowed to be performed as long as the purpose and ability of the act itself to procreate is present, and when this intention and ability is not there, the sexual act will always be a sin.
Pope St. Clement of Rome (1st century AD): “But this kind of chastity is also to be observed, that sexual intercourse must not take place heedlessly and for the sake of mere pleasure, but for the sake of begetting children. And since this observance is found even amongst some of the lower animals, it were a shame if it be not observed by men, reasonable, and worshiping God.” (Recognitions of Clement, Chapter XII, Importance of Chastity)
The Catholic Church and Her Saints have always taught that illicit, non-procreative and unnecessary sexual acts within marriage are equivalent to fornication and adultery.
St. Jerome, Against Jovinianus, Book 1:49, A.D. 393: “And it makes no difference how honorable may be the cause of a man’s insanity. Hence Xystus in his Sentences tells us that ‘He who too ardently loves his own wife is an adulterer.’ It is disgraceful to love another man’s wife at all, or one’s own too much. A wise man ought to love his wife with judgment, not with passion. Let a man govern his voluptuous impulses, and not rush headlong into intercourse. There is nothing blacker than to love a wife as if she were an adulteress.”
Gratian, Medieval Marriage Law: “Also, Jerome, [in Against Jovinian, I]: C. 5. Nothing is more sordid than to make love to your wife as you would to an adulteress. The origins of love are respectable, but its perversion is an enormity. §1. It gives no respectable motive for losing one’s self control. Hence, the Sentences of Sixtus says, ''He is an adulterer who is too passionate a lover of his wife.'' Just as all passion for another’s wife is sordid, so also is excessive passion for one’s own. The wise man should love his wife reasonably, not emotionally. The mere stimulus of lust should not dominate him, nor should he force her to have sex. Nothing is more sordid than to make love to your wife as you would to an adulteress.”
Notice that St. Jerome states that “it makes no difference how honorable may be the cause of a man’s insanity.” In other words, the intention which motivates a man to sin is irrelevant to the morality of the act. If a sexual act is a sin, it does not matter how honorable the man’s intentions are, it is still a serious moral disorder, comparable, as a figure of speech, to the serious mental disorder of insanity. St. Jerome plainly taught that there are sexual sins and excessive passion within marriage and between spouses, just like countless of others Popes and Saints taught. He said: “Let a man govern his voluptuous impulses, and not rush headlong into intercourse.” The idea that “nothing is shameful or sinful” in the marital act or as long as the marital act occurs at some point in time is plainly rejected by St. Jerome, the Church and the rest of the Saints. It is contrary to wisdom and good judgment for a man to have sexual relations with his wife in an inordinate and excessive manner. The fact of the matter is that those who have sexual relations with their wife in an inordinate and excessive manner or who perform unnatural or non-procreative forms of sexual acts are guilty of the crucifixion of Our Lord Jesus Christ by their vile and selfish acts. This truth was expressly revealed by Our Lord Jesus Christ Himself in a revelation to Blessed Angela of Foligno (1248-1309) in the following words:
Our Lord Jesus Christ spoke, saying: “For the sins of thy hands and arms, with which thou hast done much wickedness in embraces, touches, and other evil deeds, My hands were driven into the wood of the Cross by large nails and torn through bearing the weight of My body in Mine agony.” (Blessed Angela of Foligno 1248-1309, The Book of Divine Consolations, p. 217)
Therefore, unnatural and non-procreative sexual acts do not become permissible when these take place within marriage. Instead, unnatural sexual acts are made even more sinful when they take place within marriage because they offend against both nature and a Holy Sacrament.
“And since the man who is too ardent a lover of his wife acts counter to the good of marriage if he use her indecently, although he be not unfaithful, he may in a sense be called an adulterer; and even more so than he that is too ardent a lover of another woman.” (St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 8)
Notice in the quote above that St. Thomas held sexual sins within marriage to be worse than adultery, because the act occurs within marriage. He did not teach that all sexual acts between a husband and wife are moral as many heretical and perverted “Catholics” nowadays do. “Be not deceived, God is not mocked. For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.” (Galatians 6:7-8)
What is lust?
The Angelic doctor, St. Thomas Aquinas, defines lust in the following manner:
St. Thomas Aquinas, Summa theologica, Second Part of the Second Part, Q. 153, Art. 3: “I answer that, The more necessary a thing is, the more it behooves one to observe the order of reason in its regard; wherefore the more sinful it becomes if the order of reason be forsaken. Now the use of venereal acts, as stated in the foregoing Article, is most necessary for the common good, namely the preservation of the human race. Wherefore there is the greatest necessity for observing the order of reason in this matter: so that if anything be done in this connection against the dictate of reason’s ordering, it will be a sin. Now lust consists essentially in exceeding the order and mode of reason in the matter of venereal acts. Wherefore without any doubt lust is a sin.”
According to St. Thomas, whenever spouses go beyond “the order and mode of reason in the matter of venereal acts” during marital relations, they committed the sin of lust. St. Thomas continues to expound on this teaching in the following question.
St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 1: “I answer that As stated above (Question 153, Article 3), the sin of lust consists in seeking venereal pleasure not in accordance with right reason. … Reply to Objection 6. According to a gloss on this passage [Galatians 5:19] "lust" there signifies any kind of excess.”
What, then, is excess in the marital act? Again, let’s ask St. Thomas Aquinas.
St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 1: “Reply to Objection 5. As a gloss says on this passage, "uncleanness" stands for lust against nature... Reply to Objection 6. We may also reply that "lasciviousness" relates to certain acts circumstantial to the venereal act, for instance kisses, touches, and so forth.”
And the infallible word of God says:
“The works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury [lust]... Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.” (Galatians 5:19, 21)
In today’s sinful and depraved world, the knowledge of the Church’s teaching on lust and that spouses can sin sexually with each other not only outside of the marital act, but also during the marital act, has been completely forgotten and neglected by almost all people. The main reasons behind this are the countless heretical sects that have sprung up in the last days and their dissemination of heretical literature along with the almost complete control of the media by the Devil... However sinful the world may be, the teaching of the Holy Bible, the Catholic Church and her Saints (as we will see) is crystal clear: 1) one should only have marital relations for the sake of begetting children and not for lust; and, 2) that all spouses who perform unnecessary and non-procreative forms of sexual acts (such as masturbation of self or of spouse, oral and anal sex, foreplay, and sensual touches and kisses) either by themselves or in relationship to the marital act before, during or after it, are sinning mortally against their conscience and the Divine and Natural Law instituted by God. This has always been the constant teaching of the Christian Church, the Saints and the Holy Bible from the beginning, and it was taught already in the Old Testament long before even the New Testament was revealed by Our Lord Jesus Christ.
Tobias 6:16-17, 22; 8:9: “Then the angel Raphael said to him [Tobias]: Hear me, and I will shew thee who they are, over whom the devil can prevail. For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power. … And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayest obtain a blessing in children… [Tobias said] And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.”
1 Thessalonians 4:3-5: “For this is the will of God, your sanctification: That you should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour, not in the passion of lust, like the Gentiles that know not God.”
The marital act performed for pleasure only is sinful
The Catholic Church teaches that the normal and natural marital act (when it is performed for the sole sake of sexual pleasure) is at least a venial sin and many times a mortal sin, provided one is not against conception or hinder it from taking place in anyway in either deed or thought.
Various Errors on Moral Subjects, Condemned in a decree of the Holy Office, March 4, 1679: “THE ACT OF MARRIAGE EXERCISED FOR PLEASURE ONLY IS ENTIRELY FREE OF ALL FAULT AND VENIAL DEFECT.” (Denz. 1159) -Condemned statement by Pope Innocent XI.
Pope Pius XI, Casti Connubii (# 17), Dec. 31, 1930: “THE PRIMARY END OF MARRIAGE IS THE PROCREATION AND THE EDUCATION OF CHILDREN...”
Pope Pius XI, Casti Connubii (# 54), Dec. 31, 1930: “Since, therefore, the conjugal act is destined primarily by nature for the begetting of children, those who in exercising it deliberately frustrate its natural powers and purpose sin against nature and commit a deed which is shameful and intrinsically vicious.”
St. Augustine, On Marriage and Concupiscence, Book 1, Chapter 17: “It is, however, one thing for married persons to have intercourse only for the wish to beget children, which is not sinful: it is another thing for them to desire carnal pleasure in cohabitation, but with the spouse only, which involves venial sin. For although propagation of offspring is not the motive of the intercourse, there is still no attempt to prevent such propagation, either by wrong desire or evil appliance.”
As we can see, it is at least a venial sin to have normal and natural marital relations merely for lustful motives, provided that the spouses are open to conception and no other sinful deed or thought is committed during the act of marriage. From this can be understood that a couple must have a reason (other than carnal pleasure) for coming together without sin during the act of marriage. Thus, spouses are not to come together for whatever lustful reason or desire they may come to think of – for that would be, at least (if not more than) a venial sin according to the Catholic Church. All venial sins open up the soul to graver sins, and that is why one must always guard oneself very carefully from falling into venial sins.
The Catholic Church’s condemnation of even natural and normal so-called marital relations performed solely for lustful motives shows us that the Catholic Church absolutely abhors and condemns all sexual acts that are unnecessary for conception to occur (such as oral sex or masturbation of self or the spouse during the marital act). Every unnecessary sexual act (such as sensual kisses, touches and masturbation) are obviously even more evil and depraved than “the [normal and natural] act of marriage exercised for pleasure only,” which the Church condemns as a sin. This clearly shows us that Holy Mother Church condemns all sexual acts performed for the sake of sensual pleasure that goes above or beyond what is inherent in the marital act itself and that is necessary for conception to occur. For just as it is blameworthy and sinful to have sexual relations only for sensual pleasure, so too is this true with other pleasures as well, such as eating and kissing. This has always been the teaching of the Catholic Church and the Saints.
Pope Innocent XI, Various Errors on Moral Matters Condemned in Decree #8, March 4, 1679: “Eating and drinking even to satiety for pleasure only, are not sinful, provided this does not stand in the way of health, since any natural appetite can licitly enjoy its own actions.” -Condemned statement by Pope Innocent XI
Pope Alexander VII, Various Errors on Moral Matters Condemned in Decree #40, September 24, 1665 and March 18, 1666: “It is a probable opinion which states that a kiss is only venial when performed for the sake of the carnal and sensible delight which arises from the kiss, if danger of further consent and pollution is excluded.” -Condemned statement by Pope Alexander VII (Denz. 1140)
St. Alphonsus Liguori, one of the most well known doctors of the Church, expounds on this teaching of Pope Innocent XI.
St. Alphonsus Liguori, The True Spouse of Jesus Christ, p. 282: “Pope Innocent XI Odescalchi has condemned the proposition which asserts that it is not a sin to eat or to drink from the sole motive of satisfying the palate. However, it is not a fault to feel pleasure in eating: for it is, generally speaking, impossible to eat without experiencing the delight which food naturally produces. But it is a defect to eat, like beasts, through the sole motive of sensual gratification, and without any reasonable object. Hence, the most delicious meats may be eaten without sin, if the motive be good and worthy of a rational creature; and, in taking the coarsest food through attachment to pleasure, there may be a fault.”
This condemnation of “Eating and drinking even to satiety for pleasure only” and kissing “performed for the sake of the carnal and sensible delight” is not only reasonable, but part of the natural law; yet it may come as a surprise to many, but this is only because so many commit sins of this nature. All people who fall into these kinds of sins have become slaves to their passions, and do not order their acts in accordance with natural reason, but in accordance with their unmortified desires, like beasts, and yet, worse than beasts.
Therefore, in view of the above condemnations and Casti Connubii, a couple can only lawfully participate in the marital act (without any sin) if it is performed, (and subordinated to), the primary motive of having children; and, if the spouses choose this, followed by the “secondary ends, such as mutual aid, the cultivation of mutual love, and the quieting of concupiscence which husband and wife are not forbidden to consider so long as they are subordinated to the primary end [that is, procreation of children] and so long as the intrinsic nature of the act is preserved.” (Pope Pius XI, Casti Connubii (# 59)
Conclusion: The secondary motive of quieting concupiscence can follow after the primary motive of begetting children if the spouses choose this, but the secondary motive of quieting concupiscence is not needed to lawfully perform the marital act in the same way as the primary motive of begetting children, nor is the secondary motive of quieting concupiscence meritorious or necessary even though it is allowed.
The demon of lust
In the biblical book of Tobit or Tobias, we can read about a demon of lust and that this demon “hath power” over individuals who come together for various lustful reasons during the marital act.
Tobias 6:16-17: “Then the angel Raphael said to him [Tobias]: Hear me, and I will shew thee who they are, over whom the devil can prevail. For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.”
Haydock Commentary adds: “Ver. 17. Mule, which are very libidinous, [Showing excessive sexual drive; lustful.] Psalm xiii.”
The interesting thing about the sexual connection of a horse and a mule is that they cannot produce offspring, thus making their sexual relations completely sterile and unproductive. So what does this mean for marriage? It means that this verse alone proves that God’s word condemns as sinful and unlawful all human sexual relations or acts that (1) are performed for the sake of lust; (2) that cannot produce offspring naturally (not referring to natural infertility or defects); and (3) that are done with an intention or mindset opposed to procreating or generating offspring.
It is described in the biblical book of Tobias that the virgin “Sara daughter of Raguel” had married seven husbands, but all seven of them had mysteriously died when they first entered the nuptial chamber, that is, when they tried to perform the marital act: “...she [Sarah] had been given to seven husbands, and a devil named Asmodeus had killed them, at their first going in unto her.” (Tobias 3:8) Haydock Commentary explains the reason for this: “God justly suffers the wicked to fall victims to their iniquitous appetites. (St. Gregory, mor. ii.)”
This specific demon who is allowed to control and kill people who falls into sins of the flesh is named Asmodeus according to Holy Scripture. Haydock Commentary had the following facts to say about this demon: “Asmodeus, "the fire of Media." Hebrew, "king of the devils," of that country, exciting people to lust, (Menochius; Serarius, q. 8.) and destroying them. (Worthington) --- Unto her. Greek and Hebrew intimate, when they first entered the nuptial chamber, chap. vi. 14.”
The Catholic Encyclopedia gives the interesting explanation that “God allowed the demon to slay these men because they entered marriage with unholy motives,” and that “the permission given by God to the demon in this history seems to have as a motive to chasten man’s sinful sexual lust and sanctify marriage.”
The only reason why the demon Asmodeus was allowed to kill all seven of Sarah’s husbands “at their first going in unto her,” that is, when they first tried to perform the marital act, was that they all intended to perform the sexual act for sinful, selfish, impure and lustful reasons instead of for the love of God and children that always should accompany the marital act.
In the same Book of Tobit the holy angel Raphael told Tobias to marry Sarah the Virgin but Tobias was afraid to do this since he knew about the death of Sarah’s seven former husbands. St. Raphael however assured him that only those husbands and wives who are lustful and who seek fleshly pleasures are able to be controlled or killed by the demon, thus reassuring him in his holy motives.
Tobias 6:14-18,22: “Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them. Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell [not the literal Hell, but to the place where the souls of the good were kept before the coming of Christ]. Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail. For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power. But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her. … But the second night thou shalt be admitted into the society of the holy Patriarchs. And the third night thou shalt obtain a blessing that sound children may be born of you. And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.”
Haydock Commentary: “Ver. 14. Died. Greek, "were destroyed in the nuptial chamber, (numphe). … he was permitted by God to exercise his malice against those who would have gratified their impure desires. (Calmet) --- Ver. 20. Society (copulatione.) He then obtained this blessing, though he knew not his wife till the fourth night. (Worthington) --- His marriage resembled that of the patriarchs. (Calmet)”
The archangel Raphael also told Raguel (Sarah’s father) that his daughter Sarah could only be married to a man that feared God, thus showing us the necessity of fearing God in all our actions.
Tobias 7:11-12: Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition, The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her.”
This shows that Sarah’s seven former husbands did not fear God, hence that they deserved to die. For Sarah who was a holy and devout virgin did not deserve to be united with such impure and unholy men that did not fear God, especially during the marital act. For this reason, God allowed the demon Asmodeus to kill all seven of her former husbands.
Before Sarah had met with Tobias, she had fervently prayed to God and fasted for three days so as to be delivered from her reproach after she experienced the sad event of the death of her husbands. Her words while praying clearly shows that her intention when marrying was not to gratify pleasure (that, sad to say, is the most common reason today of why so many marry), but rather to be joined in wedlock in the fear of the Lord.
Tobias 3:16: “[Sarah said:] Thou knowest, O Lord, that I never coveted a husband, and have kept my soul clean from all lust. Never have I joined myself with them that play: neither have I made myself partaker with them that walk in lightness. But a husband I consented to take, with thy fear, not with my lust.”
Haydock Commentary: “Ver. 16. Coveted, through impure love. Greek, "I am pure from all the sin of a man, and I have not defiled my name, nor the name of my father, in the land of our captivity. I am an only child, " &c. (Haydock) --- Lust: a very high encomium; which Sara mentions without vanity, placing her confidence in God. (Menochius) (Proverbs xx. 9.) --- Ver. 17. Play, lasciviously, (Menochius) or dance. (Hugo.) (Exodus xxxii. 1.)”
In contrast to Sarah’s seven former husbands, Tobias was spared from being attacked and killed by Asmodeus since he was holy and desired to please God instead of his own flesh.
Tobias 8:9-10: “And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever. Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.”
Haydock Commentary: “Ver. 9. Only. Greek, "for truth," resolving to be ever faithful to her. (Haydock) --- We cannot read the pure sentiments of Tobias and Sara, brought up in the midst of infidels, without surprise. Nothing more perfect could be required of Christians (Calmet) in the married state. (Haydock) --- St. Augustine (Doct. x. and xviii.) adduces this text to shew the true intent of marriage. --- Ver. 10. And. Greek, "Order pity to be shewn me, and that I may grow old with this woman. And she said along with him, Amen. And they both slept the night," probably on separate beds, ver. 15. (Haydock)”
While most people are not physically killed by the demon Asmodeus when they are performing the sexual act with unholy and sinful motives, this text from the Bible demonstrates that those who are sexually lustful with their spouse or with other people they are not married with die a spiritual death through their sins. Most people do not like to think about these facts but the amount of people today who are controlled and killed bodily, spiritually and eternally by the Devil is, sad to say, far too many. For “they that commit sin and iniquity, are enemies to their own soul.” (Tobias 12:10) If lust is not controlled and in some sense fought against, it will almost always end in mortal sin, because all control is lost. “Go not after thy lusts, but turn away from thy own will.” (Ecclesiasticus 18:30)
Recent studies prove that 75% of men who died during intercourse committed adultery
Recent studies have proven that the demon Asmodeus is still very active today and that he has killed a considerable amount of people who commit sexual sins. According to these studies, the risk of a heart attack is 2.7 times greater when compared with those not engaging in sex. Of those who died during intercourse, 82-93% were male of which 75% were having extra-marital sex, usually with a younger partner, at an unfamiliar location and after excessive food and alcohol! Beware! The fact that 75% of all people who die during sexual relations are adulterers and that they were committing an act of adultery while they died is an astonishing and undeniable proof of that the demon of lust, Asmodeus, still kills wicked, sinful people even today. All those unrepentant adulterers whom the demon killed are now burning in Hell right now as we speak, and nothing they will ever say or do will ever change that fact however much they weep and plead in their eternal abode of excruciating fire.
However hard this might seem to some people, especially unbelievers, a considerable amount of people really do die of heart attacks or sudden cardiac arrest during sex. And almost all of those people are older married men cheating on their wives with younger women in unfamiliar surroundings. I came across this information while reading this article: Heart 411: The Only Guide to Heart Health You’ll Ever Need, by Marc Gillinov and Steven Nissen, both high-ranking cardiologists at the Cleveland Clinic.
They wrote: “Men with coronary heart disease do need to follow the rules. When heart attacks occur during or after sex, they almost always involve older men in extramarital affairs with young women. For those men, it would have been safer to stay at home and burn off excess energy on a treadmill in the basement.”
I wrote to Steven Nissen, and asked him to back that statement up with some data. Almost instantly he sent me two scientific papers, the first of which was “on the association of sex with cardiac events”, and the second was a scientific statement from the American Heart Association on sexual activity and cardiovascular disease. The latter states: “Of the subjects who died during coitus, 82% to 93% were men, and the majority (75%) were having extramarital sexual activity, in most cases with a younger partner in an unfamiliar setting and/or after excessive food and alcohol consumption.”
The astonishing level of people that dies during sex when committing adultery (75%) compared to those of the rest of humanity who dies during sex (25%) is irrefutable proof of God’s displeasure of sexual sin, and especially adultery (which even the world looks upon with horror and disgust). It is a fair assumption to say that married men have much more sex with their wives than with other women, and yet 75% of all people who die in the sexual act die when they are committing adultery. This gives us solid statistical evidence that adultery and sinful lust actually kills people. You who are reading this document may not be committing the sin of adultery, but most of you are certainly committing some form or another of marital sexual sin since that is what you have been taught by the media, the world, and even so-called theologians, priests and perhaps even bishops! In fact, an incredible 25% of all people who die during sexual activity perform some form of sexual activity other than adultery. This is not an insignificant number, but every 1 out of 4. So the scientific claim about extramarital and marital sexual activity holds true and is just another proof of how God allows demons to kill and damn people who sin sexually.
All people should seriously consider and think about what it actually means to give oneself over to a devil or a demon as Jesus Christ described happening with those committing sin. The implications and result of giving oneself over to devils and demons are endless but some obvious examples are murder, divorce, incest, rape, arguing, adultery, fornications, abuse, gloating, and drug and alcohol abuse. This list could obviously go on for pages. Even a worldly couple would appreciate the inestimable worth of having a peaceful home free from all strife and troubles, but most people, however, live as though they cared nothing for such things. The sexual act and the desire to please oneself sexually is so powerful to invoke the powers of darkness and devils that almost all satanic cults have sexual acts and rituals along with all kinds of abominable perversion as a prerequisite in their rituals to invoke the devils or demons. These servants of Satan knows that the sexual act is especially powerful to summon various demons, and so they always try to act out their sexual perversions in order to be able to better commune with their lord and god, who is the Devil.
The current sexual assault statistics is a good example of how potent the sexual act is to invoke demons. Countless of people who sin in the sexual act or who masturbate and use pornography will many times rape or sexually abuse other people since they have allowed the devil to control them through their abuse of the sexual act. Nearly one-fifth of women (18 percent) reported experiencing a completed or attempted rape at some time in their lives; one in 33 men (three percent) reported experiencing a completed or attempted rape at some time in their lives (National Institute of Justice and Centers for Disease Control and Prevention, Prevalence, Incidence, and Consequences of Violence Against Women: Findings from the National Violence Against Women Survey, November 1998) and 1 in 4 girls and 1 in 6 boys will be sexually assaulted by age 18 (Finkelhor, David, et al.). Every 2 minutes someone somewhere in America is sexually violated. In 2002, 247,730 people were raped/sexually assaulted in the US, according to a National Crime Victimization Survey. Between 51% and 97% of people with schizophrenia have been sexually or physically abused (Psychcentral.com). In New Zealand one study has found that 17 of 22 patients abused in childhood had hallucinations, delusions and/or thought disorders (John Read PHD, Nick Argyle M.R.C. Psych).
Another example of how powerful the sexual act is to invoke demons can be seen in those who engage in homosexuality, or who endure sexual molestation or rape. A high amount of these people endure demonic possession or oppression, and this is because the very nature of the sexual act is powerful to invoke demons from hell and possess people. All sinners, even if sinned against, (e.g. they are raped) are always more susceptible to become possessed by demons. Childhood sexual abuse is well attested to demonstrate a correlation to the incidence of homosexuality among those affected by it. A study reported that 58 percent of male adolescents who later became homosexuals suffered sexual abuse as children (Sheir and Johnson, Sexual Victimization of Boys, (1988) pp. 1189-93). There are only about 1,7 percent homosexuals compared to the rest of humanity. Homosexuality is obviously a kind of demonic possession or oppression, and these examples prove that the sexual act is powerful to invoke demons. Homosexuals commit more than 33% of all reported child molestations in the United States, which, assuming homosexuals make up 2% of the population, means that 1 in 20 homosexuals is a child molester, while 1 in 490 heterosexuals is a child molester. (Psychological Reports, 1986, 58, pp. 327-37.)
The fact that all homosexuals are possessed by a demon is corroborated by the fact that most homosexual males can be identified by their effeminate external mannerisms. What explains this? It’s obvious that the demon’s presence in the possessed person is making itself known externally – the external, unnatural mannerisms revealing the internal corruption of the soul.
Isaias 3:9: “The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! For they have rewarded evil unto themselves.”
Notice that the prophet Isaias, referring to homosexuals, says that “they have rewarded evil unto themselves.” This is strikingly similar to Romans 1, where St. Paul says that homosexuals have received “in themselves the recompense [reward] which was due to their error.”
Thus it is totally clear that “the devil hath power” over all people who shut God out from themselves and their hearts, “as the horse and mule,” and who do things such as masturbation, oral sex, or any other act that are completely shameful, unnecessary, unprocreative and selfish (both before, during, or after the marital act), and that they normally wouldn’t do if they really believed that God was present with them.
That is why it’s of the greatest importance that a couple learn to control their lust. Risking eternal damnation and insufferable, indescribable torments in the fires of hell for a momentary, brief, venial or mortal pleasure or sin is not worth it and is a horribly bad choice to make.
Jesus Christ speaking to St. Bridget: “Therefore, two holes will be opened in him. Through the first there will enter into him every punishment earned for his least sin up to his greatest, inasmuch as he exchanged his Creator for his own lust. Through the second there will enter into him every kind of pain and shame, and no divine consolation or charity will ever come to him, inasmuch as he loved himself rather than his Creator. His life will last forever and his punishment will last forever, for all the saints have turned away from him.’ My bride, see how miserable those people will be who despise me and how great will be the pain they purchase at the price of so little pleasure!” (St. Bridget’s Revelations, Book 2, Chapter 9)
The more sexual pleasure and sensual gratification a person seeks to derive from the sexual act, the more the devil’s power over him will be increased also, and the more the sin is increased (with an intention of persevering) the more the devil’s power is increased as well until what was a venial and pardonable sin, becomes a mortal and damnable sin. Therefore, if a person already understand that he may be living in venial sin with respect to sexual pleasure, he or she needs to learn to control their lust immediately, keeping it within the range of what is licit and permitted within a marriage, and not by going any further.
The sins of Vanity and Sensuality are directly connected to one another
Vanity and sexual desire are two disorders that are heavily connected to one another. This is because vain practices, such as the use of makeup and immodest clothing inflame the flesh to sexual desire. Not only the user will be inflamed to sensuality by these vain practices, but also those people who observe them will be inflamed to sensuality through their immoral and disgusting behavior.
In St. Bridget’s Revelations, Jesus Christ gives us a perfect description of how sensual and vain people are handed over to the devil for their sins. The following revelation is very revealing. In it one will see Jesus complaining about the bad will and sinful lifestyle of obstinate, evil sinners that are lustful and vain, and how He threatens them with eternal punishments, and how he lovingly encourages them to repentance. One will notice from the introduction of the Revelation that these things mentioned by Jesus Christ are serious matters and not just some trifling scruples, as most peopled indeed look upon these sins today. That is why Our Lord appears in power and might as if revealing a hidden truth lost to mankind – a truth that was fervently prayed for by God’s servants to be shown to the sinful people for their amendment.
To a person who was wide awake at prayer and absorbed in contemplation – and while she was in a rapture of mental elevation – Jesus Christ appeared; and he said to her this: “Hear, O you to whom it has been given to hear and see spiritual things; and be diligently attentive; and in your mind beware in regard to those things that you now will hear and that in my behalf you will announce to the nations... for these things that you are now going to hear are being shown to you not only for your own sake, but also because of the prayers of my friends.
“For some of my chosen friends... have for many years asked me with their whole heart – in their prayers and in their labors on behalf of my enemies living in the same city – to show them some grace through which they could be withdrawn and savingly recalled from their sins and abuses. Swayed by their prayers, I give to you now these words of mine; and therefore diligently hear the things that I speak.
“I am the Creator of all and Lord over the devils as well as over the angels, and no one will escape my judgment... And for the lust with which they burn like senseless animals, they will never be admitted to the sight of my face but will be separated from me and deprived of their inordinate will... Therefore, by my just judgment they shall have their reward in hell with the devil eternally without end.
“Moreover, know that just as all mortal sins are very serious, so too a venial sin is made mortal if a human being delights in it with the intention of persevering. Wherefore, know that two sins, which I now name to you, are being practiced and that they draw after them other sins that all seem as if venial. But because the people delight in them with the intention of persevering, they are therefore made mortal.
“… The first of the two sins is that the faces of rational human creatures are being painted with the various colors with which insensible images and statues of idols are colored so that to others, these faces may seem more beautiful than I made them. The second sin is that the bodies of men and women are being deformed from their natural state by the unseemly forms of clothing that the people are using. And the people are doing this because of pride and so that in their bodies they may seem more beautiful and more lascivious than I, God, created them. And indeed they do this so that those who thus see them may be more quickly provoked and inflamed toward carnal desire.
“Therefore, know for very certain that as often as they daub their faces with antimony and other extraneous coloring [makeup], some of the infusion of the Holy Spirit is diminished in them and the devil draws nearer to them. In fact, as often as they adorn themselves in disorderly and indecent clothing and so deform their bodies, the adornment of their souls is diminished and the devil’s power is increased.
“O my enemies, who do such things and with effrontery commit other sins contrary to my will, why have you neglected my passion; and why do you not attend in your hearts to how I stood naked at the pillar, bound and cruelly scourged with hard whips, and to how I stood naked on the cross and cried out, full of wounds and clothed in blood? And when you paint and anoint your faces, why do you not look at my face and see how it was full of blood? You are not even attentive to my eyes and how they grew dark and were covered with blood and tears, and how my eyelids turned blue.
“Why too do you, not look at my mouth or gaze at my ears and my beard and see how they were aggrieved and were stained with blood? You do not look at the rest of my limbs, monstrously wounded by various punishments, and see how I hung black and blue on the cross and dead for your sake. And there, derided and rejected, I was despised by all in order that, by recalling these things and attentively remembering them, you might love me, your God, and thus escape the devil’s snares, in which you have been horribly bound.
“However, in your eyes and hearts, all these things have been forgotten and neglected. And so you behave like prostitutes, who love the pleasure and delight of the flesh, but not its offspring... so that without losing their fleshly pleasure and further wicked delight, they may thus be always absorbed in their lust and their foul carnal intercourse. This is how you behave.
“… But when you feel, in your hearts, any knock of an inpouring – namely of my Spirit – or any compunction; or when, through hearing my words, you conceive any good intention, at once you procure spiritually, as it were, an abortion, namely, by excusing your sins and by delighting in them and even by damnably willing to persevere in them. For that reason, you do the devil’s will, enclosing him in your hearts and expelling me in this contemptible way. Therefore, you are without me, and I am not with you. And you are not in me but in the devil, for it is his will and his suggestions that you obey.
“… If anyone, therefore, amends his life in this manner, at once I will run out to meet him as a loving father runs to meet his wayward son; and I will receive him into my grace more gladly than he himself could have asked or thought. And then I will be in him, and he in me; and he shall live with me and rejoice forever. But upon him who perseveres in his sins and malice my justice shall indubitably come. For when the fisherman sees the fish in the water playing in their delight and merriment, even then he drops his hook into the sea and draws it out, catching the fish in turn and then putting them to death – not all at once, but a few at a time – until he has taken them all.
“This is indeed what I shall do to my enemies who persevere in sin. For I shall bring them a few at a time to the consummation of the worldly life of this age in which they take temporal and carnal delight. And at an hour that they do not believe and are living in even greater delight, I shall then snatch them away from earthly life and put them to eternal death in a place where they will nevermore see my face because they loved to do and accomplish their inordinate and corrupted will rather than perform my will and my commandments.” (St. Bridget’s Revelations, Book 7, Chapter 27)
The Holy Bible, of course, confirms that all vanity and use of makeup and extravagant adornment must be avoided.
1 Peter 3:1-5: “In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives. Considering your chaste conversation with fear. Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel: But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God. For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands.”
1 Timothy 2:9-10: “In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire, But as it becometh women professing godliness, with good works.”
Haydock Commentary: “Ver. 1. Let wives, &c. In the first six verses he gives instructions to married women. 1. By their modest and submissive dispositions to endeavour to gain and convert their husbands, shewing them such a respect as Sara did, (whose daughters they ought to esteem themselves) who called Abraham her lord, or master; (Gen. xviii. 12.) 2. To be modest in their dress, without vanity; 3. That women take the greatest care of the hidden man, i.e. of the interior disposition of their heart, which he calls the incorruptibility of a quiet and a meek spirit; 4. Not fearing any trouble, when God’s service or the duty to their husbands require it (Witham).”
Haydock Commentary: “How beautifully does St. Paul teach that modesty and chastity are the greatest ornaments of the female sex, not only in the sight of God and of Angels, but also of men, who although by their own neglect they have not always grace and courage sufficient to be virtuous themselves, cannot help admiring virtue wherever they see it in others. Even the pagan fully acknowledges the native attractions of virtue. Virtus per se placet: Virtue pleases with unborrowed charms.”
Most couples who sin in the marital act undoubtedly also fall for the sins of vanity, immodest clothing and use of makeup condemned by Jesus Christ and the Holy Bible because these people are really lovers of the flesh, and not of God. Furthermore, we could also clearly read in the above Revelation how people that commit such sins in fact are diminishing in their love of God, and beauty of soul, and that they are handed over to the devil for their sins: “some of the infusion of the Holy Spirit is diminished in them and the devil draws nearer to them.” This is important to remember, for as often as spouses go further than what is licit or permitted (non-sinful) in the procreative act, they always commit sin, and will thus as a consequence always be drawing closer to the devil.
Our Lord Jesus Christ teaches in St. Bridget’s revelations that all who uses makeup or immodest clothing will be especially tormented for every single person that have seen them in their entire life unless they amend before the moment of their death, which is, sad to say, impossible to know when it will be. That can be thousands and thousands of people executing vengeance on you in hell for all eternity! What a horror! People need to let this fact sink through their heads before they put on makeup and lascivious clothing the next time, for it might in fact be the last time they are allowed to tempt others through their vanity before their vain and ungodly life ends in an accident or some other horrible event. It is imperative for all to understand and recognize that vanity is a sin and that God will judge all who are vain—like people who use makeup or revealing or tight clothing.
Our Lady of Fatima: “The sins of the world are too great! The sins which lead most souls to hell are sins of the flesh! Certain fashions are going to be introduced which will offend Our Lord very much. Those who serve God should not follow these fashions. The Church has no fashions; Our Lord is always the same. Many marriages are not good; they do not please Our Lord and are not of God.”
The divine authority of God’s word demands that you always dress humbly by not wearing tight clothes that show your breasts or your behind or by showing too much skin that leads to temptation, and that you also abstain from using any kind of makeup, jewelry, and accessories (except for Rosaries or Brown Scapulars and the like which is a very great way to protect oneself against the devil) in order not to give a bad example or tempt your neighbor into carnal lust and sin. For every single person you have tempted with your immodest appearance will demand that God executes his righteous vengeance on you, since you tempted them into lustful thoughts!
That of course means you cannot go and bathe in public since that would be even more immodest and immoral! The world has indeed changed very much the last 100-200 years; yet, no one should think that he could do these things just because they are universally accepted. Do you want to go with the majority? Then, sadly, Hell awaits you for all eternity!
“A woman shall not wear anything that pertains to a man, nor shall a man put on a woman’s garment; for whoever does these things is an abomination to the LORD your God.” (Deuteronomy 22:5)
Padre Pio used to refuse to hear the confession of women who were wearing pants or an immodest dress because women should not dress or act like men, for this is an abomination in God’s eyes. God created the human race with two genders, intending each to have his and her proper place in Creation. Men and women are not meant to behave or dress the same manner. Part of the beauty of the human race is found in the differences between men and women. We each live within a larger society. We are each influenced by the culture around us. Yet society and culture often teach us false things, which lead us away from God. Most women (at least in Western society and culture) dress and act very much like men. They seek the same roles in society, the family, and the Church. They are following a popular teaching of our culture today, that women and men are meant to have the same roles, and especially that women are meant to take up roles formerly held only or mainly by men. They are displaying their adherence to this teaching by dressing like men. This teaching of our culture is contrary to the teaching of Christ.
1 Timothy 2:11-15: “Let the woman learn in silence, with all subjection. But I suffer not a woman to teach, nor to use authority over the man: but to be in silence. For Adam was first formed; then Eve. And Adam was not seduced; but the woman being seduced, was in the transgression. Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.”
God wants men and women to act and dress according to their gender and the place God has given each one in Creation. Clothing and hairstyles are expressions of one’s thoughts, behavior, and attitude. Women are not meant to behave like men, nor to have the same roles as men, therefore they should not dress or groom themselves like men. And vice versa.
“Think not that I have come to abolish the law and the prophets; I have not come to abolish them but to fulfil them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.” (Matthew 5:17-19)
1 Timothy 2:9: “In like manner I wish women also in decent apparel: adorning themselves with modesty and sobriety…”
Galatians 5:19: “Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty…”
Padre Pio had strong views on female fashions in dress. When the mini-skirt craze started, no one dared to come to Padre Pio’s monastery dressed in such an inappropriate fashion. Other women came not in mini skirts, but in skirts that were shortish. Padre Pio got very upset about this as well.
Padre Pio tolerated neither tight skirts nor short or low-necked dresses. He also forbade his spiritual daughters to wear transparent stockings. He would dismiss women from the confessional, even before they got inside, if he discerned their dress to be inappropriate. Many mornings he drove one out after another – ending up hearing only very few confessions. He also had a sign fastened to the church door, declaring: “By Padre Pio’s explicit wish, women must enter his confessional wearing skirts at least eight inches (20 cm) below the knees. It is forbidden to borrow longer dresses in church and to wear them for the confessional.”
Padre Pio would rebuke some women with the words, “Go and get dressed.” He would at times add: “Clowns!” He wouldn’t give anyone a pass, whether they were people he met or saw the first time, or long-time spiritual daughters. In many cases, the skirts were many inches below the knees, but still weren’t long enough for Padre Pio! Boys and men also had to wear long trousers, if they didn’t want to be kicked out of the church.
The immodest have in truth a special place in hell waiting for them since they are the source of the most abominable sins of the flesh, as St. Paul teaches us in First Corinthians,“Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body!” (1 Corinthians 6:18)
This should of course be understood in the sense of literal fornication as well as fornication in the mind which also is a mortal and damnable sin! You will be held accountable for every eye that have seen you if you use makeup or immodest clothing. That can account for thousands and thousands of people executing vengeance on you in hell for all eternity! Even if you don’t use any makeup or dress vainly, God will still judge you to hell if you take delight in vain thoughts or have vain opinions of yourself. If a single thought can damn a person, how much more should tempters with immodest clothing and makeup be damned! This accounts for all kinds of makeup a person may use for vanity. How abominable to want to be accepted for your appearance rather than for your opinions! Oh vanity, you shall soon wither away and die like grass in the fall season and be forgotten. “In the morning man shall grow up like grass; in the morning he shall flourish and pass away: in the evening he shall fall, grow dry, and wither.” (Psalms 89:6) In truth, o vain one, you shall soon rot in the grave, but your soul shall burn for ever more in hell since you thought to make your exterior beautiful, and, in so doing, perverted your interior.
Saint John Chrysostom instructed women of all times about dress when in the fourth century, he declared:
“You carry your snare everywhere and spread your nets in all places. You allege that you never invited others to sin. You did not, indeed, by your words, but you have done so by your dress and your deportment. … When you have made another sin in his heart, how can you be innocent? Tell me, whom does this world condemn? Whom do judges punish? Those who drink poison or those who prepare it and administer the fatal potion? You have prepared the abominable cup, you have given the death dealing drink, and you are more criminal than are those who poison the body; you murder not the body but the soul. And it is not to enemies you do this, nor are you urged on by any imaginary necessity, nor provoked by injury, but out of foolish vanity and pride.”
ON THE ABSOLUTE IMPORTANCE OF THE MODESTY OF THE EYES
Question: Is it a sin to willfully look at persons or things that one are sexually attracted to and that arouse one’s sexual desire?
Response: Yes it is a sin to willfully look at, and to continue to look at, things that arouse one’s sexual desire. Custody of the eyes is always necessary for obtaining salvation, and so it is clearly sinful to fix one’s eyes on a person or an object that one knows will arouse sinful thoughts and desires. “Brother Roger, a Franciscan of singular purity, being once asked why he was so reserved in his intercourse with women, replied, that when men avoid the occasions of sin, God preserves them; but when they expose themselves to danger, they are justly abandoned by the Lord, and easily fall into some grievous transgressions.” (St. Alphonsus, The True Spouse of Jesus Christ)
Our enemy, the Devil, first and foremost comes to us and enter our hearts through our eyes. No other sense is more potent in tempting man. Learning to control what you look at is absolutely crucial in order to be saved, for every time you look willfully with lust in your heart at an unchaste, enticing or unsuitable object, or any object at all for that matter, even if modest, you have most assuredly committed a mortal sin! Therefore, whenever you come across something sinful with your eyes (or even something licit but which is very beautiful) you must make a habit to look down or away – for the sin of lust will not be far away – making the sign of the cross and saying 1 or 3 Hail Mary’s, which is highly recommended since it helps against impurities.
Countless of Saints have rebuked people for the great error of failing to control their eyes. St. Ignatius of Loyola rebuked a brother for looking at his face for more than a brief moment. St. Bridget made a specific confession for every single face she saw during each day! This is true wisdom, but the world and current custom and habit tells you to always watch the person you are with, or looking at, in the face, even if they are on Television! This is a bad custom or habit to say the least. This will many times lead to sins and impure thoughts and temptations of the Devil. Modesty and purity requires us to not stare people in the face, and especially the eyes, even at all, or only for a very short moment, even when we talk to them directly. In former times, this was common knowledge.
St. Alphonsus Liguori, Doctor of the Church: “But I do not see how looks at young persons of a different sex can be excused from the guilt of a venial fault, or even from mortal sin, when there is proximate danger of criminal consent. "It is not lawful," says St. Gregory, "to behold what it is not lawful to covet." The evil thought which proceeds from looks, though it should be rejected, never fails to leave a stain upon the soul.” (The True Spouse of Jesus Christ, p. 256)
This virtue may indeed be hard to put into practice for many in the beginning, but overtime and with practice it will become easier.
It is highly important for one’s salvation to block and not allow images to be shown when surfing the internet, because without a doubt, almost all sites without exception will have some form or another of immodestly dressed women displayed; and, in the cases they are not immodest, they are still very beautiful or sensual looking. It’s unavoidable—even if the article may seem sound. Too many times I have seen that and learned from experience. (AdBlock or Adblock Plus extension for Firefox or Google Chrome web-browsers are also good tools to get rid of all internet ads, immoral or otherwise. And so if people don’t use a web-browser that can use extensions (or if they don’t have them installed) they are required to change browser and install them by virtue of obedience to God’s law that demands modesty and avoidance of sin when it is possible do to so.)
We advice all people to use the internet in this safe way and always have images blocked. And we want to warn people not be deceived by the Devil or their evil attachment to images on this point. Again, remember what St. Alphonsus says: “WHEN MEN AVOID THE OCCASIONS OF SIN, GOD PRESERVES THEM; BUT WHEN THEY EXPOSE THEMSELVES TO DANGER, THEY ARE JUSTLY ABANDONED BY THE LORD, and easily fall into some grievous transgressions.”
We also advice you to never watch news on television or the like since it is so filled with sins that it’s almost impossible to watch without seeing things that will injure your virtue like immodesty, make-up, sensuality, blasphemy, gloating, useless and unnecessary stories, lust, adultery, fornication... continuing in infinity. However, to watch news daily is hardly necessary and St. Alphonsus clearly rebukes people for this in his most excellent work, The True Spouse of Christ.
St. Francis of Assisi used to exhort his brethren frequently to guard and mortify their senses with the utmost care. He especially insisted on the custody of the eyes, and he used this parable of a King’s two messengers to demonstrate how the purity of the eyes reveals the chastity of the soul:
A certain pious King sent two messengers successively to the Queen with a communication from himself. The first messenger returned and brought an answer from the Queen, which he delivered exactly. But of the Queen herself he said nothing because he had always kept his eyes modestly cast down and had not raised them to look at her.
The second messenger also returned. But after delivering in a few words the answer of the Queen, he began to speak warmly of her beauty. “Truly, my lord,” he said, “the Queen is the most fair and lovely woman I have ever seen, and thou art indeed happy and blessed to have her for thy spouse.”
At this the King was angry and said: “Wicked servant, how did you dare to cast your eyes upon my royal spouse? I believe that you may covet what you have so curiously gazed upon.”
Then he commanded the other messenger to be recalled, and said to him: “What do you think of the Queen?”
He replied, “She listened very willingly and humbly to the message of the King and replied most prudently.”
But the Monarch again asked him, “But what do you think of her countenance? Did she not seem to you very fair and beautiful, more so than any other woman?”
The servant replied, “My lord, I know nothing of the Queen’s beauty. Whether she be fair or not, it is for thee alone to know and judge. My duty was only to convey thy message to her.”
The King rejoined, “You have answered well and wisely. You who have such chaste and modest eyes shall be my chamberlain. From the purity of your eyes I see the chastity of your soul. You are worthy to have the care of the royal apartments confided to you.”
Then, turning to the other messenger, he said: “But you, who have such unmortified eyes, depart from the palace. You shall not remain in my house, for I have no confidence in your virtue. (The Works of the Seraphic Father St. Francis of Assisi, London: R. Washbourne, 1882, pp. 254-255)
The lawful quieting of concupiscence vs the sinful inflaming of concupiscence
According to Catholic dogma, a husband and wife are allowed to quiet their concupiscence as a secondary motive after the first motive of procreation. This is an infallible teaching of the Catholic Church proclaimed by Pope Pius XI. This means that spouses are allowed to put down the flames of concupiscence without inflaming it in any way. The goal is to get the spouse to Heaven, to glorify God, and sanctify one self, and not primarily about pleasure.
Pope Pius XI, Casti Connubii (# 17), Dec. 31, 1930: “THE PRIMARY END OF MARRIAGE IS THE PROCREATION AND THE EDUCATION OF CHILDREN... For in matrimony as well as in the use of matrimonial rights there are also secondary ends, such as mutual aid, the cultivation of mutual love, and the quieting of concupiscence which husband and wife are not forbidden to consider, so long as they are subordinated to the primary end and so long as the intrinsic nature of the act is preserved.”
The gravity of sin when inflaming concupiscence depends on the thoughts and actual deeds that a couple consent to before, during or after the sexual act. However, while a couple are allowed to quiet their concupiscence, they are never allowed to prevent the conception of a child in any way, either through contraceptives, or by withdrawal, or by the use of NFP. This is the infallible and binding teaching of the Catholic Church (see NFP and Contraception is Sinful Birth Control).
Now, since many couples today, and especially those who call themselves by the name of Catholic, inflame their lust to the fullest both before, during and after the procreative act just as they have been taught by the world, the media, and the apostate Vatican II sect and its perverted, evil and satanic theologians, we must condemn this idea in specific detail.
Notice the words of Pope Pius XI above which said that the “quieting of concupiscence” is allowed. This thus means to put down the flame of concupiscence. Those who thus commit acts which are not necessary for the quieting of concupiscence or the completion of the marital act absolutely commit sin, since they are inflaming their flesh in a totally sinful way. Therefore, the inflaming of concupiscence or sexual lust is condemned as sinful because it subordinates the primary or secondary ends (or purposes) of marriage and the marital act (procreation and the quieting of concupiscence) to other ends by deliberately attempting to avoid the normal sexual procreative act as their first or only act of marriage while having sexual relations. The inflaming of concupiscence therefore inverts the order established by God Himself. It does the very thing that Pope Pius XI solemnly teaches may not lawfully be done. And this point crushes all of the arguments made by those who defend unnatural, unlawful non-procreative forms of fore-or-after-play outside of normal intercourse, because all of the arguments made by those who defend inflaming the flesh focus on the concupiscence and lust within the marital act itself, and not on the primary or secondary ends of lawful marital intercourse (the procreation of children, and the quieting of concupiscence).
Unnatural or non-procreative sexual acts are intrinsically against nature because the conjugal act is primarily directed toward procreation, the begetting of children. Those persons (married or not) who deliberately choose sexual acts deprived of the natural power and purpose of procreation “sin against nature” and commit a shameful and intrinsically evil act.
“Since, therefore, openly departing from the uninterrupted Christian tradition some recently have judged it possible solemnly to declare another doctrine regarding this question, the Catholic Church, to whom God has entrusted the defense of the integrity and purity of morals, standing erect in the midst of the moral ruin which surrounds her, in order that she may preserve the chastity of the nuptial union from being defiled by this foul stain, raises her voice in token of her divine ambassadorship and through Our mouth proclaims anew: any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin.” (Pope Pius XI, Casti Connubii)
In truth, what these lustful couples do when they are enhancing their pleasure is not the only lawful quieting of concupiscence that Pope Pius XI spoke about, but is in fact the exact opposite, since they first inflame their lust or concupiscence before putting it out. They are therefore then, without a doubt, committing mortal sin. For if it’s even considered a venial sin for spouses to come together only for lustful motives while performing what is intrinsic or necessary for conception to occur in the normal and natural marital act, what then would those unnatural and unnecessary sexual acts be that these lustful couples live out during the heat of their shameful lust? Hence it is totally clear that every sexual act whereby lust is inflamed instead of quenched is contrary to the good of marriage, the HOLY sacrament – and if this is done on purpose, it must be a mortal sin.
Various Errors on Moral Subjects, Condemned in a decree of the Holy Office, March 4, 1679: “THE ACT OF MARRIAGE EXERCISED FOR PLEASURE ONLY IS ENTIRELY FREE OF ALL FAULT AND VENIAL DEFECT.” (Denz. 1159) -Condemned statement by Pope Innocent XI.
Although a venial sin does not separate us from God as does a mortal sin, a venial sin can still lead a person to Hell since it might cause him to commit other grave sins, and, because he did not care to stop doing what he knew was a danger to his soul, but even took great delight in it, though he knew it was offending God. To consent to deliberate venial sins is of course very bad. We can learn this truth from Jesus Christ himself in St. Bridget’s revelations.
Jesus Christ speaking to St. Bridget, Book 7, Chapter 27: “Moreover, know that just as all mortal sins are very serious, so too a venial sin is made mortal if a human being delights in it with the intention of persevering.”
According to this definition by Our Lord, if a person were to commit a venial sin but does not want to or intend to continue committing this sin again in the future, such a person would not be in a state of damnation because of his sin, even if it turned out that he committed it again in the future, because his will at that time was not to continue doing it.
However, if a person “with the intention of persevering” in a venial sin does not repent with a firm resolution to stop doing this sin in the future, but intends to continue doing it and are unrepentant for his sin, then he is in a state of damnation. Our Lord’s words are crystal clear that, “a venial sin is made mortal if a human being delights in it with the intention of persevering.” Thus, the venial sin that is practiced “with an intention of persevering and if a human being delights in it” is made mortal, and all mortal sins must always be wiped away by perfect contrition and repentance if one wishes to be saved. Unless a person repents and firmly resolves to change and stop doing the venial sin that he had “an intention of persevering” in, he will be damned.
St. Thomas Aquinas has the following interesting points to say about choosing sin before choosing to love God:
“The very fact that anyone chooses something that is contrary to divine charity, proves that he prefers it to the love of God, and consequently, that he loves it more than he loves God. Hence it belongs to the genus of some sins, which are of themselves contrary to charity, that something is loved more than God; so that they are mortal by reason of their genus.
“… Sometimes, however, the sinner’s will is directed to a thing containing a certain inordinateness, but which is not contrary to the love of God and one’s neighbor, e.g. an idle word, excessive laughter, and so forth: and such sins are venial by reason of their genus.
“… It is written (Sirach 19:1): "He that contemneth small things shall fall by little and little." Now he that sins venially seems to contemn small things. Therefore by little and little he is disposed to fall away together into mortal sin.” (St. Thomas Aquinas, Summa Theologica, First Part of the Second Part, Q. 88, Art. 2 & 3, Reply to Objection 1/On the contrary)
And further on, he says:
“Whether a venial sin can become mortal? I answer that, The fact of a venial sin becoming a mortal sin… This is possible, in so far as one may fix one’s end in that venial sin, or direct it to some mortal sin as end, as stated above (Article 2).” Excerpt from article 2: “… it happens sometimes that a sin which is venial generically by reason of its object, becomes mortal on the part of the agent, either because he fixes his last end therein, or because he directs it to something that is a mortal sin in its own genus; for example, if a man direct an idle word to the commission of adultery.” (St. Thomas Aquinas, Summa Theologica, First Part of the Second Part, Q. 88, Art. 4 & 2)
A good example that demonstrates the difference between a venial and mortal sin is the sin of drunkenness. A person who gets a little drunk has committed a venial sin while a person who gets drunk has committed a mortal sin. However, the first moment the person who committed the venial sin of getting a little drunk have made up his mind (or intention) to persevere in his venial sin of drunkenness, this venial sin turned into a mortal and damnable one.
This demonstrates that all those people who have an “intention of persevering” in performing the marital act for the sole purpose of sensual pleasure are in a state of damnation, and they would be condemned to Hell for this sin alone. And this is just speaking about those who perform the normal sexual act without any other immoral act. Today, it is indeed true to say that a huge part of both men and women in the western world not only have an “intention of persevering” in performing the normal sexual act for the sole sake of pleasure until death, which is damnable in itself, but that almost all of them have an “intention of persevering” in committing all kinds of damnable sexual perversions in the sexual act as well, such as masturbation, anal or oral sex, shameful and sensual touches on body parts, etc., which are acts so detestable and wicked that they scream to Heaven for vengeance! Eternal Hell and insufferable, indescribable torments will rightly and justly be the lot of all those people!
Considering the above, for a person then to deliberately and consciously live in venial sin or to commit even a single venial sin (even without an intention of persevering) is of course very bad, since it has always been a wide gateway into committing more grave sins. Many people fail to see (or don’t think about) that most mortal sinners (like alcoholics and perverts) did not start out their life in this way. At the beginning, people are generally lured by the devil into wickedness and the eternal Hell-fire first by committing a venial sin, and then, gradually, when he’s got a grip on them and has fooled them and made them comfortable in their sin, he (the Devil, the sinners’ new father) easily inspires them into committing graver sins, such as mortal sins. No person starts out as a rapist or child molester. This is a gradual process of development in wickedness. Therefore, it is of the greatest importance to fight against all venial sins and to do one’s utmost not to consent to them. A clearer demonstration of this fact can be found in the revelations of St. Bridget of Sweden.
The Son of God speaks to the bride (St. Bridget), saying: “What are you worried and anxious about?” She answered: “I am afflicted by various useless thoughts that I cannot get rid of, and hearing about your terrible judgment upsets me.” The Son answered: “This is truly just. Earlier you found pleasure in worldly desires against my will, but now different thoughts are allowed to come to you against your will.
“But have a prudent fear of God, and put great trust in me, your God, knowing for certain that when your mind does not take pleasure in sinful thoughts but struggles against them by detesting them, then they become a purgation and a crown for the soul. But if you take pleasure in committing even a slight sin, which you know to be a sin, and you do so trusting to your own abstinence and presuming on grace, without doing penance and reparation for it, know that it can become a mortal sin. Accordingly, if some sinful pleasure of any kind comes into your mind, you should right away think about where it is heading and repent.
“… God hates nothing so much as when you know you have sinned but do not care, trusting to your other meritorious actions, as if, because of them, God would put up with your sin, as if he could not be glorified without you, or as if he would let you do something evil with his permission, seeing all the good deeds you have done, since, even if you did a hundred good deeds for each wicked one, you still would not be able to pay God back for his goodness and love. So, then, maintain a rational fear of God and, even if you cannot prevent these thoughts, then at least bear them patiently and use your will to struggle against them. You will not be condemned because of their entering your head, unless you take pleasure in them, since it is not within your power to prevent them.
“Again, maintain your fear of God in order not to fall through pride, even though you do not consent to the thoughts. Anyone who stands firm stands by the power of God alone. Thus fear of God is like the gateway into heaven. Many there are who have fallen headlong to their deaths, because they cast off the fear of God and were then ashamed to make a confession before men, although they had not been ashamed to sin before God. Therefore, I shall refuse to absolve the sin of a person who has not cared enough to ask my pardon for a small sin. In this manner, sins are increased through habitual practice, and a venial sin that could have been pardoned through contrition becomes a serious one through a person’s negligence and scorn, as you can deduce from the case of this soul who has already been condemned.
“After having committed a venial and pardonable sin, he augmented it through habitual practice, trusting to his other good works, without thinking that I might take lesser sins into account. Caught in a net of habitual and inordinate pleasure, his soul neither corrected nor curbed his sinful intention, until the time for his sentencing stood at the gates and his final moment was approaching. This is why, as the end approached, his conscience was suddenly agitated and painfully afflicted because he was soon to die and he was afraid to lose the little, temporary good he had loved. Up until a sinner’s final moment God abides him, waiting to see if he is going to direct his free will away from his attachment to sin.
“However, if a soul’s will is not corrected, that soul is then confined by an end without end. What happens is that the devil, knowing that each person will be judged according to his conscience and intention, labors mightily at the end of life to distract the soul and turn it away from rectitude of intention, and God allows it to happen, since the soul refused to remain vigilant when it ought to have...” (The Revelations of St. Bridget of Sweden, Book 3, Chapter 19)
Again, Our Lord’s words are crystal clear: a deliberate venial sin becomes a mortal sin if it is done with an intention of persevering in it. Our Lord also explained that even a slight sin without an intention of persevering “can become a mortal sin” if a person does not do penance for it. But why? Jesus goes on to explain that as well, saying that “sins are increased through habitual practice” and that “a venial sin that could have been pardoned through contrition becomes a serious one through a person’s negligence and scorn, as you can deduce from the case of this soul who has already been condemned.” He then proceeds to describe this sorrowful, condemned person that tragically was living in sin even unto death: “After having committed a venial and pardonable sin, he augmented it through habitual practice” and “Caught in a net of habitual and inordinate pleasure, his soul neither corrected nor curbed his sinful intention, until the time for his sentencing stood at the gates and his final moment was approaching.”
What then does God think of the married couple who come together in the marital act in sinful lust and concupiscence and about those who work on inflaming their sinful lust rather than quieting it?
Jesus Christ speaking to St. Bridget: “They seek a warmth and sexual lust that will perish and love flesh that will be eaten by worms. … When the couple comes to bed, my Spirit leaves them immediately and the spirit of impurity approaches instead, because they only come together for the sake of lust and do not discuss or think about anything else with each other. … Such a married couple will never see my face unless they repent. For there is no sin so heavy or grave that penitence and repentance does not wash it away.” (St. Bridget’s Revelations, Book 1, Chapter 26)
Therefore, a couple may not do anything before, during or after the procreative act that is against the primary or secondary purpose of marriage: the begetting of children and the quieting of concupiscence.
So contrary to modern day notion and common opinion (even amongst those who dare to call themselves by the name of Catholic), the husband and wife are never allowed to “help” themselves with their hands or do other things to enhance their lust and in this way make themselves “ready” before the act as they so call it and their shameful and sinful excuse is. If a couple really believes in God they should pray to God before coming together and God will hear their prayers and make them ready without any further need by the couple to inflame their lust in a sinful way. Lubricants are of course also acceptable and the non-sinful way to use if there is a problem to complete the marital act. However, lubricants that increase sexual pleasure and that now are being manufactured and sold are of course totally unacceptable. Likewise, if a woman was not able to quiet her concupiscence before the completion of the procreative act, it is unlawful for her (or her husband) to help herself afterwards. They may perform the procreative act again if it is necessary and when the husband is able, but if husband and wife engage in unlawful activities such as masturbation, oral and anal sex, or any other unnecessary act, they always commit mortal sin. Barren couples and people with defects or old age still fulfills the primary end of marriage through normal intercourse by wishing for children and not being against conception if it should occur. Husband and wife are forbidden to indulge in all unnecessary acts, e.g. to masturbate themselves or their spouse or to fondle with their hands in improper, shameful places (like the genital and breast area) and in this way enhance their lust. Masturbation, lewd or sensual kisses and touches is as forbidden during the procreative act as it is at any other time for any person. To avoid falling into mortal sin a good husband and wife must learn to pray to God for relief in their concupiscence and lust. If a pious couple really wants help from God, He will help them and remove the concupiscence and sinful lust from them. It is also many times necessary to offer up penances to God like fasting and eating less tasty food in order to acquire this goal. These small penances coupled with spiritual reading and prayer will help a couple to stem their sinful inclinations – so long as they stay out of mortal and venial sins.
God almost never allows sinners to be freed from their attachment to their sins unless they first offer up “penance and reparation for it.” Our Lord is crystal clear that penance is a great necessity for freeing a soul from the bondage of sin.
Jesus Christ speaking to St. Bridget: “But if you take pleasure in committing even a slight sin, which you know to be a sin, and you do so trusting to your own abstinence and presuming on grace, without doing penance and reparation for it, know that it can become a mortal sin.” (St. Bridget’s Revelations, Book 3, Chapter 19)
It is also of the greatest importance that husband and wife are not influenced by the evil and demonic teachings that are rampant in the secular world – even amongst those who dare to call themselves “Catholic” or “traditional Catholic”, or even worse, “Priest” or “Bishop”. These people will tell you things such as, “that almost nothing is wrong in the marital act as long as the primary purpose of the act was achieved at some point. Whatever happens before, during or afterwards was part of that act and is therefore licit and permitted.” But this is clearly false and has been refuted by Pope Pius XI and Catholic dogma condemning the heretical idea that the marital act performed for pleasure only was without any fault or venial defect.
Anyone therefore that agrees with or acts upon the teachings of such demonically inspired people will lose their souls, since they are rejecting the natural law that God has imprinted on their hearts, which tells them that such activities are inherently evil, selfish, unnecessary and above all, shameful.
The sin of inflaming concupiscence
“That… you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.” (2 Peter 1:4)
Various Errors on Moral Subjects, Condemned in a decree of the Holy Office, March 4, 1679: “THE ACT OF MARRIAGE EXERCISED FOR PLEASURE ONLY IS ENTIRELY FREE OF ALL FAULT AND VENIAL DEFECT.” (Denz. 1159) -Condemned by Pope Innocent XI.
The Catholic Church teaches that the marital act cannot be used to inflame concupiscence. If the marital act is used to inflame concupiscence, sin is committed. The goal of a godly couple’s marital relations is to put out the fire of lust by committing the act with a sense of shame and acknowledgment of the weakness of the flesh. The sinful goal of inflaming concupiscence is to ignite the fire of lust to greater levels, higher excitation, exalting the flesh while suppressing shame and the weakness of the flesh.
Examples of sinful inflaming of the flesh are fore-or-after play, dressing sensual, striptease, masturbation of self or spouse, touching oneself or the spouse at inappropriate places, taking part in sexual role playing games, inappropriate sexual positions, shaving the genital hair for the sake of enhancing sexual pleasure and the sexual experience, to kiss each other for the sake of enhancing sexual pleasure or “for the sake of the carnal and sensible delight which arises from the kiss”, and using aphrodisiacs for the evil purpose of enhancing sexual pleasure rather than for a just cause, such as impotence. (In case of impotence a husband must not use compounds which he knows will increase his pleasure, but must first and foremost use the compounds which will increase his blood flow, such as PDE-5 inhibitors, without necessarily affecting his lust.) None of these acts are necessary for fulfilling the primary purpose of the marital act, that is, the procreation of children, but serves only lust, and are therefore considered as mortal sins.
If spouses do not work toward perfection by trying to eliminate concupiscence, then, when one dies, the other is very susceptible to commit mortal sin by illicitly quelling concupiscence. When I told a married man that NFP is a mortal sin, he said that this couldn’t be true because he cannot control his lust and he cannot afford to have any more children; therefore, he had to practice NFP. Sad to say, this man mocks and denies God’s grace by saying he cannot control his lust and he has no true faith in God who feeds the birds who neither reap nor sow nor gather into barns. Jesus Christ is the divine physician and healer who can cure any and all faults and sinful conditions. I asked him, “If you cannot control your lust now, what would you do if your wife dies tomorrow?” “How would you fulfill your lust then?” If, as he said, he cannot control his lust, he would commit mortal sin by finding a way to fulfill his lust one way or another.
Take note, however, that what this man said about himself is not really true, that is, that he cannot control his lust; for the fact is that all people who practice NFP must control their lust at least at certain periods of time every month in order to avoid the wife’s fertile period. Thus, this man is not really unable to control his lust but only chooses to control it on those days of the month that he fears that a child may be conceived. However, even if this man would be unable (or rather unwilling) to control his lust through faithlessness or weakness of the flesh, he should not be so rash and even more faithless so as to claim that he cannot afford more children or provide for them, as if the means to provide for his family really was in his own hands. God is perfectly aware of the needs of the family. He will not burden it with anything it cannot handle, provided it does not incur God’s wrath for other reasons, one being contraception, another faithlessness. Through faithlessness, overindulgence and lack of restraint, this man has allowed the lust of the flesh to take so much control over his will that he claims he cannot control it. Truly, if this man had any faith in God he would not be so faithless as to claim that he cannot control his lust. For him it might be impossible, but for God, all is possible.
One of the reasons why many married couples have such problems restraining themselves is because they want to have marital relations too often or more than what is necessary. The consequence of this is that their overindulgence in sexual pleasure allows them to become controlled by their desires instead of being able to control their desires like rational human beings. For just as a man can commit gluttony in eating, so too can a man commit gluttony in the marital act by doing it too often, or in an unreasonable way.
Some pleasures are intrinsically evil and hence always forbidden
That some pleasures are intrinsically evil is taught by the natural law and by the positive laws of God’s Church. Certain sins give a pleasure unique to themselves and hence are intrinsically evil pleasures. This is attested to in the following verse: “The discourse of sinners is hateful, and their laughter is at the pleasures of sin.” (Ecclesiasticus 27:14) For instance, the pleasure one gets from murdering a man is an intrinsically evil pleasure. The pleasure one gets from demeaning and degrading someone who is not as smart or rich or physically attractive as oneself is an intrinsically evil pleasure. The pleasure one gets from enjoying riotous assemblies is an intrinsically evil pleasure. “Take no pleasure in riotous assemblies, be they ever so small: for their consternation is continual.” (Ecclesiasticus 18:32) The love of money is an intrinsically evil pleasure. “There is not a more wicked thing than to love money.” (Ecclesiasticus 10:10) The pleasure one gets from mind-altering drugs such as LSD or marijuana is an intrinsically evil pleasure, just as getting drunk is. When I was trying to convert a young boy, he told me that marijuana is good because God created it and it makes him feel good. I told him that God also created poison and some poisons taste good and may make you feel good for a while but will nevertheless kill you. This example applies perfectly to sexual pleasure because to some it tastes and feels good for a while but it surely kills the soul if it is not fought against and controlled.
King Solomon is a good example of what happens to a man who does not fight against bad pleasures and that lets himself get overcome by them. Today, sad to say, most people act in the precise same way as King Solomon did, for they do not fight against or resist any of the temptations that they are tempted with, whether lawful or unlawful, but commit them without any shame or scruple or pangs of conscience whatsoever. Carnal temptations led Solomon into mortal sins of immorality which led him into mortal sins of idolatry and apostasy.
“And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.” (Ecclesiastes 2:10)
“Also, [Pope] Gregory, [in Moral Reflections, XII, xii]: Immoderate relations with women led Solomon into idolatry. His immoderate relations with and devotion to women brought Solomon to such a state that he built a temple to idols. Indeed he was so addicted to lust and reduced to such infidelity that he did not fear to construct a temple to idols before constructing a temple to God.” (Gratian, Medieval Marriage Law C. 13)
The origin of fleshly lust
From where comes this fleshly lust, this momentary pleasure of the flesh? It came after Adam and Eve committed the original sin.
St. Augustine, City of God, Book XIV, Chapter 12: “…lust, which only afterwards sprung up as the penal consequence of [the original] sin, the iniquity of violating it was all the greater in proportion to the ease with which it might have been kept.”
St. Jerome: “Eve in paradise was a virgin... understand that virginity is natural and that marriage comes after the Fall.”
St. Jerome: “And as regards Adam and Eve we must maintain that before the fall they were virgins in Paradise: but after they sinned, and were cast out of Paradise, they were immediately married.”
St. John Damascene: “Adam and Eve were created sexless; their sin in Eden led to the horrors of sexual reproduction. If only our earliest progenitors had obeyed God, we would be procreating less sinfully now.”
St. Clement of Alexandria: “... the first man of our race did not await the appropriate time, desiring the favor of marriage before the proper hour and he fell into sin by not waiting the time of God’s will...they [Adam and Eve] were impelled to do it before the normal time because they were still young and were persuaded by deception.”
St. Augustine, City of God, Book 14, Chapter 26: “In Eden, it would have been possible to beget offspring without foul lust. The sexual organs would have been stimulated into necessary activity by will-power alone, just as the will controls other organs. Then, without being goaded on by the allurement of passion, the husband could have relaxed upon his wife’s breasts with complete peace of mind and bodily tranquility, that part of his body not activated by tumultuous passion, but brought into service by the deliberate use of power when the need arose, the seed dispatched into the womb with no loss of his wife’s virginity. So, the two sexes could have come together for impregnation and conception by an act of will, rather than by lustful cravings.”
God had originally created the sexual act between man and woman to be a perfect act of love for God through mutual devotion and union of the flesh without any shameful lust. The act would have been no more pleasing to the flesh than a hug or caress, and childbirth was not to be painful. The emphasis on the flesh, both the momentary pleasure during the act and the pain during childbirth, are evil effects of Adam and Eve’s original sin. After Adam and Eve committed the original sin they covered their private parts indicating shame and that a violation had occurred in this area not intended by God. The Book of Genesis describes this fall of our first parents: “and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.” (Genesis 3:7) This strange sensation that Adam and Eve experienced, this momentary fleshly pleasure, was at the same time very shameful, something alien to them, to which they sensed a loss of control over their own bodies. After the fall, the sexual act became shameful and disordered since the will to produce offspring had to compete with the will of self-gratification. This quick, momentary pleasure during the sexual act placed the excitation of the flesh at the center of attention instead of the true cause, which is the love of God and the procreation of a child. Satan always promises a quick thrill while death lies underneath. Circumcision which brings pain where a pleasure never belonged is an external sign that God reclaimed dominion over those that faithfully bore it, so that the devil may not tempt them with lust.
The pleasure of the marital act was to be purely spiritual, the joy of bringing a godly child into the world who can be loved and return love, who would be a source of joy, comfort, and aid. The whole focus of attention during the marital act was to solely be the love of God and the joy of bringing a godly child into their family and the world. Since the fall of Adam and Eve, the deep, spiritual love of God and of bringing a soul, a human being, into the world, had to compete with the pleasure of the flesh. It is a misplaced and inordinate pleasure that distracts from the true intention of why the marital act should be performed, and it is selfish in nature, because gratification of the flesh had entered a realm where it does not belong. The motive of bringing a child into the world had to compete with the motive of self-gratification of the flesh. Spouses who allow the motive of self-gratification (fleshly lust) to usurp the motive of pleasing God and of bringing a child into the world will be infected with the sin of self-love. They will not be able to truly love God, their children, or even themselves. “Men shall be… lovers of pleasure more than of God.” (2 Timothy 3:1-5)
One could accurately describe lust or concupiscence as a kind of virus or cancer that started to grow in mankind the moment that sin entered into creation. Yet many deluded and lust filled souls that live today have fooled themselves and others that sexual lust and pleasure inside of marriage is something good and praiseworthy instead of something dangerous and abnormal—dangerous since it tempts us into committing sins of the flesh; abnormal since it is an evil product of original sin. These evil persons say that one of the purposes of marriage is so that they can have sex in order to inflame their fleshly lust and that marital relations is a sign of true love between the man and the wife (as if staying chaste then would be a sign of not loving each other) and that spouses are allowed to have as much sexual pleasure as they can when they have marital relations as long as they do not prevent conception. They even go so far as to say that provoking the flesh by foreplay, masturbation, fondling with the hands in improper bodily places or other vile and shameful practices is according to God’s will. They think that sexual pleasure is a gift from God intended to satisfy them when it in fact is an evil product of the fall of man. Marital relations, however, is to be used for the love, honor and glory of God by bringing into the world godly children. Marital relations was originally never intended by God to please mankind’s lust since He willed spouses to perform the act for the sole intention of raising godly children for the love and honor of His holy name. That is why the quieting of concupiscence must always come as a secondary motive after the first motive of procreation.
In the Revelations of St. Bridget of Sweden, Our Lord Jesus Christ reveals to us how He originally intended the marital act to be performed by good spouses before the Fall, saying:
“But now, my bride, for whose sake all these things are being said and shown, you might ask, how children would have been born by them if they had not sinned? I shall answer you: In truth, by the love of God and the mutual devotion and union of the flesh wherein they both would have been set on fire internally, love’s blood would have sown its seed in the woman’s body without any shameful lust, and so the woman would have become fertile. Once the child was conceived without sin and lustful desire, I would have sent a soul into the child from my divinity, and the woman would have carried the child and given birth to it without pain. When the child was born, it would have been perfect like Adam when he was first created. But this honor was despised by man when he obeyed the devil and coveted a greater honor than I had given to him. After the disobedience was enacted, my angel came over them and they were ashamed over their nakedness, and they immediately experienced the lust and desire of the flesh and suffered hunger and thirst. Then they also lost me, for when they had me, they did not feel any hunger or sinful fleshly lust or shame, but I alone was all their good and pleasure and perfect delight.
“But when the devil rejoiced over their perdition and fall, I was moved with compassion for them and did not abandon them but showed them a threefold mercy: I clothed them when they were naked and gave them bread from the earth. And for the sensuality the devil had aroused in them after their disobedience, I gave and created souls in their seed through my Divinity. And all the evil the devil tempted them with, I turned to good for them entirely.
“Thereafter, I showed them how to live and worship me, and I gave them permission to have relations, because before my permission and the enunciation of my will they were stricken with fear and were afraid to unite and have relations. Likewise, when Abel was killed and they were in mourning for a long time and observing abstinence, I was moved with compassion and comforted them. And when they understood my will, they began again to have relations and to procreate children, from which family I, their Creator, promised to be born. When the wickedness of the children of Adam grew, I showed my justice to the sinful, but mercy to my elect; of these I was appeased so that I kept them from destruction and raised them up, because they kept my commandments and believed in my promises.” (St. Bridget’s Revelations, Book 1 Chapter 26)
St. Paul warns those who would marry as opposed to those who would remain virgins that spouses “shall have tribulation of the flesh”: “But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.” (1 Corinthians 7:28) It is certain that St. Paul does not refer to the desire to procreate as a tribulation of the flesh. Consequently, he can be referring only to one thing—sexual pleasure. Indeed, sexual pleasure is a tribulation of the flesh that must hence be fought against in thought and deed in some way or the Devil will succeed in tempting a spouse to fall into mortal sins of impurity either with the other spouse, with himself or with someone other than his spouse.
There is no neutral ground with sexual pleasure—one either seek to enjoy it and hence inflame it by foreplay or other vile practices or seek to quench it and hence douse the fire of lust.
Concupiscence is a disease
To St. Augustine, concupiscence is an evil and a disease, although he did not believe the effect of it is evil when it effects procreation. Yes St. Augustine even shares a point we have thought could be true, namely, that Original Sin is transmitted through Lust.
St. Augustine, On Marriage and Concupiscence, Book 1, Chapter 27: “Wherefore the devil holds infants guilty [through original sin] who are born, not of the good by which marriage is good, but of the evil of concupiscence, which, indeed, marriage uses aright, but at which even marriage has occasion to feel shame.”
St. Augustine, On Marriage and Concupiscence, Book 1, Chapter 9: “This disease of concupiscence is what the apostle refers to, when, speaking to married believers, he says: ‘This is the will of God, even your sanctification, that you should abstain from fornication: that every one of you should know how to possess his vessel in sanctification and honor; not in the disease of desire, even as the Gentiles which know not God.’ (1 Thessalonians 4:3-5). The married believer, therefore, must not only not use another man’s vessel, which is what they do who lust after others’ wives; but he must know that even his own vessel is not to be possessed in the disease of carnal concupiscence.”
Adultery, fornication and masturbation are examples of bad and damnable lust, hence that it is described as a disease. Lust is also an evil in marriage and can easily turn into something damnable if husband and wife goes too far (as sadly happens with almost all couples today... even by those who dare to call themselves Catholic). Just because it’s licit to perform the sexual act for procreative purposes in marriage does not make the lust caused thereof good or praiseworthy. St. Augustine explains this well in the following quotation:
St. Augustine, On Marriage and Concupiscence, Book 1, Chapter 8: “Forasmuch, then, as the good of marriage could not be lost by the addition of this evil [lust]... Since, therefore, marriage effects some good even out of that evil, it has whereof to glory; but since the good cannot be effected without the evil, it has reason for feeling shame. The case may be illustrated by the example of a lame man. Suppose him to attain to some good object by limping after it, then, on the one hand, the attainment itself is not evil because of the evil of the man’s lameness; nor, on the other hand, is the lameness good because of the goodness of the attainment. So, on the same principle, we ought not to condemn marriage because of the evil of lust; nor must we praise lust because of the good of marriage.”
Sexual temptations during lawful procreative relations can also be a cause of sin for many people since it may drive them to go further than what is necessary or lawful, either before, during, or after the marital act, and this is of course also a great evil. These temptations, as we have seen, does not turn into something “good” just because a person is married, for he is still tempted into committing sins. And this is just one of the many reasons that show why lust and sexual temptations are bad, also in marriage, for they are still defects and occasions of falling into sin and an evil product of the fall, and of original sin.
Temptations and sexual pleasure are thus not something “good” but are truly “unclean temptations”, “evil of concupiscence” and the “disease of concupiscence” as stated by St. Augustine.
Legal marital relations in the Bible is described as a cause of impurity
In the book of Leviticus, the infallible Word of God describes how even legal marital relations between husband and wife makes them impure or unclean, thus describing the marital act itself as the cause of impurity, and not as something “holy” or “good,” as many people now have deceived themselves into believing.
Leviticus 15:16-18,24: “The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening. The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening. The woman, with whom he copulateth, shall be washed with water, and shall be unclean until the evening. … If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled.”
Douay-Rheims Bible Commentary on Leviticus 15: “These legal uncleannesses were instituted in order to give the people a horror of carnal impurities.”
As we can read from these verses from Holy Scripture, God describes even legal marital relations as a cause of defilement and impurity between husband and wife and ordains that both of them shall be considered as unclean on the day they had marital relations. Leviticus also prohibits the man from seeing his wife during her infertile monthly cycle, thus diminishing the temptations of both parties. “The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.” (Leviticus 15:19)
However, one must not think that the marital act is evil or impure in and of itself from the moral viewpoint, but rather that after the fall, the human will or intent almost always yields more or less to concupiscence and self-gratification. The only couple who were free from this curse of concupiscence was the parents of Our Blessed Lady. That is why Mary was conceived free from original sin from the first moment of her conception in the womb of her mother. Every child would have been born without original sin if Adam and Eve had not sinned. From this we can understand that it is very important for parents to fight against the search of self-gratification in order to draw down abundant blessings and graces from Heaven to themselves and their children.
The natural law
The natural law is the law that every person knows by instinct from birth. It is planted by the Creator in our heart, and everyone – even pagans who have never heard about God or the true Catholic religion – receive this gift from God. Examples of sins against the natural law that are easy to recognize are: murder, rape, theft, pedophilia, slander, and lying. The conscience always convicts a person who commits such sins and thus there can never be an excuse for people who commit them.
The natural law that God has imprinted on every person’s heart teaches that some sexual acts, touches and kisses are inherently evil, unnecessary, selfish and shameful while others are not. Some people, however, have hardened themselves in their sins and do not heed this warning or reproach from their conscience. But this is their own fault since they have rejected God and smothered their conscience through deliberate sin. The description of a sinner “hardening” himself through sin that the Holy Scripture and spiritual writers often use to describe such people is indeed a most perfect description for this process of a sinner’s evolution in wickedness. Indeed, the more a man is of bad will the less will also his conscience rebuke him for his sinful activities, so that a person hardened in habitual sins will many times totally cease to hear the rebuke of his conscience.
Exodus 8:15,19,32: “And Pharaoh seeing that rest was given, hardened his own heart, and did not hear them, as the Lord had commanded. … And the magicians said to Pharaoh: This is the finger of God. And Pharaoh heart was hardened, and he hearkened not unto them, as the Lord had commanded. … And Pharaoh’s heart was hardened, so that neither this time would he let the people go.”
St. Paul teaches us of God’s purpose on marriage and sexuality in Hebrews 13:4: “May marriage be honorable in all, and may the bed be undefiled. For God will judge fornicators and adulterers.” Haydock Commentary: “Or, let marriage be honorable in all. That is, in all things belonging to the marriage state. This is a warning to married people, not to abuse the sanctity of their state, by any liberties or irregularities contrary thereunto. (Challoner) --- As marriage is a great sacrament, (Ephesians v.) married persons should be careful to honor and respect it, by chaste and prudent behavior; (see 1 Peter iii. and 1 Thessalonians iv.) but it too often happens that by criminal incontinence they change a great sacrament into a great sacrilege.”
Let no Christian doubt that unnatural sexual acts have no part in the marriage that is “honorable in all,” that the apostle spoke about, and that all unnatural sexual acts “that are done by them in secret, it is a shame even to speak of.” (Ephesians 5:12)
1 Corinthians 6:9-10,15-20: “Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God. … [Know you not that] the body is not for fornication, but for the Lord, and the Lord for the body. Now God hath both raised up the Lord, and will raise us up also by his power. Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid. Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh. But he who is joined to the Lord, is one spirit. Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body. Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own? For you are bought with a great price. Glorify and bear God in your body.”
Haydock Commentary: “Know you not that your bodies are the members of Christ....and the temple of the Holy Ghost. Man consists of soul and body; by baptism he is made a member of that same mystical body, the Church, of which Christ is the head: In baptism both the soul and body are consecrated to God: they are made the temple of the Holy Ghost, inasmuch as the spirit and grace of God inhabits in men, who are sanctified. Christ redeemed both our souls and bodies, both which he designs to sanctify, and to glorify hereafter in heaven; so that we must look upon both body and soul as belonging to Christ, and not as our own. --- Shall I, then, taking the members of Christ, make them the members of an harlot, by a shameful and unlawful commerce? --- Such sins are chiefly to be avoided by flight, and by avoiding the occasions and temptations. Other sins are not committed by such an injury done to the body, but by an abuse of something else, that is different from the body, but by fornication and sins of uncleanness, the body itself is defiled and dishonored, whereas the body ought to be considered as if it were not our own, being redeemed by our Savior Christ, consecrated to him, with an expectation of a happy resurrection, and of being glorified in heaven. Endeavor, therefore, to glorify God in your body, by employing it in his service, and bear him in your body by being obedient to his will. (Witham) --- We know and we believe that we carry about Jesus Christ in our bodies, but it is the shame and condemnation of a Christian to live as if he neither knew or believed it. … Whoever yields to impurity, converts his body into the temple of Satan, glorifies and carries him about, tearing away the members of Jesus Christ, to make them the members of a harlot.”
Sacred Scripture uses the term fornication in a more general sense that encompasses all sinful sexual acts. The argument is that God is Holy and that we also should be holy. “Because it is written: You shall be holy, for I am holy.” (1 Peter 1:16) The body of each and every Christian is a part of Christ, and is a Temple of the Holy Spirit. We are joined to the Lord with a unity of heart and mind that makes us one in spirit with our Savior, who is God Incarnate, who Himself has a human body and soul. Therefore our bodies, as well as our souls, should be treated as a holy means to glorify God. This understanding of the body is incompatible with the use of the body for mere sexual pleasure or mutual sexual gratification, in any situation, even within marriage.Unnatural sexual acts within marriage are in fundamental conflict with this call from Scripture to avoid all sexual sins because the body is a part of the body of Christ and is a Temple of the Holy Spirit. Did Christ teach His disciples to commit such acts within marriage? If you think so, then you do not know Christ. Would the Holy Spirit guide a married couple to commit such acts within the Sacrament of Holy Matrimony, which is bestowed on the couple by the Holy Spirit? If you think so, then you understand neither the Spirit nor the holiness of the Sacraments. You have been bought at the great price of the suffering and death of Jesus Christ on the Cross. Do not sin against Christ and against the Sacrament of Marriage by committing unnatural sexual acts.
The entire moral law is found implicitly in the single act of Jesus Christ dying on the Cross for our salvation. Look at a crucifix and consider the self-sacrifice and selfless love with which Christ lived and died for you. Do you really think that, within the Sacrament of Marriage established by this same Savior, Christ would permit unnatural sexual acts of any kind, at any time, under any conditions whatsoever? Are unnatural sexual acts compatible with the pure, holy, selfless, self-sacrificing love, which encompasses the entire moral law as well as our salvation? Certainly not.
Nature teaches us that the sexual act is shameful
St. Thomas Aquinas, Summa Theologica, Supplement, Q. 41, Art. 3, Reply to Objection 3: “The shamefulness of concupiscence that always accompanies the marital act is a shamefulness not of guilt [if no sin is committed of course], but of punishment inflicted for the first sin, inasmuch as the lower powers and the members do not obey reason.”
It is very easy to prove that the marital act is shameful. For no one (if not totally depraved) would have sex in front of their children, friends or parents. Neither would they want people to talk openly about their sex life. They would rather die than allow themselves to be seen or heard in this way. If a person walked in on them during the act or if someone openly talked about their sex life, they would wish to sink through the floor through shame. But how is it that they refuse to feel any shame if no human person other than their spouse is present? Is God not present with them? Does God not see their every thought as well as their deeds? Of course He does! He sees everything!
Someone might say that it is the sexual member that is shameful or evil to expose to others and not concupiscence or the sexual lust. But this argument is easily refuted and false since no one who is not a complete pervert would have sex in front of other people even though their whole body were covered by sheets of blankets. Even those people who are not complete perverts would never kiss each other for the sake of venereal pleasure if other people were in their vicinity, and this is true even though they have all of their clothes on. This proves to us that it is the sexual pleasure that is shameful and not only the exhibition of the sexual organs.
All couples that sin during sexual relations have suppressed the natural feeling of shame in their hearts and shut God out from themselves and closed their conscience in order to enjoy their sinful and filthy deed to the fullest. If an acknowledgment would be made by the spouses that God is present with them before having marital relations and while having it, this thought that God is present with them would hinder them in their concupiscence and keep them from sinning. Most couples, however, want to sin or do something immoral and unlawful against God and their conscience before, during or after marital relations and because of this, they choose to forget about God and the natural shame that normally accompany the procreative act.
St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 151, Art 4: “I answer that, As stated above (Objection 2), "pudicitia" [purity] takes its name from "pudor," which signifies shame. Hence purity must needs be properly about the things of which man is most ashamed. Now men are most ashamed of venereal acts, as Augustine remarks (De Civ. Dei xiv, 18), so much so that even the conjugal act, which is adorned by the honesty [Cf. Q. 145] of marriage, is not devoid of shame: and this because the movement of the organs of generation is not subject to the command of reason, as are the movements of the other external members. Now man is ashamed not only of this sexual union but also of all the signs thereof, as the Philosopher observes (Rhet. ii, 6).”
According to St. Thomas, normal spouses are thoroughly ashamed from simply committing the act. But not only from committing the act, but also from thinking about committing the act and from “all the signs thereof.” This natural shame could only occur or be retained if people do not live lustful lives or have sex often.
A good sign that a couple may be living in sexual sin is that the natural shame that is inherent in the marital act have been extinguished partly or completely. The evidence for this is that St. Thomas explain to us that there is a “shamefulness of concupiscence that always accompanies the marriage act”. Because of this, all those who have ceased to experience the shame that is natural and inherent in the marital act should seriously pray to God that he may heal them and help them regain this shame that is so good and helpful in reproving peoples consciences against committing sexual sins.
For most people, this process of smothering their shame and God-given conscience does not happen immediately overnight but slowly over time as they progress and evolve in wickedness. The consequence of their evolution in sexual perversions is that the natural shame and conscience that normally accompany sexual acts will cease reproving them while they are committing sexual acts that are unlawful and unnecessary. Not only those who commit perverted sexual acts will experience a decrease in the natural shame, but also those who have sex too often and who overindulge in the natural sexual act.
Love is a constant theme in modern culture. Modern music, cinema, newspapers, radio, and television constantly assault our senses with stories and features about love. Unfortunately, the attributes of authentic human love, that is, the values of fidelity, exclusiveness, dependability, stability, childbearing, the establishing of a nuclear family and love of children are downgraded, while the values of sexual compatibility, amorous passion, and emotional ecstasy are given special attention. In modern parlance, the term “making love” has come to mean having sexual intercourse, and its value is measured solely in terms of erotic intensity and sexual climax. This understanding of “lovemaking” makes no attempt to characterize sexual intercourse as an expression of genuine love of God and of children. It completely ignores the fact that the only primary purpose of the marital act is the procreation of children. Contemporary society has, in essence, separated love from sex, thus creating a chasm of moral ambiguity from which emerges a plethora of disordered sexual desires and carnal appetites.
Most people living today, especially those in the more developed nations, have become totally perverted through the media, television, magazines, internet sites, billboard ads, and posters. Almost everywhere one looks today, one will see impurities along with women who are scantily clothed or literally naked. The world indeed was very different just a 100 years ago. Back then, there were no sexual education; and neither was there (generally) any pornography or immoral movies, series and magazines. One would never find billboards plastered with images of literally naked or semi-naked women before at totally public places for everyone, no matter the age, to see. Before in time, one could indeed go and shop for food or clothing in total peace of mind without having to worry about seeing half naked, sensual women and men being displayed all over the place. This doesn’t exist today, at least in the western culture. But however bad that is, it cannot be compared to the sheer horrors of the media. In the media, perverted viewers observe perverted characters and families and imitate them. This destroys their conscience as they imitate them and their sinful behavior and sexual perversions. One can only shudder in horror over the number of people that actually have imitated what they have heard, read or seen in the media, magazines and television that they otherwise wouldn’t have known about. Who among men who frequently watch media can honestly say that he hasn’t learned to commit some new sin that he before didn’t think about? The media is indeed the devil’s favorite playground in the total destruction of human morality. In fact, the media has such power to normalize trends and sinful behaviors that – as one frequently witnesses when fans starts to behave and dress as their idols seen on the media – it have normalized and preconditioned peoples minds into believing that it is totally normal to act like this and that everyone commits such acts as are shown and promoted. A few examples one almost always encounters are immodest dress (hence the reason that virtually the whole world have gone from being somewhat modestly dressed to half-naked in just 50 years or so), homosexuality, cursing, taking God’s name in vain, tips or recommendations on how to increase sexual pleasure, or the constant viewing of lustful kisses, touches, and unnatural, immoral and strange sexual acts, positions, striptease, oral and anal sex, and the use of sex toys, etc. Such sexual sins were much more uncommon before since most people were ignorant about them, and as a result, were less likely to know even how to commit them.
In contrast to the wicked described above, the godly who have not shut God out from themselves and their hearts clearly understand in their conscience that God will approve of them if they do what is lawful and that He will disapprove of them if they do something unlawful. That is why only the ungodly (who have repressed the natural thought of God’s presence) could fall into grievous mortal sins such as striptease, dressing sensual or masturbation. The godly couple who fears God and who has the thought of that God is present with them would never do such things, for they would feel guilt and be thoroughly ashamed of committing such acts as the ungodly do—because they understand that God sees them and that He is present with them. Since the godly couple are not selfish pleasure seekers, the natural feeling of shame for any deviation from what is inherent or intrinsically allowed in the marital act will always be there and help them and keep them from sinning.
Ask yourself, dear reader, has the thought of God or that He is present with you ever entered your mind and heart when you are having marital relations? If not, then what sinful act or inordinate love of pleasure kept the thought of God away from you? By asking these questions, one will quickly learn what deeds and inordinate pleasures must be avoided and controlled, and what deeds should be kept during marital relations.
There are some more facets to this topic that everyone should consider. Spouses do naturally hate to even think that their respective other could commit adultery with another person. They naturally hate it. Likewise, parents naturally feel a revulsion or aversion thinking about the fact that their children will have marital relations, especially fathers for their daughters. Everyone knows by natural instinct that the marital act plucks the innocence from people and that it is shameful. And so, parents do not like to think on this topic. But while they feel a revulsion for this topic they feel no shame in lusting after their own spouse or after other people that they are not married with, which of course is someone else’s daughter or son too. Every person on the face of this earth is the earthly or fleshly child of God. God created both their souls as well as their bodies. Everyone knows by natural instinct that the sexual act is shameful in its essence, and that is why they cannot stand the thought that their spouse is committing adultery or that their children are having or will have marital relations.
From this we can learn how God – who has planted this revulsion in the parents for the sexual act – wished to teach the parents how they should act in their own life. Do unto others as you would have others do to you was the saying of our Lord! All husbands and wives knows that their spouse has a father and mother who thinks about them in the same protective way that they think about their own children and yet, these parents feel no shame in themselves when seeking sexual pleasure with their own spouse or with others, but as soon as their own spouse or child is implicated in the thought process, then there immediately arises a sense of incredible shame and disgust. This shame is only natural and good. However, the sad part is that the spouses have repressed the thought that the marital act is shameful with respect to themselves too, while acknowledging this natural fact when it concerns others.
Parents certainly would not like that their child were thought upon in a shameful, sexual or lustful way by other individuals, and both fathers and mothers are naturally endowed with the dislike of this, and yet, they refuse to acknowledge that the object of their own sexual desires is also a child to other parents, who thinks in the exact same way that their children do not deserve to be thought of in a sexual or lustful way. By this rejection of what they know is true and natural, the Devil is many times allowed to lead them into committing more and more perverted sins as they evolve in wickedness. Indeed, spouses who try to suppress their shame will almost always fall into graver sexual sins of various kinds.
Someone might ask: Then how is one going to make children since the act is shameful in its essence? I answer that when the act is done not for self-gratification but for a pure love of God and of children — then there is no sin committed by the spouses. The marital act is indifferent from the moral viewpoint. It is the intention behind the external deed of sexual intercourse that determines the sinfulness or goodness of the act. However, as with all things that are extremely pleasurable, the risk of becoming a slave under this sensual delight is very great, actually bigger than most things that exist on this Earth. It is no sin for the flesh of the spouses to experience sensual pleasure during the marital act (since this is a natural effect of the deed). The sin rather lies in the will or intent that resolves to love or cherish this sexual pleasure that is earthly and fleeting. The Holy Bible is clear that covetousness is a sin of idolatry. That is why all couples who cherish or love sexual pleasure and/or unlawful and unnecessary sexual acts, in truth are fittingly and rightly described as idolaters.
Colossians 3:5: “Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.”
Ephesians 5:3-5: “But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints: Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks. For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God.”
Haydock commentary explains Ephesians 5:3-5:
“Ver. 3. Covetousness. The Latin word is generally taken for a coveting or immoderate desire of money and riches. St. Jerome and others observe, that the Greek word in this and divers other places in the New Testament may signify any unsatiable desire, or the lusts of sensual pleasures; and on this account, St. Jerome thinks that it is here joined with fornication and uncleanness [i.e., sexual sins]. --- Ver. 5. Nor covetous person, which is a serving of idols. It is clear enough by the Greek that the covetous man is called an idolater, whose idol in mammon; though it may be also said of other sinners, that the vices they are addicted to are their idols. (Witham)”
Haydock commentary on Colossians 3:5:
“Ver. 5. Your members,...fornication, uncleanness, &c. He considers man’s body as made up of sins and sinful inclinations. (Witham) --- It is not to bring back Judaism we practice abstinences and fasts, nor with the same motive as the Jews, but to accomplish the precepts of mortifying the irregular desires of the flesh among which gluttony must find a place. In a mortified body sensuality is more easily subdued. (Haydock)”
Whenever the human will decides to seek the enhancement of sexual pleasure (or of any other pleasure, like eating), God sees that His creation loves an idol of sorts. It becomes a kind of idolatry of corruptible flesh the moment spouses perform the marital act for the sake of self-gratification instead of for the love of God and of children. The sin when having marital relations lies in the thought and action that seeks to do more than what is necessary or permitted for conception to occur. Sin will always be decided in the intent, but few people seem to understand this truth today.
Thus, the sexual pleasure that is connected to the marital act is not evil in itself to experience from the moral viewpoint – even though it is shameful in its essence and an evil product of original sin – rather it is the will, thought or intent to enjoy, love, and as it were, worship this sexual pleasure, that makes it sinful.
This can be proven by an example. Consider how a man that is sick and who suffers much pain is allowed by divine permission and justice to take morphine or other painkillers since he is in need of them. His reason when taking these drugs is not self-gratification but the alleviation of the pain that he experiences. This example could be likened with lawful marital relations, which is permitted and non-sinful as long as spouses have a just and reasonable cause for coming together.
However, whenever the sick person mentioned above would become well and yet continued to use morphine or other painkillers without any need to do so – and for the mere sake of getting high and for pleasure – he would have committed the sin of drug abuse. His just reason for using the painkiller became unjust the very moment he became well and did not need to use it anymore. The same can be said about a couple who is having sex often and without a just cause. For just as drug addicts fool themselves into thinking that they cannot live without the intake of the drugs they’re addicted to — so too do many couples deceive themselves into thinking that they need to have sex often and that they cannot live in any other way, claiming that they need their sexual fix just as the drug addict would.
Another great and edifying example of how good spouses should view the marital act is like a man that is tied to a chair and drugged with heroin or other substances against his will. This man would not commit any sin or fault even though his body became incredibly high by the drug and his body enjoyed the pleasure to the fullest. This is because his will refused to accept the drug intake that was forced on him. Spouses should view the marital act in the exact same way. They should hate the pleasure that is included in the marital act with their will, while accepting that their body must experience a delight of sorts for conception to occur. Just like the man that was tied to the chair and drugged against his will, they should not be accepting of the dose of pleasure that is given them, even though their body experiences the pleasure.
Spouses should thus not accept the dose of pleasure that is given them as anything else than an evil and unwelcome product of the fall of Adam and Eve, and of original sin. Although their body will be experiencing the pleasure, their will and heart should be firmly set against it, without seeking after it.
Sexual pleasure is not love
Because of many false and heretical teachings, almost every spouse now equates love with lust. How to enjoy sex more with your husband or wife is all over the TV, radio, music, newspapers, and magazines. If one spouse does not sexually gratify the other, then the unsatisfied spouse cries out that the other spouse does not love him or her. How perverse this is and totally destructive to true love! How in the world can a shameful momentary sexual pleasure to the flesh be compared to true love—the love that spouses are supposed to have for one another, 24 hours a day and in every thought and deed of the day, even during hard times when they must suffer. And if one spouse cannot give sexual pleasure to the other for whatever reason, the non-satisfied spouse looks elsewhere to another man or woman or to an animal or inanimate object to get that sexual pleasure and so-called love that the inadequate spouse cannot give. How great indeed are the evils caused by spouses who indulge in sexual pleasure instead of fighting against it, instead of quieting it! Satan, indeed, has power over them to cause all kinds of trouble and sins in their life (Tobias 6:16-17, 22; 8:9). In truth, such spouses are like drug addicts that use each other to get their sexual “fix”. What a sick love they have: to equate sexual lust or concupiscence with love!
For instance, Saint Joseph and the Blessed Virgin Mary never needed to perform this act in order to foster their love for one another. And no married couple could ever have a greater love for one another than these two holiest Saints in Heaven! One must realize that the Holy Family was chaste for a purpose, to designate God’s goal for families—that is, to remain chaste as much as possible and only have relations with the intention of bearing children.
Sex is usually equated with “love” since it tends to pleasure and appease man’s senses. But this is a dangerous love and not a true love for it is only an external form of love based on a pleasurable, intimate act—and one cannot truly foster a true love for one another based on one act, that is often violent and bestial in nature. Many people, for example, have sex often but they don’t truly love one another because of it, as one now would think they should do if sex really was an expression of love; hence that the majority of couples today are divorcing, committing adultery or fornicating or entering second sinful unions that are not marriages. They do not really love one another but rather only love the other person in so far as he or she can fulfill their pleasures in life. “Men shall be lovers of themselves... and lovers of pleasures more than of God.” (2 Timothy 3:4)
On the contrary, others might have sex very seldom or never and yet show true love to one another in other ways, such as through appreciation and affection and by doing things together or by being intimate and caring in other ways. This is true love because this love is not centered on self-love or self-gratification that the worldly and impure spouses seek after. This true love is sadly never found amongst the worldly people who equate true love with self-gratification. That is why they can go and abort their babies as if they were trash since having children doesn’t fit their sinful lifestyle; and why they can commit adultery and be unfaithful or abusive and dishonest etc., for their love is not centered on real love that seek to please others, but is self-centered and selfish in nature.
The sexual act is indifferent in it’s essence, which means that it is neither good nor bad from the moral viewpoint. It becomes what one makes of it. It is the purpose behind the act, the will of not wanting to live a sensual life, the thought of wanting to have children for the glory and honor of God, that produces the good fruits in parents. It is not merely a natural act or process that achieves this good fruit, but again, the intention. True love thus resides in the will or thought, and not first and foremost in an external deed. This is not to say, however, that an external act if performed with a good intention cannot be a sign of true love, because it can (examples being alms-giving or other good and charitable deeds), and in this sense intimacy can be called love, but only in so far as it is not selfish or self-centered in nature.
Just as an external deed can be done for a good cause, so it can also be done for an evil one – even if it outwardly appears to be good or devout. For example, if someone were to give alms in order to achieve human praise and glory from other men and not from God, this deed of alms-giving would be worthless before God and would in no way profit the giver for salvation, but would actually increase his torment in Hell, since it was a mortal sin of vanity and vainglory. Therefore, a physical deed can never be meritorious in itself, but it is the intention behind the deed that defines its goodness or badness. This truth is important to make clear since so many people today erroneously seem to believe that the sexual act in itself is a source of love.
Matthew 6:1-4: “Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward. But when thou dost alms, let not thy left hand know what thy right hand doth. That thy alms may be in secret, and thy Father who seeth in secret will repay thee.”
Some Church Fathers and Saints on the primary purpose of marriage
What follows are some quotes from the Fathers, Doctors and Saints of the Church who teaches us that procreation is the primary purpose of the marital act and that the marital act may never be performed for the sake of lust.
Lactantius, Divine Institutes, 6:23:18: “The genital ['generating'] part of the body, as the name itself teaches, has been received by us for no other purpose than the generation of offspring.”
St. Clement of Alexandria, The Instructor of Children, 2:10:95:3: “To have coitus other than to procreate children is to do injury to nature.”
St. Caesarius of Arles: “As often as he knows his wife without a desire for children...without a doubt he commits sin.” (W. A. Jurgens, The Faith of The Early Fathers, Vol. 3: 2233.)
St. Jerome, Against Jovinian, 1:19, A.D. 393: “But I wonder why he [the heretic Jovinianus] set Judah and Tamar before us for an example, unless perchance even harlots give him pleasure; or Onan, who was slain because he grudged his brother’s seed. Does he imagine that we approve of any sexual intercourse except for the procreation of children?”
St. Clement of Alexandria, Recognitions of Clement, Chapter XII, Importance of Chastity: “But this kind of chastity is also to be observed, that sexual intercourse must not take place heedlessly and for the sake of mere pleasure, but for the sake of begetting children. And since this observance is found even amongst some of the lower animals, it were a shame if it be not observed by men, reasonable, and worshiping God.”
St. Augustine, Against Faustus, 22:30: “For thus the eternal law, that is, the will of God creator of all creatures, taking counsel for the conservation of natural order, not to serve lust, but to see to the preservation of the race, permits the delight of mortal flesh to be released from the control of reason in copulation only to propagate progeny.”
Ven. Luis de Granada, A Spiritual Doctrine, containing a rule to live well, with divers prayers and meditations, p. 362: “Those that be married must examine themselves in particular, if in their mind thinking of other persons, or with intention not to beget children, but only for carnal delight, or with extraordinary touchings and means, they have sinned against the end, and honesty of marriage.”
St. Robert Bellarmine, The Art of Dying Well, Chapter XV, On Matrimony: “There are three blessings arising from Matrimony, if it be made a good use of, viz: Children, fidelity, and the grace of the sacrament. The generation of children, together with their proper education, must be had in view, if we would make a good use of matrimony; but on the contrary, he commits a most grievous sin, who seeks only carnal pleasure in it. Hence Onan, one of the children of the patriarch Juda, is most severely blamed in Scripture for not remembering this, which was to abuse, not use the holy Sacrament. But if sometimes it happen that married people should be oppressed with the number of their children, whom through poverty they cannot easily support, there is a remedy pleasing to God; and this is, by mutual consent to separate from the marriage-bed, and spend their days in prayer and fasting. For if it be agreeable to Him, for married persons to grow old in virginity, after the example of the Blessed Virgin and St. Joseph, (whose lives the Emperor Henry and his wife Chunecunda endeavoured to imitate, as well as King Edward and Egdida, Eleazor a knight, and his lady Dalphina, and several others,) why should it be displeasing to God or men, that married people should not live together as man and wife, by mutual consent, that so they may spend the rest of their days in prayer and fasting?”
According to the Doctors, Theologians and Saints of the Church, any man who is a too ardent lover of his spouse (that is, he who loves his wife’s or husband’s body too much or the lust or pleasure that he receives from them more than he loves God or his spouse’s soul) is an adulterer of his God and of his wife.
Saint Jerome (342–420): “Do you imagine that we approve of any sexual intercourse except for the procreation of children? He who is too ardent a lover of his own wife is an adulterer [of his God and wife].”
Saint Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 8: “And since the man who is too ardent a lover of his wife acts counter to the good of marriage if he use her indecently, although he be not unfaithful, he may in a sense be called an adulterer; and even more so than he that is too ardent a lover of another woman.”
Gratian, Medieval Marriage Law: “Also, Jerome, [in Against Jovinian, I]: C. 5. Nothing is more sordid than to make love to your wife as you would to an adulteress. The origins of love are respectable, but its perversion is an enormity. §1. It gives no respectable motive for losing one’s self control. Hence, the Sentences of Sixtus says, ''He is an adulterer who is too passionate a lover of his wife.'' Just as all passion for another’s wife is sordid, so also is excessive passion for one’s own. The wise man should love his wife reasonably, not emotionally. The mere stimulus of lust should not dominate him, nor should he force her to have sex. Nothing is more sordid than to make love to your wife as you would to an adulteress.”
Gratian, Medieval Marriage Law: “‘You shall not commit adultery.’ [Ex. 20:14] that is, you shall not go to a woman other than your wife. Do you expect this from your wife and yet refuse to reciprocate with your wife? You ought to excel over your wife in virtue (for chastity is indeed a virtue). Are you captive to the impulses of lust? Do you expect your wife to be victorious in this while you lie vanquished? As the head of your wife, you lead her to God. Would you be willing to follow a head like yourself? The husband is the head of the wife [Eph. 5:23]. So where the wife behaves better than the husband, the home is turned upside down on its head. If the husband is the head, the husband should behave better, and so lead his wife in all good deeds.”
People who are in a marriage should ask themselves these questions: “Whom do I love during the act of marriage: God and my spouse in all honesty and virtue, or my spouse’s body and the lust I derive from it?” and “Have the thought of God or that He is present ever even entered my mind during marital relations?” “Have this absence of God’s presence in my mind also driven me into committing shameful sins by inflaming my concupiscence in unlawful ways?” In truth, couples who doesn’t shut God out from themselves or their hearts during marital relations will undoubtedly be less likely to fall into other sins during the act of marriage. Saint Alphonsus, in the great book called the True Spouse of Jesus Christ, explains this crucial truth to us:
Saint Alphonsus, True Spouse of Jesus Christ: “The Saints by the thought that God was looking at them have bravely repelled all the assaults of their enemies… This thought also converted a wicked woman who dared to tempt St. Ephrem; the saint told her that if she wished to sin she must meet him in the middle of the city. But, said she, how is it possible to commit sin before so many persons? And how, replied the Saint, is it possible to sin in the presence of God, who sees us in every place? At these words she burst into tears, and falling prostrate on the ground asked pardon of the saint, and besought him to point out to her the way of salvation.”
And Gratian says:
“Unbridled desire and shameful employment of marriage are licentiousness and impurity. … Second [Gal. 5:19], the works of the flesh are called ''impurity,'' and ''licentiousness,'' its companion, is included with it. In the Old Law, the Scriptures generally include these among those horrible crimes committed in secret, which are said to be so filthy as to pollute the mouth that speaks of them, or the ears that hear of them. It says [Lev. 15:31], ''You shall teach the children of Israel to take heed of uncleanness,'' including in this passage all unbridled desires, even those acts within marriage that are not performed as though God were present, with shame and modesty, for the sake of children. Such are called licentiousness and impurity.” (Gratian, Medieval Marriage Law)
If it’s God we love the most then it must naturally be Him that we are seeking to please, and not ourselves or our spouse. Our Lord and God Jesus Christ taught us this specific truth in the holy gospels, saying: “He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.” (Matthew 10:37)
In a sense, one can truly say that the person who sets his heart on loving a physical pleasure with his will – whatever it may be – worships and loves a kind of idol. That’s why we as humans must always do our utmost to try to escape or minimize pleasures that are addictive to us. For the stronger a pleasure is and the more delightful it is to our senses, the more potential there is for it to become a sin and for a person to grow attached to it.
Hierarchy of sexual sins
Thomas N. Tentler, author of Sin and confession on the eve of the Reformation, and who studied the topic of the hierarchy of sexual sins developed in the Catholic Church from confession manuals, have listed the rank ordering of sexual sins committed by married and unmarried people. Now this is interesting, for this is how Catholic priests – before the beginning stages of the Great Apostasy – would have viewed and judged many of the sexual acts people today commit without any shame. Many of the things people today think are acceptable, will be seen are not — and in fact to be totally sinful. This will give us an overview on what is acceptable and what is not while having marital relations. The sins are ordered in 16 categories and applies to both the married and unmarried. They are as follows:
(1) unchaste kiss, (2) unchaste touch, (3) fornication, (4) debauchery, (5) simple adultery (one partner married, one single), (6) double adultery (both partners married), (7) voluntary sacrilege (one partner under religious vows), (8) rape or abduction of virgin, (9) rape or abduction of wife, (10) rape or abduction of nun, (11) incest, (12) masturbation, (13) improper sexual position (even between spouses), (14), improper orifice or opening (most heinous crime between spouses), (15) sodomy (homosexuality), (16) bestiality.
Other common mortal sins commonly practiced today include:
Dressing sensual (both before, during or after marital relations).
Sex games (or sexual role play).
Sex toys (or other objects used for this purpose).
Sensual, foul, unchaste or dirty talking (both before, during or after marital relations).
Uncontrollable or unrestrained moaning. This is always a mortal sin if it’s done intentionally or with the intention to inflame one’s own or the other spouse’s lust. Most women can control themselves but choose not to since they are promiscuous. Some women indeed are very cruel and want to hurt others when it comes to this, and one can only say that such women who act in this way are abominable and demonic since they are searching for a foul pleasure and since they hurting and killing their husband’s soul.
The shaving of the genital hair (can be mortal, venial, or non-sinful depending on why it is done). If it’s done with the intention of enhancing sexual pleasure and/or for seeing more of the spouse, it’s always a mortal sin.
Inappropriate sexual position (often a sign of passion and thus a mortal sin). See next section for appropriate sexual position according to Church teaching.
Aphrodisiacs or substances used to enhance lust. If the intention of the spouses when using aphrodisiacs is the enhancement of their shameful and damnable lust, they are absolutely committing a mortal sin. The only exception to this would be if a husband couldn’t achieve an erection and so took a substance that helped him achieve this end. In this case it wouldn’t even be a venial sin since his intention for using it is not to increase his pleasure but rather to conceive children and fulfilling the marital duty. However, a husband should never use pills or compounds that he knows will increase his lust. There are many pills and natural herbs that can be used to achieve an erection without necessarily increasing the pleasure. Erection first and foremost has to do with blood-flow, and so that is what should be looked for in herbs, medicines and supplements.
Pausing, interrupting or prolonging the marital act (can be mortal, venial, or non-sinful depending on the intention). It’s always a mortal sin if it’s performed with the intention of increasing length or intensity of the sexual pleasure or for making the wife or husband reach climax outside of the natural, normal marital act. It is unnatural to interrupt the sexual act for the sake of mere pleasure. For when a husband or wife engages in acts of unnatural prolonging or interrupting of the marital sexual act, they are no longer following the primary purpose of the act (procreation), but is rather following the motive of satisfaction of their shameful and damnable lust as their (new) primary motive during marital relations. That’s why it’s a mortal sin to interrupt the act of marriage for the above mentioned reasons. Further, consider that the Catholic Church teaches that even the normal marital act when performed for the sole sake of pleasure is at least a venial sin. But spouses who are interrupting the marital act for the sake of lust are not even performing the normal and natural marital act, but are hindering or interrupting it. As a consequence, they are committing an action that is inherently sinful and unnatural. Resting or taking pauses, however, is not sinful whenever the situation demands it. For example, the intercourse could be giving the wife pain or be perceived as dangerous to the child in the womb or be exhausting the husband who, in sincerity, is trying to finalize the act but cannot do it. All of these and similar examples are not sinful because they are not performed for the sake of lust. Hence, it is the evil intention of enhancing sexual pleasure while refusing to consummate the marital act by unreasonably interrupting it or by unreasonably holding on too long that makes the deed of prolonging marital relations sinful. For everything not following reason in the marital act, as explained by St. Thomas Aquinas in the beginning of this article, is sinful.
Masturbation of self or spouse (before, during or after the act of marriage). Masturbation has always been considered as a mortal sin in the Catholic Church and it doesn’t cease to be a mortal sin just because the spouses are married. Despite this ancient and constant, infallible dogmatic moral teaching of the Catholic Church on the evilness of masturbation—not only the perverted, evil Vatican II “Catholics” and “do what do wilt” satanic protestants, but even many so-called “traditional Catholic” couples actually believe that masturbation is right to do within the marriage act! Although they know and even admit that it’s a mortal sin to masturbate outside of the marriage act, they nevertheless believe that it’s right to do within the marriage act—and that it is an exception. But what Church teaching or even saint can they cite to support this heresy? None! Only evil, perverted and heretical theologians (or other heretical modern “Catholic” laymen’s private opinions) during the last 100 years or so can they even cite to support this teaching. This fact is quite telling, and it proves that this teaching is inspired by the Devil from the pits of Hell, since it was totally unheard of before the beginning stages of the Great Apostasy and the modern world. Those who teach that such a degraded and debauched lifestyle is good or moral are complete perverts and their opinions are utterly worthless. All masturbatory touching of the genitals of oneself or one’s spouse (i.e. manipulative sexual acts), is immoral and a mortal sin. Any type of masturbatory touching is immoral (regardless of whether or when climax occurs) because it is an act that is not natural, procreative or necessary for conception to occur and is, therefore, an unreasonable act.
Kisses, touches, hugs, caresses etc. (can be mortal, venial, or non-sinful). All kisses, touches, hugs, and caresses performed for the sake of sensual pleasure or gratification is mortally sinful and must always be avoided at all cost by all people at all times. Natural touches, kisses, hugs, caresses, embraces and the like (such as those performed by family members and by lovers in public) are non-sinful as long as it was not performed for the sake of sensual or lustful reasons. Spouses must be aware though, for even though it is not sinful to embrace one another out of affection and love during the marital act, excess or unreasonability in embracing happens easily during the heat of concupiscence, and this is certainly sinful. The more spouses indulge in these lawful embraces and are careless therein, the more likely it will become sinful. To be on the safe side and to become perfect, spouses should never touch, kiss or even see each other (especially naked) during intercourse. Kissing and touching before intercourse are also particularly problematic as they lead to intercourse that is not governed by a desire to procreate. Spouses should also never walk around at home undressed or partially dressed. Women especially should never walk in their underwear or naked in the presence of her husband, as this behavior without a doubt will incite his lust. This specific problem we have today of people walking around naked or dressed like whores in public or at home was typically unheard of before, as most men and women in the past was much more well dressed and modest, even at home. As an example demonstrating this fact, consider how women’s underwear looked like just 200 years ago. Believe it or not but these underwear were in fact more modest than what many women wear as skirt or dress in public today!
Unnatural sexual acts (always gravely sinful). An unnatural sexual act or touch is any type of sexual act that is not natural, reasonable, or procreative. Some examples of unnatural sexual acts include shameful acts with the mouth, sodomy, acts performed on different parts of the body not intended for this purpose, and manipulative sexual acts (i.e. masturbation of self or the spouse). All unnatural sexual acts are intrinsically evil and always gravely immoral because these acts lack the natural and procreative meaning and therefore right reason, which are required by God for sexual acts to be moral. These acts are not procreative because they are not the type of act that is inherently directed at procreation. This is not the type of sexual union intended by God for human persons. Unnatural sexual acts are not justified by being done within marriage, nor by the circumstance that these acts occur in connection to or the context of natural marital relations, because the moral law requires each and every sexual act to be not only reasonable and marital, but also natural and procreative. All unnatural embraces are thus intrinsically evil and always gravely immoral due to the deprivation of the procreative purpose and right reason that must always be inherent in the marital act.
Examples of things a couple could do to inflame concupiscence accidentally (and that are bad, since it enhance lust!) but that are perhaps not sinful in every case depending on the intentions of the spouses while they’re doing it, is to have marital relations in light instead of in darkness, to come together naked or partially naked instead of clothed, or to touch each other more than what is absolutely necessary during the marital act by hugs and the like. All of these things should be avoided by the spouses as much as possible in order to cultivate a virtuous, honorable and good marriage. The accidental and so-called lawful inflaming of concupiscence for most people usually starts out as a venial sin and if continued always ends in mortal sin, because all control is lost. “Go not after thy lusts, but turn away from thy own will.” (Ecclesiasticus 18:30)
Appropriate sexual position
Christian moralists, canonists, and theologians from the patristic period onward commonly maintained that only one posture was appropriate and natural for human sexual intercourse.
St. Albertus Magnus the Great, Doctor of the Church, (c. 1206-1280): “Nature teaches that the proper manner is that the woman be on her back with the man lying on her stomach.” (Commentarii in IV Sententiarum (Dist. XXIII-L))
Deviation from this was sanctioned only when illness or physical obesity necessitated or when there was danger of smothering the foetus in the advanced stages of pregnancy.
Many readers will undoubtedly question why the missionary position would be considered as the only appropriate form of sexual intercourse between a husband and wife. The simple answer to this question is because of the natural order of the hierarchy so established by God, because in marriage the husband is the head of the wife.
Ephesians 5:23: “Because the husband is the head of the wife, as Christ is the head of the church. He is the savior of his body.”
The missionary position is simply a bodily manifestation of this. If it were otherwise, the woman would be more like a man (more like the head and in control) and the man more like a woman (more submissive and receptive), which is contrary to nature.
Genesis 1:27: “And God created man to his own image: to the image of God he created him: male and female he created them.”
St. Thomas Aquinas teaches the same concept in his Summa.
St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 1: “These species are differentiated on the part of the woman rather than of the man, because in the venereal act the woman is passive and is by way of matter, whereas the man is by way of agent [in way of acting]...”
Thus, the Catholic Church teaches that any sexual position performed by the spouses where the woman is by way of agent (that is, when she is more in control of the sexual act with her movements) is contrary to nature, Tradition and the natural hierarchy so established by God.
But there are also other reasons why the Church commonly have recommended only the missionary position. The most obvious reason, of course, is because these other positions or “experimentations” are usually more “exciting” to people who practice them, since it enhances their lust and gives them greater levels of pleasure or enjoyment than they otherwise would have, in addition to making the act more bestial. So that’s why Church tradition holds as contrary to nature those other positions. The Church has as it’s main goal the preservation of morality and the salvation of souls, and not that of appeasing stiff-necked, lust-seeking couples who are searching for new ways to damn themselves. The Angelic Doctor, St. Thomas Aquinas, wonderfully refers to this most obvious fact in his writings as well.
St. Thomas Aquinas, In Libros Sententiarum, Chapter IV, Section 31, 2, 3: “Marital relations are contrary to nature when either the right receptacle or the proper position required by nature is avoided. In the first case it is always a mortal sin because no offspring can result, so that the purpose of nature is completely frustrated. But in the second case [of inappropriate sexual positions] it is not always a mortal sin, as some say, though it can be the sign of a passion which is mortal; at times the latter can occur without sin, as when one’s bodily condition does not permit any other method. In general, this practice is more serious the more it departs from the natural way.”
Kisses performed for sensual motives is condemned as a mortal sin by the Catholic Church
Pope Alexander VII, Various Errors on Moral Matters #40, September 24, 1665 and March 18, 1666: “It is a probable opinion which states that a kiss is only venial when performed for the sake of the carnal and sensible delight which arises from the kiss, if danger of further consent and pollution is excluded.” – CONDEMNED (Denz. 1140)
The Church’s moral teaching condemning kisses “performed for the sake of the carnal and sensible delight” might come as a surprise to many married couples who thought that this was lawful to do within a marriage. Now some people will indeed be quick to suggest that this statement only applies to unmarried people. However the truth of the matter is that there is not a single indication in the decree that even remotely suggests this. This objection is also easily refuted by considering the wording and reason behind the decree, which applies even more to married people. Note that “pollution” is an older term used to describe “ejaculation” or “discharge of semen” other than during sex.
The Free Dictionary, The Origin & History, pollution: c.1340, "discharge of semen other than during sex," later, "desecration, defilement" (late 14c.), from L.L. pollutionem (nom. pollutio) "defilement," from L. polluere "to soil, defile, contaminate,"
Therefore, according to the above Church condemnation, even if spouses or unmarried people do not consent to do anything more than the act of kissing itself and they don’t commit any other sexual sin, it would still be considered as a mortal sin for them to be kissing “for the sake of the carnal and sensible delight” even if “danger of further consent and pollution [or ejaculation] is excluded”. This, of course is true both before, during, and after the marital act, and applies both to married and unmarried people alike. Thus, spouses may never kiss each other in a sensual way and in this way provoke themselves into sexual lust or “pollution,” because, unless husband or wife are totally degenerated or hardened through sexual perversions, it will not take much excitement before a husband ejaculates, hence the wording of the decree. Again, the condemned proposition specifically mentioned that kisses for venereal pleasure is mortally sinful even though “danger of further consent and pollution is excluded,” so that no one should get the idea that they would be allowed to kiss another person for sensual pleasure as long as they did not proceed any further than that.
This point is important to mention since many lustful couples use all kinds of unnecessary acts before, during and after sexual relations. They try to excuse these shameful acts by claiming that they cannot complete the act without them. However, their sinful excuse is condemned by this decree alone.
The main reason for why the act of kissing for the sake of venereal pleasure is mortally sinful according to the teachings of the Church, the saints, and theologians is because it’s lust and serves no reasonable purpose other than wickedly arousing the selfish sexual desire of the spouses while not being able to effect the conception of a child. This fact then shows us that sensual kissing is a completely selfish and unnecessary act with no other purpose than to inflame a person’s shameful lust, which is contrary to virtue and the good of marriage. Again, unless husband or wife are totally degenerated, the mere thought of having sex with their spouse should be enough to inflame their lust and make them ready – at least on the part of the husband. And if this is true with mere thoughts, how much more with kisses and touches? There can be no doubt about the fact that many men who are ignorant about sex and women would be in danger of “pollution” by the mere thought of, or act of, sensual kissing or touching. That’s why the condemned proposition even mentioned if “pollution is excluded,” because, as men was not as perverted in former times, such lustful kisses would indeed be able to cause “pollution.” It happens even today amongst some men, mostly in young men who are unlearned in the ways of lust—if one can call it that. The fact that many men today have no danger of pollution from sensual kisses or touches does not make it lawful or right either. Because it is obvious that the act is not made lawful just because some men have hardened their hearts and become perverted. Simply said, all kisses and touches performed for the sake of sensual or fleshly pleasures is condemned as a mortal sin by the Catholic Church.
Master Jean Charlier de Gerson (13 December 1363 – 12 July 1429), French scholar, educator, reformer, and poet, Chancellor of the University of Paris, a guiding light of the conciliar movement and one of the most prominent theologians at the Council of Constance, had the following interesting things to say about lustful kisses, touches, contraception, and sensually arousing oneself:
Jean Gerson, Oeuvres Complétes: “Several doctors [of Divinity] maintain that willingly fostering wicked carnal thoughts in order to enjoy oneself is a deadly sin, even without doing the deed. Be sure, however, that kisses, gazes, and fondling, mainly caused by such wicked and lustful thoughts, without anything more, is an even greater sin. … it is even worse if these kisses do not respect the honesty which is usually kept in public.
“… You have committed the sin of lust: If you have fondled and stroked yourself on your shameful member until you obtain the dirty carnal pleasure. If you initiated such sins with others, by words, kisses, fondling, or other signs, or immodest paintings. … If you committed this sin differently from Nature ordered, or against the honesty that belongs to marriage. … If you wanted to be desired and lusted after for your beauty, your behaviour, your clothes, makeup, dancing or dissolute gazes.
“… What a young boy should tell in confession: I sometimes stroked myself or others, urged by disorderly pleasure; I fondled myself, in my bed and elsewhere, something I would not have dared to do if people had been there. Sometimes the priest cannot absolve such fondling. If they are not confessed and the details given, whatever the shame, one cannot be absolved, and the confession is worthless: one is destined to be damned for ever in Hell. The action and the way it has been done must be told.
“… Is it a sin to kiss? I answer that kisses between spouses who maintain the same modesty as the kiss of peace at church, or who do them openly, are without sin. If they do them so immodestly that I cannot be more precise, it is an abominable deadly sin. If kisses are made between strangers and publicly, as a sign of peace, by friendship or kinship, without wicked thought, there is no sin. They could be dangerous between clerics, or people of the same sex or lineage, or in a secret place, and in a prolonged way.
“… Is it a mortal sin to eat and drink in order to carnally arouse oneself? Yes, if it is out of wedlock, and even with one’s spouse, if it is to enjoy a pleasure which is not required in marriage.
“… The fifth commandment is: thou shall not kill. … They commit this sin who succeed, in whatever way, in preventing the fruit which should come from carnal intercourse between man and woman. … It is forbidden for two people, married or not, to do any kind of lustful fondling without respecting the way and the vessel Nature requires for conceiving children. It is worse when it is outside of the natural way, either if it is out of wedlock or even worse, within it.
“Is it permitted for spouses to prevent the conception of a child? No: I often say that it is a sin worse than murder. It is a sin which deserves the fires of hell. Briefly, any way of preventing conception during intercourse is dishonest and reprehensible.”
Sensual kisses and touches is not only a mortal sin but is in fact also a sin against the natural law. That means that any person who thinks it’s right to kiss or touch for the sake of carnal pleasure is a heretic against the natural law, and as such, are therefore outside the Church of God and salvation. Everyone without exception who have kissed or touched another human being for the sake of sensual pleasure proved by their act that their primary or secondary purpose for doing this inherently evil, selfish and shameful act was not the lawful motive to procreate, or to quiet concupiscence, but the sinful and unlawful gratification and excitation of their shameful lust like brute beasts without any reason. Just as the marital act performed for the sake of sensual pleasure and gluttony in eating is a sin against the natural law and reason that all humans above the age of reason have been endowed with by the Creator, so too do those who kiss and touch each other for the sake of the carnal and sensible delight that arises from these acts also commit an act that is inherently evil and sinful because their actions are not founded on reason but on pleasure like brute beasts without any reason. However, it would be an insult to beasts to call these vile spouses beasts! It would be more accurate not to call them beasts, but demons, since beasts have no reason, and thus are blameless. In truth, such husbands and wives are lower in their actions than the beasts of the earth.
Everyone without exception that kisses and touches for the sake of carnal pleasure are committing a mortal sin against the natural law. How so, you might ask? Well, I answer that it is easy to prove. First, acts of lust for the sake of pleasure are completely selfish, shameful and unnecessary. Second, consider how people will not kiss or touch their spouse in a sexual way or for carnal pleasure in front of other people (unless they are totally degenerated). And consider that they would be very ashamed if their parent, child or friend walked in on them when they were committing this shameful, selfish and unnecessary act with their spouse. It is thus clear that their conscience tells them that it’s an inherently shameful and evil act. — Some people may object that there are many other events that are shameful and that are not yet inherently sinful such as soiling one’s pants or being forced to show oneself naked to other people against one’s own will. This objection, however, fails to notice the obvious difference between people committing acts of lust and events which are shameful but who are not desired or longed for by a person in a sensual way. Acts of lust are acts performed for the sake of a pleasure and are performed exclusively with the will and purpose of satisfying a sensual desire, while the events or acts of soiling one’s pants or being forced to show oneself naked to other people against one’s own will is not a desire or lust that is sought after. Thus, these people do not desire that these events should happen. If those people who endured the events of soiling their clothes or naked exhibition against their own will would sensually desire or lust for that these shameful events would happen in the same way that a man or a woman lust for and desire that acts of lust happen, they would indeed be declared the most disgusting perverts. Who but a complete and satanic pervert would sensually desire or lust after soiling their pants or being exhibited naked?
When Our Lord was going to be crucified, he was forced to be without any covering for his private parts for a while before someone handed him something to cover himself with. Our Lord was obviously ashamed for having to appear naked before a lot of people, but he didn’t desire that this should happen, and most importantly, he didn’t lust at it! and so there was no fault in him. If, however, a person should lust or desire in a sensual way that he should appear naked before other people (such as nude models), he or she would commit a mortal sin and be a pervert. Consequently, it is not a mere shameful act that is sinful, but the shameful act that is performed with the intention of pleasing oneself sensually that is sinful. Kissing for the sake of venereal pleasure is a completely selfish act that only serves to increase lust, and as such, is against the natural law just like gluttony is against the natural law. It is indeed very similar to the sin of gluttony. One could say that those who commit this sin are gluttonous in the marital act. It is completely self evident that no one ever needed to break God’s law by kissing or touching their spouse in a sexual way in order to perform the marital act. No one ever needed to kiss or touch in a sensual way in order to be able to make a child. This is just a selfish, shameful and condemned excuse used by sexually perverted, morally depraved people in order to try to enhance or inflame sexual pleasure. Kisses must not and cannot be used to satisfy sensual pleasure, as is clear in the above condemnation of the Church.
Some people may indeed wonder how one are to be able to have relations with one’s spouse without sin when now even the act in itself makes one lust after one’s spouse, and yet, it is sinful to touch the other spouse with any lustful intentions? The answer to this question is that it’s one thing if the lust connected with the marital act happens in context of the marital act and remains natural, and another if it happens outside of the marital act or have become unnatural. The Church teaches that the marital act and what belongs therein is lawful and without sin if it’s performed for the sake of begetting children, paying the marital debt, or quieting concupiscence (when one is troubled by it). But if it is performed for the sake of pleasure only, it involves at least venial sin and in many cases mortal sin. The lawful marital act in it’s essence involves the connection of bodies in a natural way, along with perhaps some innocent intimacy such as touches, hugs and the like. There are no additional sin in these. And that is true regardless of the fact that it perhaps increases the husband or wife’s lust, for they are a natural part of the act, and it is impossible for husband and wife not to increase their lust (at least accidentally) during the completion of the marital act—and that is especially true on the part of the husband, who must ejaculate, if he is able, to complete the marital act in order to beget a child. So naturally, if husband and wife hug each other during marital relations (which is a natural and innocent part of the act), even if it perchance increase their lust, it involves no additional sin on their part, as long as it was not performed for the sole sake of enhancing pleasure and as long as it remains within the range of what is lawful and reasonable (not shameful).
St. Thomas Aquinas on kisses and touches
Now we shall look at what St. Thomas Aquinas has to say about kisses and touches.
St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 4: “Whether there can be mortal sin in touches and kisses? Objection 1: It would seem that there is no mortal sin in touches and kisses. For the Apostle says (Eph. 5:3): "Fornication and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints," then he adds: "Or obscenity" (which a gloss refers to "kissing and fondling"), "or foolish talking" (as "soft speeches"), "or scurrility" (which "fools call geniality---i.e. jocularity"), and afterwards he continues (Eph. 5:5): "For know ye this and understand that no fornicator, or unclean, or covetous person (which is the serving of idols), hath inheritance in the kingdom of Christ and of God," thus making no further mention of obscenity, as neither of foolish talking or scurrility. Therefore these are not mortal sins.”
“[St. Thomas Aquinas] Reply to Objection 1: The Apostle makes no further mention of these three because they [kisses and touches] are not sinful except as directed to those that he had mentioned before [i.e. fornicators, unclean and covetous people (married people can of course also be unclean and covetous as we have seen)].”
“Objection 2: Further, fornication is stated to be a mortal sin as being prejudicial to the good of the future child’s begetting and upbringing. But these are not affected by kisses and touches or blandishments. Therefore there is no mortal sin in these.”
“[St. Thomas Aquinas] Reply to Objection 2: Although kisses and touches do not by their very nature hinder the good of the human offspring, they proceed from lust, which is the source of this hindrance: and on this account they are mortally sinful.” [Notice that St. Thomas Aquinas said that kisses and touches was mortal sins in the general sense if “they proceed from lust”, and that he did not say: “that it depends on whether they occurred in the context of marriage/fornication or not” or “that this is what decides or determines whether it become sinful.” Thus, it is totally clear from this definition of St. Thomas Aquinas that he views the lustful intentions when performing these acts as the source of the mortal sin itself, and not simply whether they occurred in context of marriage or not (as we shall also see further down).]
“[St. Thomas Aquinas general reply to all the objections:] On the contrary, A lustful look is less than a touch, a caress or a kiss. But according to Mat. 5:28, "Whosoever shall look on a woman to lust after her hath already committed adultery with her in his heart." Much more therefore are lustful kisses and other like things mortal sins. [This means that St. Thomas Aquinas views lustful kisses “and other like things” as worse sins than adultery or fornication (this is probably due to the fact that St. Thomas views all sexual sins that cannot serve for procreation as worse sins than those that can.)]”
“Further, Cyprian says (Ad Pompon, de Virgin., Ep. lxii), "By their very intercourse, their blandishments, their converse, their embraces, those who are associated in a sleep that knows neither honor nor shame, acknowledge their disgrace and crime." Therefore by doing these things a man is guilty of a crime, that is, of mortal sin.”
“I answer that, A thing is said to be a mortal works/sin in two ways. First, by reason of its species, and in this way a kiss, caress, or touch does not, of its very nature, imply a mortal sin, for it is possible to do such things without lustful pleasure, either as being the custom of one’s country, or on account of some obligation or reasonable cause. Secondly, a thing is said to be a mortal sin by reason of its cause: thus he who gives an alms, in order to lead someone into heresy, sins mortally on account of his corrupt intention. Now it has been stated above [I-II, Q. 74, A. 8], that it is a mortal sin not only to consent to the act, but also to the delectation [or pleasure] of a mortal sin. Wherefore since fornication is a mortal sin, and much more so the other kinds of lust [inside or outside marriage (by the way, St. Thomas Aquinas also views sexual sins committed within a marriage as worse sins than those committed outside of marriage, as we shall see further on)] it follows that in such like sins [that is, sins of lust] not only consent to the act but also consent to the pleasure is a mortal sin. Consequently, when these kisses and caresses are done for this pleasure [lust] it follows that they are mortal sins, and only in this way are they said to be lustful. Therefore in so far as they are lustful, they are mortal sins.”
The main point we can gather from this explanation of St. Thomas that he so eloquently gives to us is that kisses and touches for sensual pleasure is completely unnecessary for procreation of children and serves nothing but a shameful, selfish, sinful and condemned lust. They are therefore mortal sins and are unreasonable and unnatural.
About Sexual thoughts and fantasies inside and outside of the marital act
Is is of the Divine law that a person may never willfully entertain sexual thoughts in his mind, even about his wife, outside of the marital act. If a person willfully entertains sexual thoughts outside of the marital act or unnecessarily puts himself into sexual temptations when there is no need to, that he or she commits a mortal sin. Consequently, one may not even entertain or consent to sexual thoughts about one’s own wife or husband outside of the marital act, but must resist these thoughts or temptations as one would resist the thought of adultery or fornication.
For instance, it would be quite sick for a husband not to resist sexual thoughts about his wife or to continually entertain such thoughts while at work or while on a trip because while at work or while on a trip there is no chance for him to lawfully quiet his concupiscence and perform the marital act for procreational purposes. That’s why dwelling on such thoughts would only distract him spiritually and temporally and could even lead him into committing other sins, such as masturbation or adultery (in thought as well as in deed). All who do not wish to be damned must thus resist sexual thoughts and temptations outside of the marital act and may not entertain them in anyway.
It is of course one thing to be tempted to have sexual relations with one’s own wife or someone else (which is not sinful) and a whole other thing to consent to having sex with them in one’s thought or mind (which is sinful). Thus, a husband and wife may never consent to any sexual thoughts about their spouse outside of the normal and natural marital act. However, that is not to say that it’s licit to think about bad or illicit things or give consent to them during the marital act — as so many evil and heretical people and so-called theologians today teach; for that is not what it means. What it means is simply that a person can only fully consent to and give way to sexual thoughts and desires (about their spouse) during the sexual act without committing any sin, as long as these thoughts range within what is lawful, natural, reasonable and necessary for the completion of the marital act to occur.
St. Thomas Aquinas explains this thought process further to us in his Summa:
St. Thomas Aquinas, Summa Theologica, First Part of the Second Part, Q 74, Art. 8: “Accordingly a man who is thinking of fornication, may delight in either of two things: first, in the thought itself [by merely thinking abut it but not necessarily giving consent to it or the pleasure derived from it], secondly, in the fornication thought of. Now the delectation in the thought itself results from the inclination of the appetite to the thought; and the thought itself is not in itself a mortal sin; sometimes indeed it is only a venial sin, as when a man thinks of such a thing for no purpose; and sometimes it is no sin at all, as when a man has a purpose in thinking of it; for instance, he may wish to preach or dispute about it. Consequently such affection or delectation in respect of the thought of fornication is not a mortal sin in virtue of its genus, but is sometimes a venial sin and sometimes no sin at all: wherefore neither is it a mortal sin to consent to such a thought [it only becomes a mortal sin if one consents to and wants to have the illicit pleasure in the thought] In this sense the first opinion is true. But that a man in thinking of fornication [or other unreasonable or sinful sexual acts] takes pleasure in the act thought of, is due to his desire being inclined to this act. Wherefore the fact that a man consents to such a delectation [pleasure], amounts to nothing less than a consent to the inclination of his appetite to fornication [or other sinful sexual acts]: for no man takes pleasure except in that which is in conformity with his appetite. Now it is a mortal sin, if a man deliberately chooses that his appetite be conformed to what is in itself a mortal sin. Wherefore such a consent to delectation in a mortal sin, is itself a mortal sin, as the second opinion maintains.”
Thus, if even pleasurable sexual thoughts outside of the marital act of one’s own legitimate spouse is sinful if not fought against, how much more must not the sensual thoughts of one’s neighbor be? If even kisses between married spouses for the purpose of pleasure is condemned as a mortal sin by the Catholic Church, how much more must not the perversions of the marital act be that many spouses today practice?
Foreplay is intrinsically evil
The Catholic Church teaches that foreplay between spouses is intrinsically evil. Hence, any sexual activity that cannot procreate if procreation were possible is intrinsically evil and thus a mortal sin.
“And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity [children], in which thy name may be blessed for ever and ever.” (Tobias 6:16-17, 22; 8:9)
Therefore, any sexual activity between spouses for any purpose outside of sexual intercourse is intrinsically evil because any such sexual activity cannot procreate even if the wife was fertile and hence the primary motive of procreation cannot be present.
“They seek a warmth and sexual lust that will perish and love flesh that will be eaten by worms. … When the couple comes to bed, my Spirit leaves them immediately and the spirit of impurity approaches instead because they only come together for the sake of lust and do not discuss or think about anything else with each other... Such a married couple will never see my face unless they repent.” (Jesus Christ speaking to St. Bridget – excerpt from The Revelations of St. Bridget, Book 1, Chapter 26)
Saint Augustine of Hippo, in his moral treatise ‘On the Good of Marriage,’ writes on the subject of sexual intercourse within marriage.
Saint Augustine, On the Good of Marriage, Section 11: “…nor be changed into that use which is against nature, on which the Apostle could not be silent, when speaking of the excessive corruptions of unclean and impious men…. by changing the natural use into that which is against nature, which is more damnable when it is done in the case of husband or wife.”
The expression ‘that use which is against nature’ refers to unnatural sexual acts, such as oral, anal, or manual sex (masturbation). Saint Augustine condemns such acts unequivocally. He even states that such unnatural sexual acts are more damnable (i.e. even more serious mortal sins) when these take place within marriage. The reason why is that God is even more offended by a sexual mortal sin that takes place within the Sacrament of Marriage, since this offense is not only against nature, but also against a Holy Sacrament. “So then, of all to whom much has been given, much will be required. And of those to whom much has been entrusted, even more will be asked.” (Luke 12:48)
Gratian, Medieval Marriage Law: “Also, Jerome, [on Ephesians 5:25]: C. 14. The procreation of children in marriage is praiseworthy, but a prostitute’s sensuality is damnable in a wife. So, as we have said, the act is conceded in marriage for the sake of children. But the sensuality found in a prostitute’s embraces is damnable in a wife.”
Saint Augustine, On the Good of Marriage, Section 12: “For, whereas that natural use, when it pass beyond the compact of marriage, that is, beyond the necessity of begetting, is pardonable in the case of a wife, damnable in the case of an harlot; that which is against nature is execrable when done in the case of an harlot, but more execrable in the case of a wife…. But, when the man shall wish to use the member of the wife not allowed for this purpose, the wife is more shameful, if she suffer it to take place in her own case, than if in the case of another woman.”
In this passage, Saint Augustine first compares natural and normal sexual relations within marriage done out of impure desires to the same natural sexual acts outside of marriage. He teaches that having natural and normal sexual relations within marriage, when done to satisfy a somewhat impure desire, is pardonable, that is, a venial sin, but that natural sexual relations outside of marriage is damnable, which means a mortal sin. Then Saint Augustine goes on to consider ‘that which is against nature,’ that is, unnatural sexual acts. He condemns such unnatural sexual acts as ‘execrable’ (utterly detestable, abominable, abhorrent). Therefore these acts are among the worst of the sexual mortal sins. He also teaches that unnatural sexual acts within marriage, far from being permitted because they take place within marriage, are even worse, calling them ‘even more execrable,’ than the same unnatural sexual acts outside of marriage. Again, this is because the sin is not only against nature, but against a Holy Sacrament instituted by Christ himself for the sake of our salvation.Therefore, unnatural sexual acts do not become permissible when these take place within marriage. Instead, unnatural sexual acts are made even more sinful when they take place within marriage because they offend against both nature and a Holy Sacrament. St. Thomas Aquinas continues to explain this to us.
St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 8: “And since the man who is too ardent a lover of his wife acts counter to the good of marriage if he use her indecently, although he be not unfaithful, he may in a sense be called an adulterer; and even more so than he that is too ardent a lover of another woman.”
Notice in the quote above that St. Thomas held sexual sins within marriage to be worse than adultery, because the act occurs within marriage. He did not teach that all sexual acts between a husband and wife are moral as many perverted “Catholics” nowadays do.
The phrase ‘if he use her indecently’ refers to unnatural sexual acts within marriage. This is clear because the good of marriage emphasized by St. Thomas is the procreation of children (Summa Theologica, II-II, Q. 154, Art. 2). St. Thomas could not be referring to natural marital relations when he says ‘if he use her indecently’ because even natural marital relations done with some disorder of desire still retains the procreative function. But unnatural sexual acts lack this meaning, and so are contrary to the good of marriage. The use of unnatural sexual acts within marriage is therefore worse than adultery.
St. Thomas again condemns this same type of act later in the same question.
Saint Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 12: “Lastly comes the sin of not observing the right manner of copulation, which is more grievous if the abuse regards the ‘vas’ [the woman] than if it affects the manner of copulation in respect of other circumstances.”
First, the word ‘vas’ is Latin for vessel, referring to the use of other bodily orifices for sexual acts. If a husband treats his wife lustfully or inordinately during natural marital relations, (or if he sees his wife as a mere sexual object given him to satisfy his lust) he sins. But he commits a more grievous offense (a mortal sin), which is called “abuse” by St. Thomas, if he sins by committing unnatural sexual acts (i.e. using any part of the body as a ‘vessel’ or ‘means’ for achieving sexual arousal). Here St. Thomas explicitly (but in discrete language) condemns the sin of unnatural sexual acts within marriage.
Second, it is clear (in the quote from article 8 above) that St. Thomas taught that a married couple is not justified in committing any unnatural sexual acts whatsoever within marriage. Otherwise, he would not have taught that a man who is too ardent a lover of his wife commits a sin that is like adultery and yet worse than adultery. Therefore, those who claim that there are no sins for a husband and wife having sexual relations with each other are in error.
Third, neither does St. Thomas even consider the absurd argument that acts which are intrinsically evil and gravely immoral by themselves could become good and moral when combined in some way with natural marital relations open to life. If this were the case, St. Thomas could not have compared a man who is too ardent a lover of his wife to an adulterer. For if he took the position of certain heretical modern-day commentators, he would have to say that a husband’s ardent love would be entirely justified, as long as “the semen are not misdirected.” Notice that Saint Thomas takes no such position. He does not sum up the marital act as merely the proper direction of semen, as so many persons teach today.
In order for a sexual act to be moral, each act must be natural, marital, and open to life. When considering whether or not an act is natural, marital, and open to life, each sexual act must be considered by itself. One cannot combine or string together several sexual acts, where only some are open to life, and then justify one act by combination with another act. One cannot precede, combine, or follow an act of natural marital relations with a sexual act that is unnatural or not open to life, and then justify one by the other.
Therefore the excuse that some spouses must perform sexual activities outside of normal and natural sexual intercourse as a preparation for sexual intercourse is condemned by the Church. It is a sinful excuse that allows spouses to perpetuate their sexual perversions by sexually abusing their body parts that have nothing whatsoever to do with procreation. If people practice any variation of foreplay, they will without a doubt be cast to Hell to suffer and burn for all eternity.
Ephesians 5:3-12: “But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints: Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks. For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief. Be ye not therefore partakers with them. For you were heretofore darkness, but now light in the Lord. Walk then as children of the light. For the fruit of the light is in all goodness, and justice, and truth; Proving what is well pleasing to God: And have no fellowship with the unfruitful works of darkness, but rather reprove them. For the things that are done by them in secret, it is a shame even to speak of.”
Oral and anal stimulation is sinful lust and against the natural law
St. Barnabas, Letter of Barnabas, section 10:8, 74 A.D.: “Moreover, he [Moses] has rightly detested the weasel [Leviticus 11:29]. For he means, ‘Thou shalt not be like to those whom we hear of as committing wickedness with the mouth through uncleanness [oral sex]; nor shalt thou be joined to those impure women who commit iniquity with the mouth with the body through uncleanness.’”
St. Augustine, The Good of Marriage, section 11-12, 401 A.D.: “For necessary sexual intercourse for begetting [children] is alone worthy of marriage. But that which goes beyond this necessity no longer follows reason but lust…. they [must] not turn away from them the mercy of God…. by changing the natural use into that which is against nature, which is more damnable when it is done in the case of husband or wife. Of so great power is the ordinance of the Creator, and the order of creation, that…. when the man shall wish to use a body part of the wife not allowed for this purpose, the wife is more shameful, if she suffer it to take place in her own case, than if in the case of another woman.”
Very simply, the mouth and the anus have a purpose. Nature tells us that God made the mouth for the intake of food and drink, and the anus for the excretion of feces. Moreover, nature tells us that if we begin to use the mouth and the anus in improper ways, then bodily infection, disease, and death may be the result.
The mouth and the anus were not made to stimulate the genital organs. Nothing could be more evident than this fact. Catholic Tradition and the Natural Law clearly teach us that oral and anal stimulation are sinful, lustful acts and deviant sexual behavior. Those who promote such perversions or believe them to be not sinful are guilty of the mortal sin of heresy for denying the Natural Law and, as such, are outside the Catholic Church.
St. Augustine, The Good of Marriage, section 11-12, 401 A.D.: “But that which goes beyond this necessity no longer follows reason but lust…. they [must] not turn away from them the mercy of God…. by changing the natural use into that which is against nature, which is more damnable when it is done in the case of husband or wife.”
Evil theologians say sodomy between spouses is not mortally sinful
The worst mortal sin in regard to forbidden sexual activity between spouses is sodomy (also known as the sin of Sodom), which is one of the four sins that cry out to God for vengeance.
Penny Catechism (A Catechism of Christian Doctrine), 16th century: “Q. 327. Which are the four sins crying to heaven for vengeance? A. The four sins crying to heaven for vengeance are: 1. Wilful murder (Gen. iv); 2. The sin of Sodom (Gen. xviii); 3. Oppression of the poor (Exod. ii); 4. Defrauding laborers of their wages (James v).”
Yet in spite of this dogmatic teaching on morals, Fr. Heribert Jone, in every edition of his book Moral Theology from 1929 onwards, teaches that a husband can sodomize his wife and his wife can allow it and neither commit mortal sin as long as he consummates his act naturally with the intention to procreate. And the pervert Jone teaches that this act is not sodomy at all because the husband does not spill his seed when sodomizing his wife. Note that the term “imperfect sodomy” used by Fr. Jone means the mortal sin of sodomy between persons of the opposite sex, and “perfect sodomy” is the mortal sin of sodomy between those of the same sex.
Moral Theology, Fr. Heribert Jone, 1951: “I. Imperfect Sodomy, i.e., rectal intercourse, is a grave sin when the seminal fluid is wasted: Excluding the sodomitical intention it is neither sodomy nor a grave sin if intercourse is begun in a rectal manner with the intention of consummating it naturally or if some sodomitical action is posited without danger of pollution…” (“3. The Sins of Married People,” Section 757.)
Hence the pervert Fr. Jone says that rectal intercourse between a husband and wife is not a grave sin as long as the husband does not spill his seed when sodomizing his wife. And according to the pervert Fr. Jone, this is not even sodomy! One must ask, then, “What is it?” and “What is the purpose of this filthy and perverted act?” It is sodomy, plain and simple! And the purpose is to mock God and to degrade and disgrace the wife. Not only is this sodomitical act by the spouses contrary to nature and cries out to God for vengeance, but it is also physically destructive to the health of both spouses.
However, Fr. Jone contradicts his above teaching within his same book. In Section 230 he gives the correct definition of sodomy as follows.
Moral Theology, Fr. Heribert Jone: “230. – II. Sodomy. 1. Definition. Sodomy is unnatural carnal copulation either with a person of the same sex (perfect sodomy) or of the opposite sex; the latter of heterosexual sodomy consists in rectal intercourse (imperfect sodomy). Either kind of sodomy will be consummated or non-consummated according as semination takes place or not.”
Therefore, whether the seed is spilled during sodomy or not, it is still sodomy, but one is called consummated sodomy and the other is non-consummated sodomy. Hence in Section 230 he correctly teaches that a husband who sodomizes his wife but does not consummate the sodomy is still guilty of sodomy, which he correctly classifies as non-consummated sodomy. His teaching in this section contradicts what he teaches in Section 757 when he says that the husband’s non-consummated sodomy is not sodomy at all. Nature itself tells even a pagan that any form of rectal intercourse for any reason as well as any kind of sexual activity outside what is necessary for procreation is intrinsically evil and selfish.
And it should come as no surprise to those who heed the words of the Blessed and Ever Virgin Mary who said that massive immorality prevailed among most priests in 1846 and that their behavior “will put an end to faith little by little”, which we are now seeing being fulfilled before our eyes.
Church approved Revelation of Our Lady of La Salette, 1846: “The priests, ministers of my Son, the priests, by their wicked lives, by irreverence and their impiety in the celebration of the holy mysteries, by their love of money, their love of honors and pleasures, the priests have become cesspools of impurity... The chiefs, the leaders of the people of God have neglected prayer and penance, and the devil has bedimmed their intelligence. They have become wandering stars which the old devil will drag along with his tail to make them perish... In the year 1864, Lucifer together with a large number of demons will be unloosed from hell; they will put an end to faith little by little, even in those dedicated to God. They will blind them in such a way, that, unless they are blessed with a special grace, these people will take on the spirit of these angels of hell; several religious institutions will lose all faith and will lose many souls... Evil books will be abundant on earth and the spirits of darkness will spread everywhere a universal slackening in all that concerns the service of God... Rome will lose the faith and become the see of Antichrist... The Church will be in eclipse, the world will be in dismay...”
To those who have attentively read the Book of Lamentations, it should come as no surprise that God’s chosen people have yet again returned to their own vomit of paganism and the sins of Sodom.
Lamentations 4:6: “And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment.”
It is bad to touch a woman during pregnancy
In the revelation of Anne Catherine Emmerich, entitled the “Life of the Blessed Virgin Mary”, we read the following interesting points about marital relations during pregnancy:
“It was explained to me here that the Blessed Virgin was begotten by her parents in holy obedience and complete purity of heart, and that thereafter they lived together in continence in the greatest devoutness and fear of God. I was at the same time clearly instructed how immeasurably the holiness of children was encouraged by the purity, chastity, and continence of their parents and by their resistance to all unclean temptations; and how continence after conception preserves the fruit of the womb from many sinful impulses. In general, I was given an overflowing abundance of knowledge about the roots of deformity and sin.” (Anne Catherine Emmerich, Life of the Blessed Virgin Mary)
Despite this, many lustful people will not agree with what Anne Catherine Emmerich, through God’s revelation, had to say here, and some may even be offended by it. The reason for this is because these people and others want to deceive themselves into thinking that there is nothing wrong about lust or concupiscence. Yes, they even claim this even though they know and are fully aware of that lust leads countless of souls to Hell and eternal damnation. However, whether or not they want to agree with it or not, it’s just a fact that the sexual lusts and temptations that urges people into committing sins of the flesh is an evil product of the fall, and of original sin. In other words, humans were not originally intended to experience concupiscence and temptations of the flesh according to God’s perfect plan, but it ended up in that way because of Adam and Eve’s transgression. If a person is honest with himself he will understand that this is true. However, most people want to deceive themselves and therefore choose to overlook this fact.
In summary, the definition or meaning of the revelation of Anne Catherine Emmerich is that lust is evil and that a couple’s marital relations during pregnancy will effect the child in a negative way, inflicting sinful impulses upon the child. Anne Catherine Emmerich through God’s revelation is clear that “continence after conception preserves the fruit of the womb from many sinful impulses.” The sensuality and sinful impulses that thus will be aroused by many spouses’ sexual relations during pregnancy is a great evil that will affect both husband and wife, and their future child, in a negative way. Because of this, parents should do all in their power to abstain from marital relations during all pregnancies.
Marital relations during pregnancy can also sometimes be dangerous to the child, and lead to a premature birth or a stillborn child. Therefore, the wisest thing for a husband and wife to do is to practice abstinence. And if a person claims that he cannot do this, how then will he manage when either one of the spouses dies?
Natural infertility is not a reward for fulfilling the marital duty
Natural infertility during pregnancy on the part of the woman is not a reward for spouses to have “great sex” because they were “good” in fulfilling the marital duty (the procreation and education of children), as many people today actually (and falsely) seem to believe. The only probable reason why marital relations during pregnancy is not sinful in itself (even though it is a defective action) is because of human weaknesses and concupiscence which must be acknowledged and cured as best as it can. It is reasonable to conclude that if women were not infertile during pregnancy, many husbands would be endangering the life of their wives by exposing them to too many childbirths at too short time intervals. Consequently, if women were not infertile during pregnancy, many more mortal sins would be committed by men since they then would be inclined to seek relief of their fleshly lusts in other ways or by other women, so as not to endanger the life of their own wife or mistress.
To St. Jerome, the marital act was not something good or praiseworthy because it only acts as a relief valve to avoid a greater evil.
St. Jerome: “Thus it must be bad to touch a woman. If indulgences is nonetheless granted to the marital act, this is only to avoid something worse. But what value can be recognized in a good that is allowed only with a view of preventing something worse?”
Marital relations during a woman’s infertile periods should be avoided
As recorded in the Old Testament writings and in order to propagate even more virtue and grace in God’s chosen people, God defined most exquisite laws about when and how marital relations are to be performed. For instance, He commanded that the woman shall be considered unclean at the time of her infertile monthly cycle and also seven days after it, thus prohibiting marital relations during the infertile monthly period. A woman’s menstrual cycle is about 28 days long, and the menstrual phase is about 5 days. Adding 7 days after the menstrual phase in accordance with God’s word would mean that a woman should remain chaste for 12 days out of 28 days during her menstrual cycle.
Leviticus 15: “The woman, who at the return of the month, hath her issue of blood, shall be separated seven days. Every one that toucheth her, shall be unclean until the evening. And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled. He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening. Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening. If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled. The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers. Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled. Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening. If the blood stop and cease to run, she shall count seven days of her purification.”
This means that God commanded the man and his wife to only have marital relations on the days that are most favorable for begetting children. This was practiced and followed by the Jews many thousands of years before the specific scientific breakthrough and medical knowledge that conception do not normally occur during these time periods were made known by scientists, thus showing us, once again, that the Christian God is the One and only true God who possess all knowledge in Heaven and on Earth. May the Holy Trinity be blessed for all eternity! By commanding such wondrous laws that inspires to virtuous perfection, God limited the time a couple could have marital relations, thus decreasing their carnal temptations. For what reason someone might ask? The answer is very simple, for it is very obvious that a man or a woman who have sex often will be tempted either to start loving the sexual pleasure or to commit various sexual sins or to have sex with other people that they are not married with; while people who are completely chaste or who have sex very seldom will be stronger in resisting unclean temptations. Sexual pleasure is easier to get addicted to than most drugs, and so, it is very important to guard oneself from being overcome by it.
If spouses wish to nurture virtue, and if there is a mutual consent for abstaining from marital relations, then both husband and wife can separate from each other any amount of time they decide in order to cultivate virtue and evangelical perfection. By God’s holy inspiration, we pray and beg that all may consider to do this from time to time. St. Paul explains this concept very well to us in the New Testament.
1 Corinthians 7:1-10: “Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman. But for fear of fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render the debt to his wife, and the wife also in like manner to the husband. The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife. Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency. But I speak this by indulgence, not by commandment. For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that. But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I. But if they do not contain themselves, let them marry. For it is better to marry than to be burnt. But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.”
Path to purity and perfection
An honest person should now be able to see clearly that “the devil has power” over all those who comes together in the marital act for the sake of fleshly lust. St. Raphael the Archangel, one of the seven archangels that stand before God’s throne, reveals what God’s will is for spouses in the use of the marital act:
“Then the angel Raphael said to him [Tobias]: Hear me, and I will show thee who they are, over whom the devil can prevail. For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power. …And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayest obtain a blessing in children… [Tobias said] And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.” (Tobias 6:16-17, 22; 8:9)
The only purpose spouses should engage in the marital act is for the “love of posterity” (children), not for lust. In fact, contrary to what most people today say, St. Raphael said spouses should come together “only for the love of posterity.” In truth, “the devil has power” over all spouses who come together for the purpose of gratifying fleshly pleasure.
The goal of every true Catholic is to be a Saint. That means they must strive to be perfect and holy as God is perfect and holy. “Be you therefore perfect, as also your heavenly Father is perfect.” (Matthew 5:48) “It is written: You shall be holy, for I am holy.” (1 Peter 1:16)
In this path to perfection, the lustful aspect, the love of the momentary pleasure of the flesh is fought against, conquered, and thus utterly despised. “Flying the corruption of that concupiscence which is in the world.” (2 Peter 1:4) To say that this cannot be achieved is to deny the power of God and His grace. “Being confident of this very thing: that he who hath begun a good work in you will perfect it unto the day of Christ Jesus.” (Philippians 1:6) The weapons of the Catholic faith: grace, persevering prayer, sacrifice, mortification, and penance are more than sufficient to conquer any sin, sinful inclination, or fault and reach perfection in a short time.
Not many people, however, seek after perfection or even the beginning stages of perfection, and this is the sad reason for that the greater number of Catholics will be eternally condemned. Sad to say, but most people give to their flesh whatever it wants, whenever it desires it, all day long. Food, media, music, sensual pleasure or what have you, and these are just some of the many reasons why they cannot control their lust. If they would start praying the rosary and doing penances like fasting and other works of abstinence and piety and cease with all deeds of sin and vanity, their fleshly lust would in many cases be smothered or decreased. But penance and mortification are utterly despised by the natural man, and so, only a few elect souls ever reach the point where they can experience that their fleshly lusts and desires are decreased or smothered.
All sins, including sexual sins that men and women commit, are controllable as long as one choose to cut of all deliberate sin and occasions of sin, like the media, food or friends etc. But since most people do not avoid all their sinful and worldly activity, and especially the direct occasions of their sin totally—that is, the things which are the cause for their falls into sin—they do not experience an alleviation in their temptations. Many people who are living in sexual sins or fleshly desires indeed tries in some ways to end their sins, but since they do not cut off the occasions of their sins completely they fail sooner or later. The consequence of their failure in attempting to stop sinning and that they do not experience a decrease of their fleshly lusts and desires is that many people fall into the abominable sin of accusing God for their sins, perversely claiming that they cannot stop sinning and extricate themselves from a life of sin. However, all sin is a direct product of man’s perverted will, and at the moment of death such blasphemers who question God’s goodness shall be forever damned and banished by God’s justice to the boiling kettle that is Hell.
James 1:13-15: “Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man. But every man is tempted by his own concupiscence, being drawn away and allured. Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.”
When and how the marital act should be performed
The way to perfection regarding the marital act is that spouses only perform the act with the sole intention and hope to conceive children. That means spouses are to be chaste during the monthly infertile period of the woman and when she is pregnant. We read in the Old Testament that God had forbidden the marital act during the infertile monthly cycle of the woman. “The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.” (Leviticus 15:19) Haydock Commentary explains: “Days, not only out of the camp, but from the company of men.” As soon as a woman showed signs of infertility (menstruation), intercourse would cease until the cessation of the flow of blood and she became fertile again. “Thou shalt not approach to a woman having her flowers: neither shalt thou uncover her nakedness.” (Leviticus 18:19) Haydock Commentary: “Saint Augustine believes that this law is still in force. [On Lev. 20:18] This intemperance was by a positive law declared a mortal offense of the Jews.”
To abstain from sexual intercourse during a woman’s menstrual period or pregnancy and subsequent restricted days has all but been ignored by most of today’s people. Observing the period of restriction for sexual activity not only diminishes sexual sins and temptations, but it also places a woman into her fertile period when it is most beneficial for conception to occur. This helps to fulfill the initial command of God to “be fruitful and multiply,” a command that is clearly not being observed today by many people.
Good husbands and wives do not have sexual relations whenever their unbridled lust desires it, but only at times prescribed for this purpose and when it is necessary. The guide of good and pious husbands and wives are thus their conscience and reason instead of their selfish and unbridled lust. The book of Ecclesiastes eloquently explains this concept to us.
Ecclesiastes 3:1-5: “All things have their season, and in their times all things pass under heaven. A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted. A time to kill, and a time to heal. A time to destroy, and a time to build. A time to weep, and a time to laugh. A time to mourn, and a time to dance. A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.”
The phrase “A time to embrace, and a time to be far from embraces” refers to the marital act. Haydock Commentary: “Ver. 5. Embraces. Continence was sometimes prescribed to married people, Leviticus xx. 18., and 1 Corinthians vii. (St. Jerome) (St. Augustine, Enchiridion 78.) (Calmet).” This shows that the marital act must sometimes be abstained from altogether and not engaged in everyday as the evil and immoral world teaches. As said already, one of the reasons for abstaining from the marital act is in order to cultivate virtue and chastity. This is important to do from time to time, for people who have sex often are more likely to become enslaved by this pleasure and fall into sexual sins.
People who never try to control their lust and that let their temptations roam freely—indulging in them whenever it pleases them—have in fact allowed their lust to become their “fix” or “high”. People who act in this way have become worshipers of a fleeting fleshly pleasure and grown attached to it. Such people must be very careful about themselves, for whenever they die and are called before the throne of Our Lord Jesus Christ, their eternal destiny will be decided based on what they loved more in this life: Our Lord and His Love, or themselves and their unbridled, selfish lust. If they loved themselves and their lust more than they loved the Lord, they will not be saved. Only in Hell will many spouses regret that they never thought of controlling their lust or that they never had relations at proper times or at proper seasons.
We can read the following interesting points about proper marital relations in St. Bridget’s Revelations, Book 5. This book is rightly entitled the “Book of Questions” because it proceeds by way of questions to which our Lord Jesus Christ gives wonderful answers.
St. Bridget’s Revelations, Book 5, Interrogation 5: “[A monk and theologian of high learning asked our Lord Jesus Christ in a vision:] Fourth question. Why did you give men and women the seed of intercourse and a sexual nature, if the seed is not to be spilled according to the carnal appetite?
“Answer to the fourth question. “I [Jesus] gave them the seed of intercourse so that it might germinate at the right place and in the right way and bear fruit for a just and rational cause.”
If one of the spouses is incontinent and want to gratify his lust often and unreasonably, then it is the incontinent spouse that is sinning while demanding the debt.
St. Thomas Aquinas, Summa Theologica, Supplement, Q. 64, Art. 9, Reply to Objection 1: “As far as he is concerned he does not consent, but grants unwillingly and with grief [the marital debt on a holy day] that which is exacted of him; and consequently he does not sin. For it is ordained by God, on account of the weakness of the flesh, that the debt must always be paid to the one who asks lest he be afforded an occasion of sin.”
So long as the other spouse’s intention is not to live a lustful life, he or she will be excused from any possible sin of incontinence and lust that the incontinent spouse will make himself guilty of. That is not to say, however, that the spouse should not to try to persuade the other partner from sin or from seeking to overindulge in sexual pleasure. On the contrary, Our Lord and His Church demands that good husbands and wives should do their utmost in deterring their respective partner from sin.
Pope Pius XI Casti Connubii: “Holy Church knows well that not infrequently one of the parties is sinned against rather than sinning, when for a grave cause he or she reluctantly allows the perversion of the right order. In such a case, there is no sin, provided that, mindful of the law of charity, he or she does not neglect to seek to dissuade and to deter the partner from sin.”
A spouse who is obstinate in sexual sins like Onanism or masturbation etc., must of course be hindered from committing sin as far as one is able to hinder him or her. A spouse must do all in his or her power to hinder sexual sins from being committed, and must obviously end marital relations until the sinful spouse agrees to stop committing this sin. If a spouse continues to perform the marital act with a person who is obstinate in committing sexual sin, this deed will undoubtedly make such a spouse an accomplice in this sexual sin, and as such, will make him or her lose his soul along with the one actually committing the sin, since, if the spouse was really against this sin, he or she would not allow it to happen or give an occasion for it to occur; unless the spouse beforehand had repented and promised not to commit this sin again. It also frequently happens that although one of the spouses may indeed object to the sexual sins that are committed by an evil spouse, he or she nonetheless does not resist this sin properly, or even at all, and even finds pleasure in it. One cannot of course truly be against a sin unless one fully resists it and fights against it. Otherwise it is a sign that one has an inclination to this sin.
Not only is it more beneficial for couples to minimize the amount of sex they have, but people who reserve sex for marriage enjoy greater stability and communication in their relationships. A new scientific study published in the American Psychological Association’s Journal of Family Psychology found that those couples who waited until marriage rated their relationship stability 22 percent higher than those who started having sex (fornication) in the early part of their relationship. The relationship satisfaction was 20 percent higher for those who waited, and communication was 12 percent better. This evidence shows us, once again, how sexual abstinence allows people to be free from the influence of the demon Asmodeus who have been given permission by God to cause troubles for those men and women who are not virtuous. Couples that became sexually involved later in their relationship – but prior to marriage – reported benefits that were about half as strong as those who waited for marriage.
“Most research on the topic is focused on individuals’ experiences and not the timing within a relationship,” said lead study author Dean Busby, a professor in Brigham Young University’s School of Family Life. “There’s more to a relationship than sex, but we did find that those who waited longer were happier...” Busby added. “I think it’s because they’ve learned to talk and have the skills to work with issues that come up.”
Sociologist Mark Regnerus of the University of Texas at Austin, who was not involved in the study, responded to its findings, saying that “couples who hit the honeymoon too early – that is, prioritize sex promptly at the outset of a relationship – often find their relationships underdeveloped when it comes to the qualities that make relationships stable and spouses reliable and trustworthy.” Because religious belief often plays a role for couples who choose to wait, Busby and his co-authors controlled for the influence of religious involvement in their analysis. “Regardless of religiosity, waiting helps the relationship form better communication processes, and these help improve long-term stability and relationship satisfaction,” Busby said. This, of course, once again shows us the good effects and inherent goodness of a pure, virtuous, and chaste lifestyle.
Fundamental rules for the marital act
There are some fundamental rules that all spouses need to learn in order to have a happy marriage. First, spouses should always pray the Rosary together or individually before the time they intend to have marital relations and beg God on their knees to grant them children for the honor and glory of His Holy name, if this is His will. Second, they should also pray to God for help that none of them will sin in thought or deed during the marital act. Third, they should always remember that God is present with them during the marital act and try their best to acknowledge the presence of Our Lord during marital relations by short thoughts of mental supplication, asking Him to protect them from falling into sin. These thoughts will hinder the spouses from searching to inflame their lust in sinful ways. Fourth, in order to not inflame concupiscence, they should always have darkness in the room instead of the lights turned on. Fifth, they should always expose as little flesh as possible while they are having marital relations. Sixth, the marital act should always be done as fast as possible and must always be performed without any fore-or-after play and without any deed or move by the spouse to inflame their lust beyond what is permitted. Man’s natural lust after the fall is, in most cases, enough to finalize the act without any further inflaming of the flesh by the spouses. But even if spouses are not inflamed naturally through old age, sickness or some other cause, they would still sin mortally if they were to inflame their own or their spouse’s lust in unlawful ways. Seventh, they must never prolong the marital act for the sake of lust. Many husbands, for example, try to prolong the marital act as much as they are able by refusing to finalize the act it even though they are able to do it. The only reason why they commit this sin is so that they may derive more sexual pleasure or make the wife reach climax. This deed of prolonging the finalization of the marital act for the sake of inflaming or enhancing sensual pleasure goes against the primary and secondary purpose of marriage and the marital act (Pope Pius XI, Casti Connubi) and is always sinful since it is an act that is completely lustful, unnecessary and unreasonable. It is an unnatural act that acts counter to the inherent purposes of marriage, which are procreation and the education of children, and the quenching of concupiscence. Those who act in this lustful way are utterly detested and hated by God (Psalms 5:5) since they are searching for a shameful bodily gratification, and they will burn in Hell for all eternity just as they burned on earth in fleshly lusts, unless they learn to control their lust, and repents by doing penance for their sins. Eight, spouses must never kiss or touch each other in order to enhance concupiscence or sensual pleasure, either before, during or after the marital act. Kisses and touches for the sake of pleasure are totally condemned by the Catholic Church and Her theologians.
Pope Alexander VII, Various Errors on Moral Matters #40, September 24, 1665 and March 18, 1666: “It is a probable opinion which states that a kiss is only venial when performed for the sake of the carnal and sensible delight which arises from the kiss, if danger of further consent and pollution is excluded.” – CONDEMNED (Denz. 1140)
Nine, spouses should always remain chaste during the woman’s infertile periods and perform as few marital acts as possible each month in order to nurture virtue and perfection. The virtuous fruit and glory that such spouses give to Our Lord are undoubtedly great, for those who have access to pleasure yet mortifies themselves can in a sense truly be called martyrs. These mortifications will also make the power and influence of the Devil grow less powerful and the power and influence of God grow stronger in those individuals who abstain from performing the marital for the love of God and virtue, and as a consequence, will make the home of these spouses more loving and free from those troubles that most worldly couples are plagued with. A woman’s menstrual cycle is about 28 days long, and the menstrual phase is about 5 days. Adding 7 days after the menstrual phase in accordance with God’s word in the Bible would mean that men and women should remain chaste for 12 days out of 28 days during the woman’s natural menstrual cycle.
Ask God to eliminate or minimize sexual pleasure
Even though a husband must consummate the marital act for conception to occur, this does not mean he must have much pleasure to his flesh when doing so. He can pray to God to remove the pleasure and turn it to a strange, despised, and hated sensation or at least to a neutral sensation. To try to suppress or minimize the sensual pleasure in the marital act is surely a most pious and good thing to ask God for if one wish to become perfect. If this goal was achieved, then concupiscence would be conquered and the marital act would only occur with the intention of procreation and with no other motive, and the act itself would produce no particular pleasure to the flesh but only a strange and unwanted sensation caused by the venom of original sin in the flesh.
The Blessed Virgin Mary revealed to St. Bridget that her virtuous parents, St. Anna and Joachim, were united in the marital act in this way, producing the most perfect human that have ever lived after our Lord: Our Blessed Lady.
Our Lady speaking about her parents: “He united my father and mother in a marriage so chaste that there could not be found a more chaste marriage at that time. They never wanted to come together except in accordance with the Law, and only then with the intention to bring forth offspring. When an angel revealed to them that they would give birth to the Virgin from whom the salvation of the world would come, they would rather have died than to come together in carnal love; lust was dead in them. I assure you that when they did come together, it was because of divine love and because of the angel’s message, not out of carnal desire, but against their will and out of a holy love for God. In this way, my flesh was put together by their seed and through divine love.” (St. Bridget’s Revelations, Book 1, Chapter 9)
At one time in the history of the Catholic Church, some Catholic spouses actually tried to achieve this goal of minimizing pleasure during the marital act, and to only come together for a reasonable and just cause. Empirical evidence proves this fact. When I was young and into my teenage years, it was a joke among non-Catholics, such as Protestants, that Catholics are prudes because Catholic spouses do not enjoy sex, that they only had relations with the lights out and with only as much flesh exposed as necessary to consummate the marital act, which took place as quickly as possible in order to consummate the act. Catholic women were ridiculed the most because they never had or searched for any pleasure during the marital act. The lust-filled non-Catholics did their best to tell Catholic women to enjoy sex—and then to its fullest. This started to happen in my lifetime. And now almost all men, as well as women, are lust-filled whores! Almost all so-called Catholics now looks upon pleasure during sex as normal and good instead of something strange and abnormal caused by original sin. The majority of them also commit sexual sins of various sorts.
Contrary to these miscreants, the infallible word of God teaches us that true spouses are to regard each other as brothers and sisters instead of pieces of human meat that they wish to acquire in order to satisfy their sexual imaginations or perversions.
Tobias 8:9: “And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.”
Good spouses who wishes to save their souls should not be concerned about the momentary pleasure they experience during the marital act or be working on enhancing it in unusual or unnecessary ways, but should rather be focusing their minds on God and to love and please Him, by feeling close to Him. Consequently, if a couple wish to be perfect, they should pray to God to keep them from sinning during the marital act and that He may grant them offspring to the honor and glory of His Holy name, and that He might minimize the amount of pleasure they will feel, so that they may not grow attached to it. God might grant this prayer to a couple if they so desire, but if they are not granted this gift (the minimizing of pleasure or the begetting of children) they should still focus their pleasure and love towards God, and not on themselves. God namely demands of us to not forget about Him during the procreative act. People usually tend to forget about God when they put too much attention on themselves, their spouse, or the pleasure derived from different acts. We can read about this truth in the book of Tobias:
Tobias 6:17: “For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.”
Notice the words “from their mind”. All our thoughts and desires exist in the mind (or heart), and God wishes us to have Him there. The best thing then, and which God demands of you, is that you think about Him and love Him during all times, even during the procreative act, and husbands and wives should not be ashamed of doing so. Is not God better or more worthy of being desired or lusted after than a husband or wife will ever be? The more a person loves God, the more will also that person desire to be close to God, during all times.
Some may perhaps object that praying to God during the marital act is shameful and that one must pray only in those circumstances when one is composed and calm, which a person normally is not during the marital act. This objection however is completely false since there is not a single instance in this life when we cannot pray to God for help. Even when we are in mortal sin, which is infinitely more shameful and evil than the marital act, we are allowed and encouraged to pray, since all people need God’s help in order to be saved.
Saint Alphonsus de Liguori, The Way Of Salvation And Of Perfection, The Ascetical Works. Vol II: “Let us pray, then, and let us always be asking for grace, if we wish to be saved. Let prayer be our most delightful occupation; let prayer be the exercise of our whole life. And when we are asking for particular graces, let us always pray for the grace to continue to pray for the future; because if we leave off praying we shall be lost. There is nothing easier than prayer. What does it cost us to say, Lord, stand by me! Lord, help me! give me Thy love! and the like? What can be easier than this? But if we do not do so, we cannot be saved. Let us pray, then, and let us always shelter our selves behind the intercession of Mary: “Let us seek for grace, and let us seek it through Mary,” says St. Bernard. And when we recommend ourselves to Mary, let us be sure that she hears us and obtains for us whatever we want. She cannot lack either the power or the will to help us, as the same saint says: “Neither means nor will can be wanting to her.” And St. Augustine addresses her: “Remember, O most pious Lady, that it has never been heard that any one who fled to thy protection was forsaken.” Remember that the case has never occurred of a person having recourse to thee, and having been abandoned. Ah, no, says St. Bonaventure, he who invokes Mary, finds salvation; and therefore he calls her “the salvation of those who invoke her.” Let us, then, in our prayers always invoke Jesus and Mary; and let us never neglect to pray...
“But before concluding, I cannot help saying how grieved I feel when I see that though the Holy Scriptures and the Fathers so often recommend the practice of prayer, yet so few other religious writers, or confessors, or preachers, ever speak of it; or if they do speak of it, just touch upon it in a cursory way, and leave it. But I, seeing the necessity of prayer, say, that the great lesson which all spiritual books should inculcate on their readers, all preachers on their hearers, and all confessors on their penitents, is this, to pray always; thus they should admonish them to pray; pray, and never give up praying. If you pray, you will be certainly saved; if you do not pray, you will be certainly damned.”
All people need God’s grace in order to be saved, and it is a heresy to say otherwise. It is indeed very true that a person cannot by his own power or without God’s help save himself or avoid even committing a slight venial sin. This is true even with pagans, who do not know or believe in God. God helps even them and gives them strength to do good. That is why only those people who have neglected prayer (which is the same as talking with God everyday as with a real person, supplicating him for help and giving him glory) have been lost.
Prayer doesn’t have to be a specific form of prayer, or a long prayer, or a sort of prayer that one only performs in retirement or at certain hours. It is however a really bad sign when a person feels an aversion or contempt to holy prayers like the Rosary. A person should do his utmost to persevere in praying the Rosary and other Church prayers since the devil often tempts people to stop praying them because he knows and feels how much they lessen his power over a person’s soul.
St. Louis De Montfort (+1710): “Blessed Alan de la Roche who was so deeply devoted to the Blessed Virgin had many revelations from her and we know that he confirmed the truth of these revelations by a solemn oath. Three of them stand out with special emphasis: the first, that if people fail to say the ‘Hail Mary’ (the Angelic Salutation which has saved the world – Luke 1:28) out of carelessness, or because they are lukewarm, or because they hate it, this is a sign that they will probably and indeed shortly be condemned to eternal punishment.”
Most people, for instance, do not frequently give themselves enough time to perform their prayers, and especially longer prayers, and the consequence of this will be that most of them will pray very little, or seldom. A good form of prayer then that is more easily performed by everyone (no matter how troublesome prayer may ever feel to you or however little time you imagine that you have to spare) is simply that you talk with God as with a real person at all times: in your car, in the toilet, in your work, when you eat... yes everywhere and at all times a man can talk with God, Our Creator and Father as with a real person, just as little children does towards their own Father, like when they tell Him how much they love Him, mentioning all their troubles and worries and that He might help them and protect them; supplicating His help all the time. We should thus learn from these little Children and imitate them and behave as they do towards our own Father and Mother in Heaven, telling Them that we love Them and want to love Them very much and that we need their help, whatever it might be. A person who prays with confidence in this way everyday will certainly not be lost or be neglecting his duty to pray well. Jesus Christ himself teaches us this very concept in the Bible.
Luke 18:1: “And he [Jesus] spoke also a parable to them, that we ought always to pray, and not to faint...”
Haydock Commentary: “Always to pray, i.e. to pray daily, and frequently; (Witham) and also to walk always in the presence of God, by a spirit of prayer, love, and sorrow for sin.”
Matthew 19:13-15 “Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them. But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such. And when he had imposed hands upon them, he departed from thence.”
Haydock Commentary: “Jesus said . . Suffer the little children, &c... and declares that the kingdom of heaven is the portion of such as resemble these little ones, by the innocence of their lives and simplicity of their hearts. He, moreover, shews that confidence in our own strength, in our own free-will, and in our merits, is an invincible obstacle to salvation.”
However, one of the greatest mistakes most men undoubtedly commit today is that they strive to know and be close with their loved ones and their spouse rather than with God, who knows everything and sees everything, and that they rather think of pleasing their loved ones and their spouse more than pleasing God, who created them and redeemed them, yes even died for them. This is also the reason for why so many of them commit shameful sexual sins of various sorts; for they know not God nor care to please Him.
Tobias 8:4-5: “Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God today, and tomorrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock. For we are the children of saints, and we must not be joined together like heathens that know not God.”
The necessity of praying before coming together in the marital act
Jesus tells us of the necessity of praying always (Lk 18:1). We are never to cease praying (1Th 5:17). Thus, Christian married couples will always have marital relations in the context of prayer. Tobias’ prayer before marital relations with his wife is an example of this (Tobit 8:4-8). In prayer, we express our weakness and God’s power (2 Corinthians 12:9) to rectify problems in marital relations.
The word of God and Holy Scripture further teaches that one should not consummate the marriage immediately after one has been married, but that one should wait for three days while praying earnestly to God to bless their marriage: “because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.” (Tobias 8:4) The Holy Archangel Raphael, acting as God’s messenger, instructs husbands and wives to always wait three days in prayer before consummating the marriage:“But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.” (Tobias 6:18) These words shows us that spouses must remember their bond with the Lord first and foremost and that the fleshly or physical part of the marriage must always come secondhand. By this highly virtuous act of abstaining from marital relations for three days, the devil’s power over married couples is undoubtedly thwarted and diminished. Holy Scripture thus advices spouses to be “joined to God” for three days in prayer before performing the marital act. Not only that, but spouses should always fervently pray to God before every marital act and ask Him to protect them from falling into sin, and also after the marital act in order to ask Our Lord to forgive them if they committed any sin during the act. This is the safe road of the fear of God that every righteous man or woman should follow if they wish to enter Heaven.
Tobias 6:18, 20-22: “[St. Raphael said to Tobias:] But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her. … But the second night thou shalt be admitted into the society of the holy Patriarchs. And the third night thou shalt obtain a blessing that sound children may be born of you. And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.”
Haydock Commentary on Tobias 6:18:
“Ver. 18. Days. No morality could be more pure. The Christian Church has given similar counsels [of abstinence before marital consummation], in the Capitulars of France, and of Erard, archbishop of Tours, and in many rituals published in the 16th century. The council of Trent only advises people to approach to the sacraments of Penance and the Holy Eucharist, three days at least before marriage. The Greeks, in their third council of Carthage, (canon 13) order the first night to be spent in continence.”
Notice how Our Lord and God in the biblical book of Tobias promises that those who pray and abstain for three days before having marital relations shall receive the inestimable graces of “sound children” on the third night and admittance “into the society of the holy Patriarchs” on the second. The honor of being “admitted into the society of the holy Patriarchs” is of course too great to even describe in human terms. The blessing on the third night of “sound children” obviously means that those couples who are virtuous and wait for three days in accordance with the promise of Holy Scripture and if they do not perform the marital act for the sake of lust or too often, will receive a child without birth deformities or defects. This may be hard for many to believe, but this is really and truly what Holy Scripture is promising and saying. Sad to say, however, but none today seem to care anything about these promises or virtuous deeds that promise these remarkable and wondrous graces that Our Lord said he would bless a virtuous couple with. One could think that even a worldly or ungodly couple would appreciate the grace of not receiving a child that is deformed and that they, if they believed in God or were aware of these promises, would act in accordance to the words of the Holy Scripture; but now neither “Catholics” or so-called Christians nor any people of the world care anything about these words of our Lord that promises these inestimable grace of receiving a whole child in both body and soul.
Tobias 8:4-10: “Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God today, and tomorrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock. For we are the children of saints, and we must not be joined together like heathens that know not God. So they both arose, and prayed earnestly both together that health might be given them, And Tobias said: Lord God of our father, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee. Thou made Adam of the slime of the earth, and gave him Eve for a helper. And now, Lord, thou know that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever. Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.”
Praying the Rosary before, during and after marital relations is highly recommended since it is the most powerful prayer ever given to mankind. Praying the Rosary will undoubtedly give countless of graces that diminishes sinful inclinations, thoughts and temptations that constantly plague people. Granted, it might be hard to pray during or right before the marital act, at least in a worthy and proper manner, but spouses should do their best to at least silently acknowledge the presence of God Almighty and His Mother, loving Them deeply during the act, expressing loving words towards God and His Blessed Mother, and supplicating Them for Their Help to resist sinful inclinations. And husband and wife should not be ashamed of having recourse to Our Lord and the Blessed Virgin during intercourse. In contrast, what better thing can there possibly be for a couple than to always have God and the thought of loving God in their minds during all times?
Sister Lucy of Fatima, regarding the Holy Rosary, said the following words to Fr. Augustin Fuentes on December 26, 1957:
“Look, Father, the Most Holy Virgin, in these last times in which we live, has given a new efficacy to the recitation of the Rosary. She has given this efficacy to such an extent that there is no problem, no matter how difficult it is, whether temporal or above all spiritual, in the personal life of each one of us, of our families, of the families of the world or of the religious communities, or even of the life of peoples and nations, that cannot be solved by the Rosary. There is no problem I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary.”
Loving God during intercourse and at all times
In the wonderful Revelations of St. Bridget of Sweden, we can read the following interesting points of the importance of loving and thinking about God during the procreative act.
The Mother of God speaks to St. Bridget about Her parents Anna and Joachim: “When an angel revealed to them that they would give birth to the Virgin from whom the salvation of the world would come, they would rather have died than to come together in carnal love; lust was dead in them. I assure you that when they did come together, it was because of divine love and because of the angel’s message, not out of carnal desire, but against their will and out of a holy love for God. In this way, my flesh was put together by their seed and through divine love.” (St. Bridget’s Revelations, Book 1, Chapter 9)
Although a normal couple will not be spared from feeling any lust or concupiscence as it happened to Anna and Joachim through a special and divine grace, this should in no way hinder them from loving and desiring God during the procreative act. Love for God should thus be the primary purpose of the marital act along with love of children for the couple rather than desiring or lusting after their spouse. Most couples however choose to think about themselves or their spouse in an inordinate way and consequently to love themselves or their spouse during the procreative act. Anna and Joachim, however, clearly chose the best part, that is, loving, thinking about and desiring to please God. If we think about pleasing God during the act, then our love will be directed towards Him – which is the best part. God’s love never dies! so it is clearly a great mistake to seek love from a fleshly object that will rot and be eaten by worms in a grave rather than seeking it from God, who lives and reigns forever and ever! Husbands and wives should thus love their own, their spouse and their children’s souls, instead of their own and other peoples bodies that will rot and be eaten by worms in the grave. This is an advice to those couples who wish to be perfect, as Anna and Joachim were perfect.
Love is necessary for Salvation
For a person to be Saved, the word of God teaches that one must love his God with “his whole heart, and with his whole soul, and with all his strength, and with all his mind” (Luke 10:27). If any person fail to do this, that is, if he chooses to love something more than he loves God, whatever it may be or however small it may be, he will not be Saved. Consequently, it is of the greatest importance that all people who desires their salvation must do everything in their power to acquire and foster the love of God in their own hearts, soul, mind and body, by loving Him very deeply and at all times, and by praying to Him for help in loving Him worthily. Indeed, if a person can grow a deep love for their husband or wife or their children and have a fervent desire for them constantly, then, likewise, a person should have no problem in growing an even greater love and longing for God in his own heart, if he only so wishes and desires.
The Revelations of St. Bridget gives us a perfect description of how spouses in a good spiritual marriage are to love and desire God above all else.
The Son of God speaks to St. Bridget: “For that reason, I wish to turn to the spiritual marriage, the kind that is appropriate for God to have with a chaste soul and chaste body. There are seven good things in it opposed to the evils mentioned above: First, there is no desire for beauty of form or bodily beauty or lustful sights, but only for the sight and love of God. Second, there is no desire to possess anything else than what is needed to survive, and just the necessities with nothing in excess. Third, they avoid vain and frivolous talk. Fourth, they do not care about seeing friends or relatives, but I am their love and desire. Fifth, they desire to keep the humility inwardly in their conscience and outwardly in the way they dress. Sixth, they never have any will of leading lustful lives. Seventh, they beget sons and daughters for their God through their good behavior and good example and through the preaching of spiritual words.
“They preserve their faith undefiled when they stand outside the doors of my church where they give me their consent and I give them mine. They go up to my altar when they enjoy the spiritual delight of my Body and Blood in which delight they wish to be of one heart and one body and one will with me, and I, true God and man, mighty in heaven and on earth, shall be as the third with them and will fill their hearts. The worldly spouses begin their marriage in lustful desires like brute beasts, and even worse than brute beasts! But these spiritual spouses begin in love and fear of God and do not bother to please anyone but me. The evil spirit fills and incites those in the worldly marriage to carnal lust where there is nothing but unclean stench, but those in the spiritual marriage are filled with my Spirit and inflamed with the fire of my love that will never fail them.” (St. Bridget’s Revelations, Book 1, Chapter 26)
In contrast to the seven good fruits of a holy marriage described by Jesus Christ above, this is how Our Lord describes the seven evil fruits of an evil and worldly marriage:
“But people in this age are joined in marriage for seven [evil] reasons: First, because of facial beauty. Second, because of wealth. Third, because of the despicable pleasure and indecent joy they get out of their impure intercourse. Fourth, because of feasts with friends and uncontrolled gluttony. Fifth, because of vanity in clothing and eating, in joking and entertainment and games and other vanities. Sixth, for the sake of procreating children but not to raise them for the honor of God or good works but for worldly riches and honor. Seventh, they come together for the sake of lust and they are like brute beasts in their lustful desires. … Such a married couple will never see my face unless they repent. For there is no sin so heavy or grave that penitence and repentance does not wash it away.” (St. Bridget’s Revelations, Book 1, Chapter 26)
In truth, only an ungodly or idolatrous couple would want to join in marriage to gratify carnal pleasures and evil desires or be working so selfishly in pleasing only themselves rather than pleasing God, who created them and died for them. God must always come first! and He is always present in Spirit in every action, deed or move we will ever make. Let’s get this saving concept imprinted on our minds:
“I am one God in three Persons, and one in Divinity with the Father and the Holy Spirit. Just as it is impossible for the Father to be separated from the Son and the Holy Spirit to be separated from them both, and as it is impossible for warmth to be separated from fire, so it is impossible for these spiritual spouses to be separated from me; I am always as the third with them. Once my body was ravaged and died in torments, but it will never more be hurt or die. Likewise, those who are incorporated into me with a true faith and a perfect will shall never die away from me; for wherever they stand or sit or walk, I am always as the third with them.” (St. Bridget’s Revelations, Book 1, Chapter 26)
Jesus infallibly over and over again demands of us that we are to love Him even more than we love ourselves, our wife or even our children.
Matthew 10:37-39: “He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me. And he that taketh not up his cross, and followeth me, is not worthy of me. He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.”
Haydock Commentary adds:
“Ver. 39. But if he continues moderately happy as to temporal concerns till death, and places his affections on them, he hath found life here, but shall lose it in the next world. But he that shall, for the sake of Christ, deprive himself of the pleasures of this life, shall receive the reward of a hundred fold in the next.”
And in St. Bridget’s Revelations, Book 1, Chapter 26, Our Lord spoke these words, saying:
“but I alone was all their good and pleasure and perfect delight.” (On how Adam and Eve’s love for God was perfect before the fall.)
The meaning of the above words: “but I alone was all their good and pleasure and perfect delight,” isn’t that a person can’t delight in or feel pleasure in/from God anymore after the fall, but rather that before the fall, God was the only delight and pleasure man ever felt and desired. Before the fall, man did all in God and for God, and no selfish love existed as it does now. After the fall, however, God had to compete for man’s love with human concupiscence and fleshly lusts. God is a jealous God (Exodus 20:5), and He wants us to love and desire Him above everything else. So to love God during all times, even during intercourse, is an advice to those couples who wish to be perfect, as Adam and Eve were perfect, and for those who ardently longs and desires to be united with God through love.
It’s a fact of history and tradition that holy parents often raise pious and holy children. The reasons behind this is that the children of holy and devout parents often imitate the good and righteous deeds of their parents. In contrast, according to numerous saints and spiritual revelations, sinful and lustful parents influence and effect their children by their bad life and example, inflicting sinful thoughts, impulses and temptations upon their children. Thus, every parent who love their children and their future children should do their utmost to live in holiness, knowing that every act they will ever do can have an effect on their children – for better or for worse. Only in Hell will bad parents understand how their deeds effected their children in a negative way, but then it is sadly too late for them. St. Bridget’s revelations describes how such evil parents will be damned for their sinful lives.
The Son of God speaks: “Sometimes I let evil parents give birth to good children, but more often, evil children are born of evil parents, since these children imitate the evil and unrighteous deeds of their parents as much as they are able and would imitate it even more if my patience allowed them. Such a married couple will never see my face unless they repent. For there is no sin so heavy or grave that penitence and repentance does not wash it away.” (St. Bridget’s Revelations, Book 1, Chapter 26)
God must always come first
St. Paul, the chosen vessel of God, a former persecutor of Christ worthy of conversion, worthy of praise in the Lord and one of the great apostles, teaches us in his first letter to the Corinthians how spouses should live in marriage.
1 Corinthians 7:29-35: “This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none; And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as if they used it not: for the fashion of this world passeth away. But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God. But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided. And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband. And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.”
What St. Paul is saying here is that even those who are married should not place the love of their family or the pleasures or affections they derive from them above God, but consider that all are dust and that One, and One only is to be loved above all else—Our Lord Jesus Christ.
When St. Paul mentions “that they also who have wives, be as if they had none”, he is speaking about how spouses must not place the carnal love they have for each other above their love for the Lord. St. Paul’s words are clear: The spouses must act as though they were not married (within due limits of course) since the married man “is solicitous for the things of the world, how he may please his wife: and he is divided.” This division of the married man makes it a great necessity that even married people should consider themselves in their own thought processes as though they are unmarried and chaste, although their external and physical marital duties hinders them from pursuing this endeavor to the fullest. As St. Paul says: “it remaineth, that they also who have wives, be as if they had none”.
One must obviously love all people as much as one can, but one must also remember that most people, however dear or near, often reject God and hinder one’s own spiritual advancement. The only one who will always remain true to us and that we know with a certainty will never become evil is God, and with God, His angels and Saints in Heaven. But humans, however dear or near, often fall away from the truth and this rejection of God by our family or friends requires us to exclude them from our communion. Our Lord explicitly mentions that such acts are necessary sometimes.
Luke 18:29: “Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, who shall not receive much more in this present time, and in the world to come life everlasting.”
Luke 14 gives us an even clearer example from the gospel which shows us that we must be able to renounce all association to our family or friends when necessity requires it.
Luke 14:26: “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple. And whosoever doth not carry his cross and come after me, cannot be my disciple.”
Douay Rheims Commentary on Luke 14:26: “Hate not: The law of Christ does not allow us to hate even our enemies, much less our parents: but the meaning of the text is, that we must be in that disposition of soul, as to be willing to renounce, and part with every thing, how near or dear soever it may be to us, that would keep us from following Christ.”
Our Lord does not only teach us to follow this principle, but he also practiced what he taught himself. His deepest belonging was to the Father, the Father’s House, the Father’s concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest family. In the presence of these and to their hearing, He would ask, “Who is my mother, and who are my brethren? And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren. For whosoever shall do the will of my Father, that is in Heaven, he is my brother, and sister, and mother.” This, in His own life, was the moral authority to demand the same of all others, “You cannot serve two masters...”
Most spouses in this world undoubtedly commit a most grievous act of faithlessness against Our Lord when they love their spouse or the carnal love they derive from them more than Him. Their treasure is sadly a most vile corpse that will rot and be eaten by worms. “For where your treasure is, there will your heart be also.” (Luke 12:34)
The Christian servant is one who, “risen with Christ, seeks the things that are above, where Christ is sitting at the right hand of God” and one who “minds the things that are above, not the things that are upon the earth. For you are dead; and your life is hid with Christ in God. When Christ shall appear, who is your life, then you also shall appear with him in glory. Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.” (Colossians 3:1-5)
Luke chapter 18 is another excellent example in the gospels of how Our Lord wants people to think in their own thought processes.
Luke 18:15-17: “And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them. But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God. Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.”
Notice that Our Lord states that those who shall not receive the kingdom of God as a child, shall not be saved: “Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.” What are the good virtues or characteristics of children that Our Lord refers to in this verse that men must have in order to be saved? There are obviously many virtues that children have but two of the most notable ones are obviously purity and humility, among many other virtues such as strong faith and trust. The first virtue that children are naturally endowed with is purity, and just like children, men must also be pure and chaste in their own thought processes and in accordance to Our Lord’s words, even though some must fulfill their marital duties. All children are also humble in a way since they know that they know nothing compared to grown ups, and that they need to learn more in order to understand different things. Men and women should also think in the same way. They should humbly think that they know nothing, and that they need to learn more in order to understand different things. Until the moment of death, all men can learn more about God, goodness or other things conducive to spiritual growth. Every day is a new day with a new opportunity to practice virtues of different kinds like patience, kindness, purity, love of neighbor and God etc. However, whoever states the contrary, that is, that he already knows all, is a proud liar who attributes to himself God’s perfect knowledge. All children also love their parents in many ways and desire their presence at all times. Children also frequently tend to express their love for their parents in different ways. For instance, it is not uncommon for children to simply walk up to their parents for no other purpose than to express their love for them and say they love them. Children also have total childlike faith and confidence in their parents, firmly believing that they know what’s best for them. It is indeed by children that God wishes to teach us how we should act towards Him, and love Him. Even though we are grown ups and not as children, we should still act in our mind towards God as do small, defenseless children towards their own parents; that is, we should have the same desire, love, longing and confidence for Our God and Father in Heaven as do children for their parents. Just like children, we should admit our own utter dependance on Him, seeking His protection and Fatherly care, having childlike trust in Him, firmly believing that He will do what is best for us and our salvation; and just like children, we are to feel a deep desire and longing for God as do small children for their parents, who simply cannot stop crying until they are embraced by them; and finally, just like children, we are by our prayers, meditations and thoughts to confidently walk up to God and simply tell Him how much we love Him.
Every one has two lives. The first life (which is the most important life) is the inner life of the soul, consisting for the most part of desires, thoughts and affections. The second life is the outer or external life made up of the daily actions of the visible life. The pitiful state of today’s humanity however, is that most people completely lack the inner life and because of this, they lose their immortal souls. How trivial indeed must not those small trifles and things seem for those lost souls who loved and desired earthly and perishable goods and pleasures more than they loved God when a billion years in Hell have gone by in the smoke that smothers and suffocates their whole being, while the painful and tormenting fire that will never be quenched however much they plead with Our Lord to alleviate their torment, continues to torment them mercilessly!
Romans 6:3-6, 6:12-23: “Know you not that all we, who are baptized in Christ Jesus, are baptized in his death? For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.
“… Let no sin therefore reign in your mortal body, so as to obey the lusts thereof. Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God. For sin shall not have dominion over you; for you are not under the law, but under grace. What then? Shall we sin, because we are not under the law, but under grace? God forbid. Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.
“But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered. Being then freed from sin, we have been made servants of justice. I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification. For when you were the servants of sin, you were free men to justice. What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.”
FOLLOW UP QUESTIONS AND ANSWERS
Question 1: Is it sinful to have marital relations during pregnancy or menstruation?
Response: No. Marital relations during pregnancy or menstruation are not sinful. Pope Pius XI explains that a husband and wife may use their marital rights in the proper manner, although on account of natural reasons, new life cannot be brought forth.
Pope Pius XI, Casti Connubii: “Nor are those considered as acting against nature who, in the married state, use their right in the proper manner, although on account of natural reasons either of time or of certain defects, new life cannot be brought forth. For in matrimony as well as in the use of matrimonial rights there are also secondary ends, such as mutual aid, the cultivation of mutual love, and the quieting of concupiscence which husband and wife are not forbidden to consider, so long as they are subordinated to the primary end and so long as the intrinsic nature of the act is preserved.”
That being said, marital relations during pregnancy or menstruation should still be avoided.
For instance, it was forbidden and a capital offense for spouses to have marital relations during the wife’s infertile monthly cycle during the Old Covenant era.
Leviticus 20:18: “If any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood, both shall be destroyed out of the midst of their people.”
We read in the Old Testament that God had forbidden the marital act by separating the wife from her husband during the infertile monthly menstrual cycle of the woman. Leviticus 15:19: “The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.” Haydock Commentary explains further: “Days, not only out of the camp, but from the company of men.” As soon as a woman shows signs of infertility, intercourse would cease. “Thou shalt not approach to a woman having her flowers: neither shalt thou uncover her nakedness.” (Leviticus 18:19) Haydock Commentary: “Saint Augustine believes that this law is still in force. [On Leviticus 20:18] This intemperance was by a positive law declared a mortal offence of the Jews.”
This wondrous law from God not only diminished the time a couple could have marital relations, but it also prohibited the women from the company of men, and this certainly includes her husband. What was God’s reason for separating the woman from her man you might ask? In truth, God who knows more about human weaknesses and sins than all of humanity combined ordained this so that the temptation to violate His laws and have marital relations during this period would not happen. For most temptations work like this: as long as you take away the source of the temptation, it will always be easier to control.
Another reason why God made this wondrous law was so that a couple would have marital relations less frequently which in turn would help them get stronger in resisting and conquering sexual temptations of different kinds. For as we have seen already, those who indulge in the marital act too often commits a sin of gluttony of sorts in the marital act and will fall more easily into other sins since they do not order their actions in accordance with their reason, instead perversely choosing to order their actions in accordance to their unmortified and sensual desires like animals or brute beasts.
Although marital relations during pregnancy is not sinful, it is still advised against for numerous reasons. Some of these reasons were revealed to Anne Catherine Emmerich in a revelation where she witnessed the life of the Blessed Virgin Mary.
Anne Catherine Emmerich, Life of the Blessed Virgin Mary: “It was explained to me here that the Blessed Virgin was begotten by her parents in holy obedience and complete purity of heart, and that thereafter they lived together in continence in the greatest devoutness and fear of God. I was at the same time clearly instructed how immeasurably the holiness of children was encouraged by the purity, chastity, and continence of their parents and by their resistance to all unclean temptations; and how continence after conception preserves the fruit of the womb from many sinful impulses. In general, I was given an overflowing abundance of knowledge about the roots of deformity and sin.”
It is therefore best to not have marital relations during pregnancy, and especially so, since it could effect one’s children in a bad way, inflicting “many sinful impulses” on them.
It is also evident that the spouses may be more inclined to commit some form of sexual sin during this time period, or that they might put too much heart or affection in the sexual act due to the fact that conception cannot occur again; and so they might indulge a little too often or unreasonably and love the act a little too much and more than what is expedient. “For where your treasure is, there will your heart be also.” (Luke 12:34) “Men shall be… lovers of pleasure more than of God.” (2 Timothy 3:1-5) “He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.” (Matthew 10:37)
St. Bridget was also revealed this truth of the real dangers of marital relations during pregnancy in a spiritual revelation. In it she saw a man that was tormented in purgatory. St. Bridget was allowed to communicate with this tormented soul. She asked the man about the specific reasons why he escaped eternal hell. He answered saying: “The third [reason I escaped hell] is that I obeyed my teacher who advised me to abstain from my wife’s bed when I understood that she was pregnant.” (Revelations of St. Bridget, Book 9 or Appendix.)
Thus, it is totally clear that those who have marital relations during pregnancy may be endangering their own and their child’s spiritual welfare. During pregnancy, the primary reason of procreation that the Church teaches that spouses always must perform the marital act for is not possible to be fulfilled and thus, it is a defective action to have marital relations during this time.
Marital relations during pregnancy can also sometimes be dangerous to the child, and lead to a premature birth. So however one looks at it, the best option is to practice abstinence. And if a person claims that he cannot do this, how then will he manage when either one of the spouses dies?
The only probable reason why marital relations during pregnancy is not sinful in itself is to avoid greater evils such as fornication, adultery (in deed or thought), masturbation, or spouse rape. It is not something that is allowed because it’s meritorious or good but rather something that is allowed because of human weakness and concupiscence and because so many people cannot live chastely without otherwise falling into mortal sin.
The only time sexual relations would be totally prohibited during pregnancy is if there is a high risk for preterm labor or if there is a medical condition or any other valid reason. Total abstinence is required during this time period according to the doctor’s recommendation. And the husband has no right to ask for the debt during this period. No masturbation, oral sex or other sinful acts are allowed during this time period either.
Doctors usually recommend some abstinence after labor, usually four to six weeks before resuming intercourse. This allows time for the woman to heal after the birth. Total abstinence, if needed, is required during this time period according to the doctor’s recommendation.
It is not a sin of contraception to engage in the marital act during the known infertile period, provided the known fertile period has not been deliberately frustrated in order to prevent conception, either by inhibiting it by the use of birth control pills or some other contraception method or avoiding it by the use of Natural Family Planning. If the spouses know conception cannot take place, and they did not deliberately plan to prevent conception, they can perform the marital act without committing any sin of contraception. This does not rule out other sins that can occur during the marital act, such as using it to excite or inflame lust instead of quelling lust, or using it in an unnatural and abusive manner. These sins can be committed even when childbearing is a goal of the marital act.
Therefore, even when the spouses engage in the marital act to quell concupiscence during known infertile periods, they must still desire and hope to have children if God so wills it. The act must still have as its primary goal the conception of children, which means to be open to all new life and not hindering it from taking place in any way, even though the spouses believe conception cannot occur. In this way the quelling of concupiscence is subordinate to the primary end of the act, which is childbearing.
One must really marvel over how the members of the Christian Church, (who should be more virtuous than the people of the Jewish Old Testament religion) have fallen into this degraded and filthy custom of having marital relations during a woman’s pregnancy or menstrual period. The Old Law was only a shell and a sign of the future things in the New Law, and even the Old Law forbade marital relations on many more occasions than the New Law does. The reason of why the Old Law forbade things that now are not sinful is because in the New Law, Our Lord wants us to do many good things, not because we are forced to do it, but only because we know that they are good in themselves, which is a more virtuous and meritorious act. Christian spouses should act more virtuously than those who lived in the Old Law since all Christians have received more graces and knowledge of Our Lord than those in the Old Law and it is really a blemish on the Christian community that this is not happening. The amount of graces that will be lost because of these filthy acts of lustful spouses is, sad to say, immeasurable and inestimable.
Question 2: Can a man or a woman morally perform a medical examination involving the whole naked body, parts of the body, the genital, or the breasts?
Response: Yes. So long as it is a necessary medical performance it is permissible. St. Thomas Aquinas refers to this.
St. Thomas Aquinas, Summa Theologica, Supplement, Q. 58, Reply to Objection 5: “… if [a husband] cannot fulfill the carnal act with a virgin, while he can with one who is not a virgin, the hymeneal membrane may be broken by a medical instrument, and thus he may have connection with her. Nor would this be contrary to nature, for it would be done not for pleasure but for a remedy.”
A woman, of course, must do all in her power to not allow a male doctor examine her body undressed or partly undressed (unless it is an area that is not problematic), and she must not let a male doctor examine her breasts or genital area. It is definitely very bad for a woman to expose herself to a man in this way and so put herself to shame and the doctor to possible temptation.
However, this rule may not be expedient in all cases, especially in grave and urgent medical necessities. Grave danger where medical help is needed promptly can excuse a person from showing problematic body parts to a doctor which is not of the same sex, but generally patients must do all in their power to try to get a doctor that is of the same gender if problematic parts of the body must be examined or shown in the doctor’s examination.
A man should always choose a male doctor for physical examinations, especially if it involves the private parts. Moreover, it is not fitting that the hands of a woman should be touching and be physically close to a man’s body and so expose him to possible temptations; and that is even more true if the woman is young and beautiful.
Question 3: Is masturbation a sin?
There are four reasons why everyone automatically knows by instinct and by nature that masturbation is a mortal sin against both nature and God:
The first reason is that all people know in their
conscience that masturbation is a kind of rape of another
The second reason is that it is a kind of drug abuse, since the sexual pleasure is an intoxicating pleasure that affects the person in a way similar to a strong drug. People who masturbate “look on a woman to lust after her” in order to become sensually aroused and thus, they commit “adultery with her” in their hearts (Matthew 5:28) and a kind of drug abuse that makes them guilty of a mortal sin against nature and God that will cause them to be damned forever in Hell by having their “whole body be cast into hell” and eternal torments, according to Our Lord Jesus Christ’s words in The Holy Bible (cf. Matthew 5:29).
The third reason is that all people know that the sexual pleasure is a shameful pleasure, which is why all people who masturbate hide in shame when they are committing this vile and shameful deed.
And the fourth reason is that masturbation is non-procreative and unnatural, and the Church’s teaching is clear that “the conjugal act is destined primarily by nature for the begetting of children” (Pope Pius XI) and that is why the procreation of children is the only primary end or purpose that God allows the sexual act to be used for, which makes all other sexual acts (like masturbation) unnatural and mortally sinful.
Thus, these four reasons absolutely prove why masturbation is always inherently evil and mortally sinful since this vile act is totally unreasonable, unnatural and selfish; and that is why everyone without exception who commit this act can never be excused from sin through claiming ignorance of the fact that masturbation is a sin, and why they will be damned to burn forever in Hell since they all know by instinct and by nature that it is a sin just like they know that getting drunk or intoxicated is a sin against the Natural Law, God and reason.
First, masturbation is rape. Women are not toys, playthings, or “bunnies” from which to derive sexual stimulation. When women are used in sexual fantasies, they are sexually abused, even if they are untouched. Many men rape many women each day and commit adultery and fornication without laying a hand on them. Women also rape men and commit adultery and fornication in this way. These rapes, fornications and adulteries are not marked by physical violence but by psychological warfare. Because a person is often unaware of being used and abused, and because the abuser often does not fathom the real extent of the severity of his crime, this makes these mental and visual rapes/abuses seem less devastating. Nevertheless, grave sin with all its degradation and death is being committed.
Second, masturbation is a kind of drug abuse. The vehemence of the sexual pleasure is extremely strong and similar to a strong drug. All people of course knows that getting intoxicated or drunk for pleasure only is against the Natural Law. When a person uses a drug to get intoxicated, he or she knows that they commit a sin. Similarly, when a person is abusing sexual pleasure, and since his intention for the sexual act is purely selfish, he knows that he is committing a kind of drug abuse. In fact, the pleasure that is derived from the sexual pleasure is many times stronger than many drugs, and as such, are of course more sinful to abuse than these drugs. For “the sin of lust consists in seeking venereal pleasure not in accordance with right reason...” and “lust there signifies any kind of excess.” (St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 1)
This can be proven by an example. Consider how a man that is sick and who suffers much pain is allowed by divine permission and justice to take morphine or other strong painkillers since he is in need of them. His reason when taking these drugs is not self-gratification but the alleviation of the pain that he experiences. This example could be likened with normal, natural, lawful and procreative marital relations between two married spouses, which is permitted and non-sinful as long as the spouses have “intercourse so that it [the seed] might germinate at the right place and in the right way and bear fruit [that is, bear children] for a just and rational cause.” (Jesus Christ speaking to St. Bridget, in St. Bridget’s Revelations, Book 5, Interrogation 5)
However, whenever the sick person mentioned above would become well and yet continued to use morphine or other painkillers without any need to do so – and for the mere sake of getting high and for pleasure – he would have committed the sin of drug abuse. His just reason for using the painkiller became unjust the very moment he became well and did not need to use it anymore.
The sexual pleasure is always an evil pleasure to experience in itself since it is a shameful and intoxicating pleasure that is very similar to the evil pleasure that people experience when they abuse alcohol or drugs; and this pleasure is evil to experience also for married couples, even though married spouses do not sin during their lawful and normal procreative marital acts. St. Augustine in his book On Marriage and Concupiscence explains it thus: “Wherefore the devil holds infants guilty [through original sin] who are born, not of the good by which marriage is good, but of the evil of concupiscence [lust], which, indeed, marriage uses aright, but at which even marriage has occasion to feel shame.” (Book 1, Chapter 27.--Through Lust Original Sin is Transmitted; Concupiscence of the Flesh, the Daughter and Mother of [Original] Sin.)
Third, masturbation is shameful. Consider the fact that a person would be very ashamed if their parent, child or friend walked in on them when they were committing this shameful, selfish and evil act of masturbation. It is thus clear that their conscience tells them that it is an inherently shameful and evil act. Everyone (but complete perverts who have willfully destroyed their conscience over a period of time) knows that masturbation is a selfish, shameful, intoxicating and evil pleasure and that is why they are ashamed of it and why they hide themselves when committing this shameful deed.
For instance, consider how utterly stupid and unreasonable it is for a person to be ashamed of committing acts of sensuality and masturbation in front of other people – while at the same time he refuses to feel this very same shame when masturbating in the presence of God and Mary and all the trillions of angels in Heaven... all the while hoping to not get noticed by anyone! The whole spiritual world sees his disgusting behavior – yet he doesn’t care. This person knows in his conscience that he justly deserves to be punished by God who sees him commit this evil and shameful act, and he also knows that he is committing an inherently evil, shameful and selfish act since he would be ashamed to commit it before other people. Yet his perverse lust quenches his perverse conscience in this case in order to satisfy his unnatural lusts.
Jean Gerson, Oeuvres Complétes: “What a young boy [or anyone who have sinned through sensual touches or masturbation] should tell in confession: "I sometimes stroked myself or others, urged by disorderly pleasure; I fondled myself, in my bed and elsewhere, something I would not have dared to do if people had been there." Sometimes the priest cannot absolve such fondling. If they are not confessed and the details given, whatever the shame, one cannot be absolved, and the confession is worthless: one is destined to be damned for ever in Hell. The action and the way it has been done must be told.”
Some people may object that there are many other events that are shameful and that are not yet inherently sinful such as soiling one’s pants or being forced to show oneself naked to other people against one’s own will. This objection, however, fails to notice the obvious difference between people committing acts of lust and events which are shameful but that are not desired or longed for by a person in a sensual way. Acts of lust are acts performed for the sake of a pleasure and are therefore performed with the will and purpose of satisfying a sensual desire... while the events or acts of soiling one’s pants or being forced to show oneself naked to other people is not a desire or lust that is sought after. Thus, these people do not desire that these events should happen. If those people who endured the events of soiling their clothes or naked exhibition against their own will would sensually desire or lust for that these shameful events would happen in the same way that a man or a woman lust for and desire that sexual acts or acts of lust happen, they would indeed be declared the most disgusting perverts. Who but a complete and satanic pervert would sensually desire or lust after soiling their pants or being exhibited naked?
Someone might say that it is the sexual member that is shameful or evil to expose to others, and not concupiscence or the sexual lust. But this argument is false and easily refuted since no one who is not a complete pervert would have sex or masturbate in front of other people even though their whole body was covered by sheets or blankets. This proves to us that it is the sexual pleasure that is shameful and evil, and not only the exhibition of the sexual organ. For “man is ashamed not only of this sexual union but also of all the signs thereof,” (St. Thomas Aquinas, Summa Theologica) and this proves to us that not only the sensual desire is a shameful desire, but also the very sexual act and “also of all the signs thereof.”
Who would like to have their children or parents be a part of a porn movie? No one but a complete and satanic pervert. Who would want their child to be lusted at by other people? Only a son of Satan. This shows us that people know instinctively and by nature that the sexual pleasure is a shameful, evil and inherently disordered pleasure, since it plucks the innocence of people.
All people thus know in their hearts that masturbation is inherently evil and shameful. But since they have allowed their lust to reach such a level in their hearts that they do not want to resist it, they try to forget the obvious fact that this act is against their conscience and nature. They can only try to forget it, however, for they all know that it is an evil act since they are ashamed to do it in front of other people. Thus, their conscience convicts them and testifies against them on this point.
Matthew 5:27-30, Our Lord Jesus Christ spoke, saying: “You have heard that it was said to them of old: Thou shalt not commit adultery. But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart. And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.”
Mark 9:42-47: “And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: Where their worm dieth not, and the fire is not extinguished. And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: Where their worm dieth not, and the fire is not extinguished. And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: Where their worm dieth not, and the fire is not extinguished.”
People who masturbate “look on a woman to lust after her” in order to become sensually aroused, and thus, they commit “adultery with her” in their hearts and a mortal sin against nature and God. But masturbation is also a mortal sin and against the Natural Law even without thinking about women, which means that no one can be excused who commits this sin.
These verses from Our Lord Jesus Christ above also proves to us that the mere consent to lustful thoughts (without any physical activity) is enough to damn a person for ever in Hell – and that is why we must always control our eyes and keep them away from persons or objects that may arouse sensual or sinful thoughts.
Fourth, masturbation is non-procreative. The Church and the Natural Law teaches that “the conjugal act is destined primarily by nature for the begetting of children” (Pope Pius XI, Casti Connubii #54) and that even the normal, natural and procreative: “act of marriage exercised for pleasure only” is condemned as a sin for both the married and unmarried people alike (Pope Innocent XI, Various Errors on Moral Subjects Condemned in Decree (# 9), March 4, 1679).
The Natural Law is rooted in design. God, the Supreme Designer, has imprinted a design on all created things – including the human person, both in his spiritual and physical being – a purpose for which each has been created. Thus, with regard to the human person, the Creator has designed speech for communicating the truth and the mouth to swallow food etc. Likewise, the Creator has designed the sexual organs for something noble, namely, for procreating children. Thus, the Church’s teaching is clear that “the conjugal act is destined primarily by nature for the begetting of children” (Pope Pius XI).
Any action of the sexual organisms (the private parts) or other acts that are intended to arouse sensuality that is lacking the procreative function, is thus always mortally sinful and against the Natural Law. An action of the sexual faculties outside of the normal and natural marital act are lacking the procreative dimension and consequently, it would be sexual pleasure sought for itself, isolated from its procreative function – and that is an unreasonable, unlawful and unnatural lust.
What does the Bible Say about Masturbation?
“Is masturbation a sin?” Many have found it difficult to answer this question according to the Bible because the Bible never mentions the word “masturbation” specifically. To understand how God feels about this topic, we only need to examine other verses that deal with issues such as lust, self-control, and purity.
It has been the constant and clear teaching of the Church from principles found in Holy Scripture that masturbation is a serious mortal sin that will keep one from Heaven (e.g., 1 Cor. 6:10). This is also clear from the teaching of the Church as well as from natural reason. In assigning a reason for such a serious prohibition, the Church teaches that the sexual function is meant by God to serve primarily for the begetting of children. Therefore, any deliberate activation of it is seriously inordinate and sinful.
The Lord has said: “Look not round about thee in the ways of the city, nor wander up and down in the streets thereof. Turn away thy face from a woman dressed up, and gaze not about upon another’s beauty. For many have perished by the beauty of a woman, and hereby lust is enkindled as a fire.” (Ecclesiasticus or Sirach 9:7-9) “Young men, in like manner, exhort that they be sober.” (Titus 2:6) “You have heard that it was said to them of old: Thou shalt not commit adultery. But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.” (Matthew 5:27-28)
Jesus feels the best thing to do about sexual sins is to gouge out our eyes (Matthew 5:29) and cut off our hands (Matthew 5:30). This is a very serious and extreme remedy. He does not literally mean for us to mutilate ourselves, but that we must cut off all occasions of sin. However, it is clear that sexual sins, and also the sexual fantasies that are so easily overlooked and neglected by so many people, are serious enough to be a part of the highway to Hell. If we let ourselves commit sin with the hand or be hit in the eye by the Devil, we are sure to lose our souls. Let us therefore guard our eyes, the lamps of our bodies, the way to our hearts and mind, and protect our other members from committing sin.
So we are to control our actions with others and also our actions when alone. We are not to let sin take root in our hearts. Romans 6:12-14 tells us, “Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof. Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you; for ye are not under the law, but under grace.” Your “members” in this verse is referring to the different parts of your body: your hands, feet, fingers, etc. Are you using your body in masturbation in a way that you think would make God proud?
Many times we have the attitude of “If God gave me this body, shouldn’t I be able to enjoy it?” First of all, we have to remember that sex is God’s invention. He is the mastermind behind it. God Himself has declared that it is only in marriage that any form of sexual stimulation, that is, natural sexual intercourse open to procreation of children, is lawful.
Masturbation is a selfish act where we take advantage of and abuse our procreative power. God cares about what we do with our bodies, in public or in private, and He doesn’t want us to abuse ourselves in any way. Did you know that in older dictionaries the definition of the word masturbation is “self-abuse”? And if you were to look in a current dictionary under the word self-abuse, the word “masturbation” would be the second definition given. To this day, the two words of “masturbation” and “self-abuse” are linked together, masturbation/self-abuse.
You might be thinking, “How am I abusing myself by doing this?” You are abusing yourself by masturbating because you are improperly handling something that God entrusted to your care. You are taking something that God gave us (our bodies and minds) and using it in a perverse manner. When masturbating, you are defiling your mind with obscene thoughts and then defiling your body by using it to act out those thoughts. To “defile” something means “to make unclean, to make impure.” Matthew 15:19-20 reads, “For out of the heart proceed evil thoughts, murders, adulteries, fornications… these are the things which defile a man.”
And it is of faith that we all already know in our hearts that masturbating is wrong. When you engage in this activity, you know that you are committing a shameful and evil act.
This activity does not lift you up spiritually. It brings you down. God did not create our sexual organs so that we could fantasize and have sex by ourselves. Now, you might be thinking, “Well, isn’t it still better to masturbate than to commit fornication?” The simple answer to this question is no, for you are still committing a mortal sin, and it doesn’t really matter what form of mortal sin you are committing. You will still be sent Hell for it, whether it be by fornication or self-abuse. Maybe in your mind you feel that it is better to masturbate because at least you are the only one involved. Maybe you believe that it is the “lesser” of two evils.
In reality, masturbation is a mortal sin just like fornication and is considered as even a worse sin than fornication according to St. Thomas Aquinas.
St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 12: “Whether the unnatural vice is the greatest sin among the species of lust? I answer that, In every genus, worst of all is the corruption of the principle on which the rest depend. Now the principles of reason are those things that are according to nature, because reason presupposes things as determined by nature, before disposing of other things according as it is fitting. … Therefore, since by the unnatural vices [masturbation, homosexuality, sodomy, bestiality, etc.] man transgresses that [purpose] which has been determined by nature [procreation] with regard to the use of venereal actions, it follows that in this matter [species of lust] this sin [the unnatural vice] is gravest of all.”
First of all, and we mentioned this before, when women are used in sexual fantasies, they are sexually abused, even if they are untouched. So many men rape many women each day and commit adultery and fornication without laying a hand on them. Women also rape men and commit adultery and fornication in this way. Second, masturbation will not truly relieve the sexual pressure that you may feel. It may for a short moment, but in the long run it only creates a deeper desire and capacity for sex, which will lead to more masturbation and, ultimately, the desire for sexual intercourse and pornography. Third, everyone must also be absolutely aware of that even if a person doesn’t think of women or men while masturbating, this sin is still one of those unnatural vices that are amongst the worst sins that one can commit against God and nature.
St. Alphonsus De Liguori, On Impurity: “Some will say that it is a trifling sin. Is it a trifling sin? It is a mortal sin. St. Antoninus writes that such is the nauseousness of this sin that the devils themselves cannot endure it. Moreover, the Doctors of the Church say that certain demons, who have been superior to the rest, remembering their ancient dignity, disdain tempting to so loathsome a sin. Consider then how disgusting he must be to God, who, like a dog, is ever returning to his vomit, or wallowing like a pig in the stinking mire of this accursed vice (2 Pet. 2:22). The impure say, moreover, "God has compassion on us who are subject to this vice, because He knows that we are flesh." What do you say? God has compassion on this vice? But you must know that the most horrible chastisements with which God has ever visited the earth have been drawn down by this vice. St. Jerome says that this is the only sin of which we read that it caused God to repent of having made man, for all flesh had become corrupted (Gen. 6:6-12). And so it is, St. Jerome says, that there is no sin which God punishes so rigorously, even upon earth, as this. … Principally on account of this sin did God destroy mankind, with the exception of eight persons, by the flood. It is a sin which God punishes, not only in the other life, but in this also. "Because," says God, "you have forgotten Me and turned your back upon Me, for a miserable pleasure of the flesh, I am resolved that even in this life you shall pay the price of your wickedness" (Ezek. 23:35).”
St. Alphonsus De Liguori, On Impurity: “You say, "God has compassion upon men subject to this sin." But it is this sin that sends most men to Hell. St. Remigius says that the greater number of the damned are in Hell through this vice. Father Segneri writes that as this vice fills the world with sinners, so it fills Hell with damned souls; and before him St. Bernardine of Siena wrote: "This sin draws the whole world, as it were, into sin." And before him St. Bernard and St. Isidore said that "the human race is brought under the power of the devil more by lust than by all the other vices." The reason is because this vice proceeds from the natural inclination of the flesh. Hence St. Thomas Aquinas says that the devil does not take such complacency in securing the commission of any other sin as of this, because the person who is plunged in this infernal mire remains lodged therein, and almost wholly unable to free himself again.”
James 1:14-15 tells us that “every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin; and sin, when it is finished, bringeth forth death.” This verse is telling us that all sin begins with a thought, but that when we give in to the thought and act out the sin in deed or thought, we will sink deeper and deeper into sin. Sin always takes you farther than you wanted to go and keeps you longer than you wanted to stay. And with masturbation, there is a vicious circle. You are only temporarily satisfied. And the more you indulge in this activity, the more addicted you become to it. Then if you let yourself become enslaved to a sexual high, you will find that you need to go to increasingly extreme acts to maintain the same degree of excitement. I think the many daily perversions committed by sex addicts proves this case quite clearly. In John 8:34, Jesus warns us, “Verily, verily I say unto you, Whosoever committeth sin is the servant of sin.”
So, again, masturbation is a dangerous activity to engage in for this reason: All sexual immorality, including masturbation, begins with a thought. Then a lustful thought not taken captive will eventually lead to other perversions, including deviant sexual practices, demonic obsession or possession and homosexuality, and other perversions like pedophilia, because sin reproduces itself if left unchecked. All sexual perverts proves that this is the case. For they all started out as masturbators just like ordinary people at some point in time. When we fantasize and masturbate, we open our hearts and minds up to demonic forces and strange and perverse thoughts and possibilities. We are giving the Devil an open invitation to take residence in our beings. If we do not deal with our evil thoughts, they will take root in our heart. It is for this reason that God is so concerned with our thought life. Jesus came not only to deliver us from our “outward” sins, but also from wickedness that begins in the heart.
Now, you may be thinking “It is unfair for God to demand sexual purity from us after giving us sexual drives that seem to overwhelm us.” First of all, and this is important to remember, Adam and Eve was not created by God with sexual temptations or desires. In other words, God did not create the human race with any of the sexual temptations or desires that we are now plagued with. These temptations are only the tragic and evil effect of the Fall and Original sin of Adam and Eve, and is something which God permits us to be tempted with as a punishment for the original sin.
Had Adam and Eve chosen not to sin, we would not now have had any sexual temptations tempting us. St. Augustine explains it thus: “…lust, which only afterwards sprung up as the penal consequence of [original] sin, the iniquity of violating it was all the greater in proportion to the ease with which it might have been kept.” (City of God, Book XIV, Chapter 12; See also The Origin of Fleshly Lust.) Second, God never demands from us something that would be impossible for us to do. And even if it’s hard for us, “nothing is impossible with God” (Luke 1:37). True, you may feel weak within yourself, but He will equip you with His holy power to overcome any sin if only you ask in faith.
Hence St. Augustine wisely observes, “The presumption of stability renders many unstable; no one will be so strong as he who feels his own weakness.” St. Alphonsus commenting on these words wisely adds, “Whosoever says that he entertains no fear of being lost, betrays a pernicious self-confidence and security by which he deceives himself. For, confiding in his own strength, he ceases to tremble, and being free from fear [of falling into sin], he neglects to recommend himself to God, and left to his own weakness, he infallibly falls.”
Some of you are probably saying, “Well, I agree with all of this in my head, but living it out on a day-to-day basis is another story.” Perhaps you sometimes feel overwhelmed by the temptations that you face. But never underestimate the power that you have over sin. On your own you are not that strong, but with God’s power, you can overcome. Second Corinthians 10:3-5 reads, “For though we walk in the flesh, we do not war after the flesh: For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds, casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.”
These verses are telling us that we are not helpless. We can fight and be victorious against our sexual thoughts and desires—with the help of God. If you want to stop masturbating and you realize that this is what your Heavenly Father desires of you, you can. Confess this sin to a Catholic priest and to God and ask the Holy Spirit to strengthen you so that you can have control over your lustful thoughts and actions, and remember always to recommend yourself to Jesus and Mary in time of temptations, and you will never fall. And if you have a Catholic friend whom you trust, ask that person to pray for you in this area, also. And if you slip occasionally or even a lot, don’t give up. Self-control takes effort. If you truly want to stop masturbating, one thing that you must consider doing is to flee from and reject those things that will cause you to stumble, whether it be the internet or sexually-themed movies, music, books, videos, in other words, anything that fills your mind with images and words that will make you weak and vulnerable.
What you need to do, first of all, is avoid the occasions of sin that are causing you to fall into mortal sin. Take drastic action in that regard, if it is necessary. For example, if someone commits mortal sins on a computer, he or she should get rid of the computer. If people are stuck in such a state, Jesus says they must “cut off” the occasion lest they perish forever (Matthew 5:30).
Second, you need to pray the Rosary each day, and pray it well. Cultivate the habit of praying the Hail Mary as much as you can. There are many ways one can go about doing so. For example, each time you leave your room, you could go to your knees and pray one to three Hail Mary’s. Praying the Rosary and the Hail Mary is actually the most important point, for without those graces you will not come out of mortal sin or begin to avoid the occasions that are causing you to fall into sin. (See How to Pray the Rosary; See also The Revelations of St. Bridget which is a MUST READ book that is especially effective in helping a person to conquer his or her sensual temptations and faults.)
Sister Lucy of Fatima, regarding the Holy Rosary, said the following words to Fr. Augustin Fuentes on December 26, 1957:
“Look, Father, the Most Holy Virgin, in these last times in which we live, has given a new efficacy to the recitation of the Rosary. She has given this efficacy to such an extent that there is no problem, no matter how difficult it is, whether temporal or above all spiritual, in the personal life of each one of us, of our families, of the families of the world or of the religious communities, or even of the life of peoples and nations, that cannot be solved by the Rosary. There is no problem I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary.”
Third, we would recommend these videos on Hell.
Finally, the first degree of humility is to fear God enough to avoid clear mortal sins. Mortal sinners don’t respect that God will cast them into Hell for their actions. If they did, they would alter their conduct. Thus, people who commit mortal sins lack humility. In their pride, they don’t fear or respect God; and the fear of the Lord is the beginning of wisdom (Psalm 110:10). A person who commits mortal sins needs to begin to respect and fear God for who He is and what He will do to them.
As far as confession goes, you may make it to a non-heretical and fully Catholic priest ordained in the traditional Catholic rite, as described in this article: “About Sacraments From Heretics and Prayer in Communion with Heretics”. You should focus on ceasing to commit the mortal sins that you are doing, acquiring a firm resolve not to commit them anymore, and making a proper confession. (See this file for help with ceasing to commit mortal and venial sins). (Also see The Steps to convert to the traditional Catholic faith and for those leaving the New Mass - Baptism and Conditional Baptism - the Council of Trent’s Profession of Faith for Converts).
St. Augustine of Hippo in his Confessions (written in the year of Our Lord 397-398 A.D.) relates to us his own struggle with the evil of lust and how he was bound down by his own perverse iron will.
St. Augustine, The Confessions of Augustine, Book VIII, Chapter V, Of the Causes Which Alienate Us from God: “… thus [I was] bound, not with the irons of another, but my own iron will [chaining me in lust]. My will was the enemy master of, and thence had made a chain for me and bound me. Because of a perverse will was lust made; and lust indulged in became custom; and custom not resisted became necessity. By which links, as it were, joined together (whence I term it a chain), did a hard bondage hold me enthralled. But that new will which had begun to develop in me, freely to worship You, and to wish to enjoy You, O God, the only sure enjoyment, was not able as yet to overcome my former wilfulness, made strong by long indulgence. Thus did my two wills, one old and the other new, one carnal, the other spiritual, contend within me; and by their discord they unstrung my soul. Thus came I to understand, from my own experience, what I had read, how that the flesh lusts against the Spirit, and the Spirit against the flesh. (Galatians 5:17) I verily lusted both ways; yet more in that which I approved in myself, than in that which I disapproved in myself. For in this last it was now rather not I, (Romans 7:20) because in much I rather suffered against my will than did it willingly. And yet it was through me that custom became more combative against me, because I had come willingly whither I willed not. And who, then, can with any justice speak against it, when just punishment follows the sinner? Nor had I now any longer my wonted excuse, that as yet I hesitated to be above the world and serve You, because my perception of the truth was uncertain; for now it was certain. But I, still bound to the earth, refused to be Your soldier; and was as much afraid of being freed from all embarrassments, as we ought to fear to be embarrassed.”
An email exchange with a certain person
Tragically, many persons deluded by the Devil falsely claim that sexual sins and masturbation is no sin at all, while some try to minimize the wickedness of their actions; others still try to blame God for their failings – as is demonstrated by the following email exchange with a certain person:
“I watched [the] video on "death and the journey into hell". Based on the video it almost seems like one little false move by whomever and you will be damned. We'll never be perfect. We are all sinners until death. Based on how this world is now, I can see the thought of more going to hell then heaven. I've broken every commandment. I'm trying to stay away from sin but I still find myself suffering with the same sins. I pray to Jesus and Mary all the time. I pray the rosary and many other prayers. I try to make a point of doing goods acts in the name of Jesus whether great or small. This video made me feel as though no matter what I do I will be damned. Jesus be with you and your family.
Answer: You say that it’s as if one little false move will send you to Hell. A mortal sin is not a false move, neither is it “little”; it’s a willful commission of an act that’s gravely offensive to God. It is a huge thing, a mortal sin. You clearly have a desire to downplay mortally sinful activity, and your problem is that you won’t exercise your will and resist sin. You claim that you pray; yet you persist in grave sins. There are seven main reasons for this: 1) You don’t pray with true faith and sincerity, or you pray too little of the Rosary and other mental and vocal prayers; 2) You spend too little time on reading God’s Word and other good, spiritual Catholic writings; 3) You don’t recommend yourself to God nor seek after God’s protection in time of temptation. For if you did recommend yourself to God and if you did ask for His help when assailed by the enemy: you would infallibly not have fallen into sin; 4) You have not cut off all the occasions of sin like evil and worldly friends, media, music, magazines, video games and the like that are opposed to Our Lord Jesus Christ’s words and a holy life; 5) You have not made enough penance for your sins by fasting, mortification and self-denial of your own will; 6) You refuse to speak about God with your family and friends; refusing to help or convert them from sin and infidelity and you refuse to take an active part in trying to help souls in general by whatever means are necessary to you, and in so doing, choose to become God’s enemy according to Our Lord Jesus Christ’s words in the Bible, which states, “He that is not with me, is against me: and he that gathereth not with me, scattereth” (Matthew 12:30). All who can help their family or friends or themselves but refuse to do so will be damned for their lack of charity; 7) You don’t have the first degree of humility: a fear of God that compels one to avoid mortal sin. Hence, your problem is pride. You think God’s law is a joke – not serious enough to warrant a change in your lifestyle – and you are mistaken.
St. Benedict (c. 520): “The first degree of humility, then, is that a man always have the fear of God before his eyes, shunning all forgetfulness and that he be ever mindful of all that God hath commanded, that he always considereth in his mind how those who despise God will burn in hell for their sins, and that life everlasting is prepared for those who fear God.” (The Holy Rule of St. Benedict, Chapter VII, Of Humility.)
Rev. Francis Spirago, The Catechism Explained (1899): “When we are tempted we ought to betake ourselves immediately to prayer, or think of our last end, or of the evil consequences of sin. If the enemy dares to attack the fortress in spite of the ramparts raised about it, it behooves us to defend it manfully. When assailed we must instantly assume the defensive; for of all things it is most important to repulse the first onslaught. The greater our determination, the sooner will our adversary be discouraged. If we falter, he will force an entrance, and gain the mastery over our imagination. He acts like soldiers, who when they have taken the enemy’s guns, instantly turn them upon him. St. Jerome says that he who does not resist immediately is already half conquered. A conflagration can be extinguished at the outset, but not later on. A young tree is easily bent, not an old one. But since we can do nothing in our own strength, we must strive to obtain divine grace. Wherefore let him who is tempted have recourse to prayer; let him imitate the apostles when a storm arose on the sea of Genesareth; or the child who, when he sees a large dog coming, runs to his mother. He who neglects prayer in the time of temptation is like a general, who, when surrounded by the enemy, does not ask for reinforcements from his monarch. Adam fell into sin because when he was tempted he did not look to God for help. We should say a Hail Mary, or at least devoutly utter the holy names of Jesus and Mary. "These holy names," St. John Chrysostom declares, "have an intrinsic power over the devil, and are a terror to hell." At the name of Mary the devils tremble with fear; when she is invoked their power forsakes them as wax melts before the fire. Prayer is the weapon wherewith to ward off the assaults of our spiritual foe; it is more potent than all the efforts of the demons because by prayer we procure the assistance of God, and nothing can withstand His might. Prayer is exactly opposed to temptation for it enlightens the understanding and fortifies the will. The sign of the cross and holy water have also great efficacy against the spirit of evil. He flies from the cross as a dog flies at the sight of the whip. Holy water derives its efficacy from the prayers of the Church. St. Thomas Aquinas and many other saints frequently made use of the sign of the cross with excellent results. St. Teresa on the other hand constantly employed holy water. It is well to sprinkle the sick and dying with holy water, and we should never omit to take it on entering a church.”
St. Alphonsus De Ligouri, Prayer: The Great Means of Salvation and of Perfection, Chapter 1, The Necessity Of Prayer: “Without prayer it is impossible to resist temptations and to keep the commandments. Moreover, prayer is the most necessary weapon of defense against our enemies; he who does not avail himself of it, says St. Thomas, is lost. He does not doubt that Adam fell because he did not recommend himself to God when he was tempted: ‘He sinned because he had not recourse to the divine assistance.’ St. Gelasius says the same of the rebel angels: ‘Receiving the grace of God in vain, they could not persevere, because they did not pray.’ St. Charles Borromeo, in a pastoral letter, observes, that among all the means of salvation recommended by Jesus Christ in the Gospel, the first place is given to prayer; and he has determined that this should distinguish his Church from all false religions, when he calls her ‘the house of prayer.’ My house is a house of prayer (Mt. 21,13). St. Charles concludes that prayer is ‘the beginning and progress and the completion of all virtues.’ So that in darkness, distress, and danger; we have no other hope than to raise our eyes to God, and with fervent prayers to beseech his mercy to save us: ‘As we know not,’ said king Josaphat, ‘what to do, we can only turn our eyes to you’ (2 Par. 20,12). This also was David’s practice, who could find no other means of safety from his enemies, than continual prayer to God to deliver him from their snares: ‘My eyes are ever towards the Lord; for he shall pluck my feet out of the snare’ (Ps. 24,15). So he did nothing but pray: ‘Look upon me, and have mercy on me; for I am alone and poor’ (Ibid. 16). ‘I cried to you, O Lord; save me that I may keep your commandments’ (Ps. 118,146). Lord, turn your eyes to me, have pity on me, and save me; for I can do nothing, and beside you there is none that can help me.
“… St. Bernard’s teaching is the same: ‘What are we, or what is our strength, that we should be able to resist so many temptations? This certainly it was that God intended; that we, seeing our deficiencies, and that we have no other help, should with all humility have recourse to his mercy.’ God knows how useful it is to us to be obliged to pray, in order to keep us humble, and to exercise our confidence; and he therefore permits us to be assaulted by enemies too mighty to be overcome by our own strength, that by prayer we may obtain from his mercy aid to resist them; and it is especially to be remarked that no one can resist the impure temptations of the flesh without recommending himself to God when he is tempted. This foe is so terrible that, when he fights with us, he, as it were, takes away all light; he makes us forget all our meditations, all our good resolutions; he makes us also disregard the truths of faith, and even almost lose the fear of the divine punishments. For he conspires with our natural inclinations, which drive us with the greatest violence to the indulgence of sensual pleasures. He who in such a moment does not have recourse to God is lost. The only defense against this temptation is prayer, as St. Gregory of Nyssa says: ‘Prayer is the bulwark of chastity’; and before him Solomon: ‘And as I knew that I could not otherwise be continent except God gave it, I went to the Lord and besought him’ (Wis. 8,21). Chastity is a virtue which we have no strength to practice, unless God gives us; and God does not give this strength except to him who asks for it. But whoever prays for it will certainly obtain it.
“… Wrongly, therefore, do those sinners excuse themselves who say that they have no strength to resist temptation. But if you have not this strength, why do you not ask for it? is the reproof which St. James gives them: ‘You have it not, because you ask it not’ (James 4:2). There is no doubt that we are too weak to resist the attacks of our enemies. But, on the other hand, it is certain that God is faithful, as the Apostle says, and will not permit us to be tempted beyond our strength: ‘God is faithful, who will not suffer you to be tempted above that which you are able; but will make also with the temptation issue, that you may be able to bear it’ (1 Cor. 10,13). ‘He will provide an issue for it,’ says Primasius, ‘by the protection of his grace, that you may be able to withstand the temptation.’ We are weak, but God is strong; when we ask him for aid, he communicates his strength to us, and we shall be able to do all things, as the Apostle reasonably assured himself: ‘I can do all things in him who strengthens me’ (Phil. 4, 13). He, therefore, who falls has no excuse (says St. Chrysostom), because he has neglected to pray; for if he had prayed, he would not have been overcome by his enemies: ‘Nor can anyone be excused who, by ceasing to pray, has shown that he did not wish to overcome his enemy.’”
Masturbation is definitely a mortal sin
Since so many are coming out of mortal sin and are convincing themselves that certain things are not sins, we must preach against those sins with some specificity lest people perish in their ignorance.
Masturbation is definitely a mortal sin. There are about three places where St. Paul gives a list of some of the main mortal sins which exclude people from Heaven. These lists do not comprise every mortal sin, of course, but some of the main ones. Well, it always puzzled many people exactly what is being referred to in the following passages by the sin of “uncleanness” and “effeminacy.” St. Paul says that these sins exclude people from Heaven. Does “effeminacy” refer to acting like and being a homosexual? What does “uncleanness” refer to?
Galatians 5:19-21: “Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”
1 Corinthians 6:9-11: “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
Ephesians 5:5-8: “For this ye know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of unbelief. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:”
St. Thomas Aquinas identifies masturbation as the biblical “uncleanness” and “effeminacy.”
St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 154, Art. 11: “I answer that, As stated above (A6,9) wherever there occurs a special kind of deformity whereby the venereal act is rendered unbecoming, there is a determinate species of lust. This may occur in two ways: First, through being contrary to right reason, and this is common to all lustful vices; secondly, because, in addition, it is contrary to the natural order of the venereal act as becoming to the human race: and this is called "the unnatural vice." This may happen in several ways. First, by procuring pollution, without any copulation, for the sake of venereal pleasure: this pertains to the sin of "uncleanness" which some call "effeminacy." Secondly, by copulation with a thing of undue species, and this is called "bestiality." Thirdly, by copulation with an undue sex, male with male, or female with female, as the Apostle states (Romans 1:27): and this is called the "vice of sodomy." Fourthly, by not observing the natural manner of copulation, either as to undue means, or as to other monstrous and bestial manners of copulation.”
Thus, not only is masturbation a mortal sin, but it’s a mortal sin which is identified in three different places in Holy Scripture as one which excludes people from the Kingdom of God. It’s also classified by St. Thomas as one of the sins against nature, for it corrupts the order intended by God. That’s probably why it’s called “effeminacy.” Though it’s not the same as the abomination of Sodomy (Homosexuality), it’s still inherently disordered and unnatural. We believe that this sin – since it’s contrary to nature and is classified as “effeminacy” and “the unnatural vice” – is the cause of some people being given over to unnatural lusts such as homosexuality, as well as acts of pedophilia and bestiality and other perverse and evil lusts.
The truth of the fact that all homosexuals are spiritually possessed by a demonic spirit is also corroborated by the fact that society has recently seen an incredible increase in the number of people who consider themselves homosexuals. This is easily explained by the fact that, with the advent and explosion of the internet and other technological means which make access to pornography and impurity easy, millions more people are committing sins of impurity, millions more people are becoming possessed, and countless more are becoming homosexuals. (And, of course, not all who commit mortal sins of impurity become homosexuals, so those who somehow think they are okay because they are not homosexuals, even though they are committing sins of impurity, are sorely deceived and are also on the road to Hell and in bondage to the Devil.)
Therefore, people who are committing this sin need to cease the evil immediately and, when prepared, make a good confession. If people are really struggling in this area, then they are not near the spiritual level where they need to be. God’s grace is there for them; but they need to pray more, pray better, avoid the occasions of sin (bad media being one of them) and exercise their wills. They need to consistently pray the 15-decade Rosary (i.e. daily). They need to put out more effort spiritually and then it shouldn’t be a problem.
Masturbation is not made moral or lawful within marriage or the marriage act
Masturbation, in fact, has always been considered as a grave mortal sin in the Catholic Church and even by most protestant so-called churches until very recently, and this sin doesn’t cease to be a mortal sin just because the spouses are married. Yet, many married “Catholic” and other so-called “Christian” couples actually believe that this sin is right to do within a marriage and the marriage act; and although most of them know or even admit that it’s wrong or a mortal sin to masturbate outside of marriage or the marriage act, they nevertheless believe that it’s right to do it within a marriage or marriage act; and that it is an exception. But what Church teaching, Bible passage or Saint can they cite to support this demonic teaching? None! Only evil, perverted, ignorant and heretical modern “theologians” or other heretical modern-day “Catholic” or “Christian” laymen’s private opinions during the last 100 years or so, can they cite to support this teaching... This fact, then, is quite telling, for it proves that this teaching was totally unheard of in the Christian world before the beginning stages of the Great Apostasy and the modern world. Their heretical and modernistic opinions or teachings are utterly worthless! All masturbatory touching of the genitals of oneself or one’s spouse in the same or similar manner as would be done in masturbation (i.e. manipulative sexual acts), is immoral and a mortal sin. Any type of masturbatory touching is immoral (regardless of whether or when climax occurs) because it is an act that is non-procreative, unnatural and shameful.
Question 4: Which are the most dangerous foods, substances or drinks that inflame concupiscence that one should abstain from if one wants to quench concupiscence?
Response: Along with the world’s change in the last couple of hundred years, the foods and substances that men partake of has also changed drastically. However, there are some specific substances that have been proven to increase concupiscence or sexual desire, and that are therefore more important to abstain from than other things. These substances obviously do not work on all people in the same way, but as a general rule, scientific studies have verified that some substances are indeed more powerful to increase concupiscence or sexual desire than others. Consequently, people who are having a hard time controlling their sexual lusts should try to study about those foods and substances that they partake of, so that they may be able to exclude those foods that may be the cause of their temptations or sexual sins.
1) Caffeine is a commonplace stimulant drug, occurring both in nature as part of the coffee, tea, cacao and yerba mate plants, and as an additive in many consumer products, most notably beverages advertised as energy drinks (such as Red Bull). However, caffeine is also added to many sodas such as Coca-Cola and Pepsi; on the ingredients listing, it is designated as a flavoring agent.
Researchers say that caffeine is both addictive as well as enhances sexual arousal. Scientific studies have concluded that caffeine works by stimulating a person’s nerve endings, increasing blood flow, and thus as a result of this, increasing concupiscence and sexual desire. Sexual erection and blood flow is actually the same thing, and thus, it is common that a person who consumes caffeine feels more sexually tempted. A recent study found that female rats that got a shot of caffeine were more motivated to seek out sex than uncaffeinated animals. The researchers concluded caffeine enhances sexual arousal.
As if this was not enough, physical and psychological addiction can also result from caffeine intake. In an interview, Roland Griffiths, a professor in the departments of psychiatry and neuroscience at the Johns Hopkins School of Medicine, said that the studies had demonstrated that people who take in a minimum of one hundred milligrams of caffeine per day (about the amount in half a cup of coffee) can acquire a physical dependence that would trigger withdrawal symptoms that include headaches, muscle pain and stiffness, lethargy, nausea, vomiting, depressed mood, and marked irritability. Through his research, withdrawals occurred within 12 to 24 hours after stopping caffeine intake, but could last as long as nine days and caffeine consumers are more apt to consume to waive off the withdrawal symptoms instead of to enjoy the product. Although its mechanism of action is somewhat different to that of cocaine or the amphetamines, for example, it nonetheless creates a similar pattern of dependence. When the drug wears off, the brain will release less than the usual level of neurotransmitters, in order to compensate for depletion. Due to this effect, users of caffeine will often be tempted to re-dose in order to avoid the “crash”.
With repetitive use, physical dependence or addiction are likely to occur. Also, the stimulatory effects of caffeine are substantially reduced over time, a phenomenon known as a tolerance. Tolerance develops quickly to some (but not all) effects of caffeine, especially among heavy coffee and energy drink consumers. Some coffee drinkers develop tolerance to its sleep-disrupting effects, but others apparently do not.
Withdrawal symptoms – including headache, irritability, inability to concentrate, drowsiness, insomnia, and pain in the stomach, upper body, and joints – may appear within 12 to 24 hours after discontinuation of caffeine intake, peak at roughly 48 hours, and usually last from 2 to 9 days. In prolonged caffeine drinkers, symptoms such as increased depression and anxiety, nausea, vomiting, physical pains and intense desire for caffeine containing beverages are also reported. Peer knowledge, support and interaction may aid withdrawal.
The most common foods or substances that people use to consume caffeine are: coffee, tea, carbonated beverages like Coca-Cola and Power Drinks etc., and chocolate or cacao.
2) Chocolate or Cacao also contains caffeine as an active substance, as well as many other substances that increase sexual arousal. While Cacao contains less caffeine than coffee or tea, the caffeine consumed can still many times be greater than in coffee or tea since the amount that people normally use of cacao is greater. Italian scientists found that women who had a daily chocolate treat reported higher sexual desire than those who did without. Chocolate contains phenylethylamine (PEA), which triggers the release of feel-good dopamine in the brain and is released naturally during sex. Chocolate or Cacao also contains the stimulant called Theobromine. Theobromine poisoning may result from the chronic or acute consumption of large quantities, especially in the elderly.
While theobromine and caffeine are similar in that they are related alkaloids, theobromine has a lesser impact on the human central nervous system than caffeine. However, theobromine stimulates the heart to a greater degree. While theobromine is not as addictive as caffeine, it has been cited as possibly causing addiction to chocolate. Theobromine has also been identified as one of the compounds contributing to chocolate’s reputed role as an aphrodisiac. As with caffeine, theobromine can cause sleeplessness, tremors, restlessness, anxiety, as well as contribute to increased production of urine, causing dehydration. Additional side effects include loss of appetite, nausea, vomiting and even problems during pregnancy.
3) Alcohol or Wine: A recent study in the Journal of Sexual Medicine found that women who drank 1 to 2 glasses of red wine had increased sexual desire and functioning than people who do not drink at all. There was no additional benefit to drinking more than two glasses. Compounds in red wine like flavonoids may improve sexual functioning by increasing blood flow to key areas of the body.
4) Tobacco or Nicotine: While tobacco does not directly increase concupiscence, dependence on or addiction of this drug creates a pleasure seeking mindset in a person, and this mindset is the exact cause of why people start to commit sexual sins. Smoking in very small amounts once in a while is probably not a sin, but smoking habitually or regularly is a sin, and it definitely cuts out graces from people’s lives. We don’t see how those who smoke habitually, for example throughout the day, would be any different from people who eat candy all day and thus try to constantly gratify themselves in that way. The only thing different with smoking compared to candy is that the effect of the cigarette is much stronger than candy, thus making it a very strong drug in comparison to candy. This is not even to get into the issue that we now know it’s horrible for health and leads to death. People who are smokers are giving a horrible example to other people, tempting them to start smoking cigarettes which is highly addictive and lethal. Smoking is so addictive that medical scientists have compared the addiction to heroin addiction. Most people who get addicted to cigarettes will never be able to stop and will be life long slaves under a most filthy, evil and grace diminishing habit.
St. Francis of Assisi was well aware of the truth that seeking pleasure corrupts the soul. St. Francis even used to put ashes in his food in order to make it taste bad since he understood that the five senses and the search to gratify them made the soul weaker. Someone might ask: “Does that mean that eating good things is a sin?” The answer is of course that eating good things in itself is no sin. However, one should definitely try to avoid all things that are tasty and addictive, such as superfluous and tasty foods, meats, beverages, cigarettes, candy, chips, cakes, spices, sauces, dressings, etc. The reason why man should do his utmost to avoid pleasurable things is because the five senses of man, after the fall, was corrupted by self-love and self-gratification. That’s precisely why countless saints have refused to eat food that taste good. However, no one should get the idea that it’s sinful to eat tasty foods, but understand that people who always want to eat these foods will fall into sin, for gluttony and lack of moderation is certainly sinful.
Hell is too long and life is too short to pander to your five senses, that’s for sure! The fight or battle we humans have to endure in this life is this: either we choose to gratify our senses in this life, and endure an eternal torment in Hell, or we chose to wait in patience for the brief second of this earthly life to end, and then enter into an eternal bliss and joy in Heaven.
In conclusion, there are probably countless kinds of foods, drinks or substances that increase concupiscence and sexual arousal that have not been mentioned here. Eating too much food or spicy and fatty food will also many times lead to sexual temptations so it is imperative to always be thoughtful when eating and resist the inclination to overeat. Thus, if a person suffers from temptations or have fallen into sexual sins and they realize that their concupiscence is increased by consumption of certain foods or drinks, they should then abstain from them. They should also study and research the foods they eat if they suspect that what they eat are contributing to their falls or temptations. This could either be done through trying to abstain from some of the suspected substances, or through reading articles and books about the foods that one eat.
As a general rule, abstinence from foods that are not necessary for our survival or fasting by eating simple food like bread two times a day, will many times help to alleviate the temptations of a person.
A Part 3 conserning chastity will be added shortly. Part 1 & 2 will also be updated shortly with a lot of new quotes and information.
- Natural Family Planning is sinful birth control (NFP)
- What is Natural Family Planning?
- Why is NFP wrong?
- The Teaching of the Catholic Papal Magisterium
- God’s Word
- People Know that NFP is a Sin
- Planned Parenthood and NFP of the Same Cloth
- NFP has eternal and infinite consequences
- Mortally sinful media!
- TV-series, films, cartoons
- 'Avatar' driving us to suicide, say fans
- How to control your eyes
- How to control your speech
- Video games
- On Music
- On Books
- Ouija board a controversial toy for tots
- On Masturbation
- Vanity, Immodest dressing, and makeup
- Padre Pio on modern-day fashions
- On bad thoughts
- Dances, Pubs, Balls
- Keep holy thy Sabbath day or Sunday
- Smoking and drugs
- Explaining the Laws of fast and abstinence, for days of fast and abstinence
- Natural Family Planning (NFP)
- Chastity, Humility, Obedience, and Love
- Information about us and our mission